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Zechariah 6
New English Translation

Vision Eight: The Chariots

6 Once more I looked, and this time I saw four chariots emerging from between two mountains of bronze.[a] 2 Harnessed to the first chariot were red horses, to the second black horses, 3 to the third white horses, and to the fourth spotted horses, all of them strong.[b] 4 Then I asked the angelic messenger[c] who was speaking with me, “What are these, sir?” 5 The messenger replied, “These are the four spirits[d] of heaven going out after presenting themselves before the Lord of all the earth. 6 The chariot with the black horses is going to the north country, and the white ones are going after them, but the spotted ones are going to the south country. 7 All these strong ones[e] are scattering; they have sought permission to go and walk about over the earth.” The Lord had said, “Go! Walk about over the earth!” So they are doing so. 8 Then he cried out to me, “Look! The ones going to the northland have brought me[f] peace about the northland.”[g]

A Concluding Oracle

9 The Lord’s message came to me as follows: 10 “Choose some people[h] from among the exiles, namely, Heldai, Tobijah, and Jedaiah, all who have come from Babylon, and when you have done so go to the house of Josiah son of Zephaniah.[i] 11 Then take some silver and gold to make a crown[j] and set it on the head of Joshua the high priest, the son of Jehozadak. 12 Then say to him, ‘The Lord of Heaven’s Armies says, “Look—here is the man whose name is Branch,[k] who will sprout up from his place and build the temple of the Lord. 13 Indeed, he will build the temple of the Lord, and he will be clothed in splendor, sitting as king on his throne. Moreover, there will be a priest[l] with him on his throne and they will see eye to eye on everything. 14 The crown will then be turned over to Helem,[m] Tobijah, Jedaiah, and Hen[n] son of Zephaniah as a memorial in the temple of the Lord. 15 Then those who are far away[o] will come and build the temple of the Lord so that you may know that the Lord of Heaven’s Armies has sent me to you. This will all come to pass if you completely obey the voice of the Lord your God.”’”

Footnotes

  1. Zechariah 6:1 tn Heb “two mountains, and the mountains [were] mountains of bronze.” This has been simplified in the translation for stylistic reasons.sn Bronze, a hard, almost impenetrable metal, is an apt figure to speak of the obstacles standing in the way of the accomplishment of God’s purposes for the postexilic Jewish community (cf. 4:7). The cleft between the two from which the chariots emerge might be related to the eschatological triumph of the Lord who will return to the Mount of Olives and divide it into two mountains, one on the north and the other on the south (cf. Zech 14:1-8; Ezek 47:1-12).
  2. Zechariah 6:3 tc For the MT reading אֲמֻצִּים (ʾamutsim, “strong”) Aquila and Syriac presuppose אֲדֻמִּים (ʾadummim, “red”), thus giving the red horse an assignment and eliminating the problem of a fifth, “spotted” horse. The fourth would be a mottled red horse according to this view. There is, however, no manuscript support for this interpretation.
  3. Zechariah 6:4 tn See the note on the expression “angelic messenger” in 1:9.
  4. Zechariah 6:5 tn The Hebrew term translated “spirit” here may also be translated “wind” or “breath” depending on the context (cf. ASV, NRSV, CEV “the four winds of heaven”; NAB similar).
  5. Zechariah 6:7 tn The present translation takes אֲמֻצִּים (ʾamutsim, “strong”) to be a descriptive of all the horses—white, black, red, and spotted (cf. NAB, NIV, NLT).
  6. Zechariah 6:8 tn Heb “my spirit.” The subject appears to be the Lord who exclaims here that the horsemen have accomplished their task of bringing peace.
  7. Zechariah 6:8 sn The immediate referent of peace about the northland is to the peace brought by Persia’s conquest of Babylonia, a peace that allowed the restoration of the Jewish people (cf. 2 Chr 36:22-23; Isa 44:28; 45:1-2). However, there is also an eschatological dimension, referring to a time when there will be perfect and universal peace.
  8. Zechariah 6:10 tn The words “some people” are supplied in the translation. The Hebrew verb translated “choose” (alternatively “take” [NAB, NIV]; “collect” [NRSV, CEV]) has no direct object specified in the text. Some translations supply “silver and gold” (NIV, NRSV) or “an offering” (NASB).
  9. Zechariah 6:10 sn Except for Joshua (v. 11) none of these individuals is otherwise mentioned and therefore they cannot be further identified.
  10. Zechariah 6:11 tn Heb “crowns” (so KJV, ASV; also in v. 14). The Hebrew word for “crown” here is עֲטֶרֶת (ʿateret), a term never used in the OT for the priestly crown or mitre. Thus, the scene here describes the investing of the priest with royal authority.
  11. Zechariah 6:12 tn The epithet “Branch” (צֶמַח, tsemakh) derives from the verb used here (יִצְמָח, yitsmakh, “will sprout up”) to describe the rise of the Messiah, already referred to in this manner in Zech 3:8 (cf. Isa 11:1; 53:2; Jer 33:15). In the immediate context this refers to Zerubbabel, but the ultimate referent is Jesus (cf. John 19:5).
  12. Zechariah 6:13 sn The priest here in the immediate context is Joshua but the fuller and more distant allusion is to the Messiah, a ruling priest. The notion of the ruler as a priest-king was already apparent in David and his successors (Pss 2:2, 6-8; 110:2, 4), and it finds mature expression in David’s greater Son, Jesus Christ, who will combine both offices in his kingship (Heb 5:1-10; 7:1-25).
  13. Zechariah 6:14 tn “Helem” is probably the same individual as “Heldai” in v. 10. Since the MT and the major ancient versions leave the apparent conflict unresolved it is probably best to view “Helem” as interchangeable with “Heldai” (cf. “Heled” in 1 Chr 11:30 with “Heleb” [2 Sam 23:29] and “Heldai” [1 Chr 27:15]). A number of modern English versions use “Heldai” here (e.g., NAB, NIV, NRSV, TEV, NLT).
  14. Zechariah 6:14 tn Since the “son of Zephaniah” in v. 10 is Josiah, it might be best here to understand “Hen” in its meaning “grace” (חֵן, khen); that is, “Hen” is a nickname for Josiah—“the gracious one.” A number of modern English translations use “Josiah” here (e.g., NCV, NRSV, NLT).
  15. Zechariah 6:15 sn Those who are far away is probably a reference to later groups of returning exiles under Ezra, Nehemiah, and others.
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撒迦利亚书 6
Chinese Contemporary Bible (Simplified)

四辆马车

6 我又举目观看，见有四辆马车从两座铜山之间出来。 2 第一辆车套着红马，第二辆车套着黑马， 3 第三辆车套着白马，第四辆车套着斑点马，马都很雄壮。 4 我问与我说话的天使：“主啊，这些马车是什么意思？” 5 天使说：“他们是侍立在天下之主面前的四灵[a]，正在出发。” 6 套着黑马的车前往北方，套着白马的车前往西方[b]，套着斑点马的车前往南方。 7 这些雄壮的马出来，迫不及待地要巡察大地。天使说：“你们去巡察大地吧！”它们便遵命而行。 8 他又高声对我说：“看啊，那些到北方去的已在那里使我的心得到安慰。”

为约书亚加冕

9 耶和华的话传给了我，说： 10 “被掳到巴比伦的黑玳、多比雅和耶大雅已经回来了，你要收集他们奉献的金银，并在当天去西番雅的儿子约西亚家。 11 要用这些金银制作冠冕，戴在约撒答的儿子约书亚大祭司头上， 12 告诉他，万军之耶和华说，‘看啊，那被称为大卫苗裔的要从自己的地方兴起，建造耶和华的殿。 13 祂必建造耶和华的殿，带着王者的尊荣坐在宝座上掌权，宝座上也必坐着祭司[c]，两者和谐共存。’ 14 这冠冕要留在耶和华的殿中，作为对黑玳[d]、多比雅、耶大雅和西番雅的儿子约西亚[e]的纪念。”

15 远方的人也要来建造耶和华的殿。那时你们便知道是万军之耶和华差遣我到你们这里来的。你们若全心遵从你们上帝耶和华的话，这事就必成就。

Footnotes

  1. 6:5 “灵”或译“风”。
  2. 6:6 “前往西方”或译“跟在后面”。
  3. 6:13 “宝座上也必坐着祭司”或译“并在宝座上做祭司”。
  4. 6:14 “黑玳”希伯来文作“希连”。
  5. 6:14 “约西亚”希伯来文作“贤”，意思是“恩慈者”。
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Zechariah 6
New International Version

Four Chariots

6 I looked up again, and there before me were four chariots(A) coming out from between two mountains—mountains of bronze. 2 The first chariot had red horses, the second black,(B) 3 the third white,(C) and the fourth dappled—all of them powerful. 4 I asked the angel who was speaking to me, “What are these, my lord?”

5 The angel answered me, “These are the four spirits[a](D) of heaven, going out from standing in the presence of the Lord of the whole world.(E) 6 The one with the black horses is going toward the north country, the one with the white horses toward the west,[b] and the one with the dappled horses toward the south.”

7 When the powerful horses went out, they were straining to go throughout the earth.(F) And he said, “Go throughout the earth!” So they went throughout the earth.

8 Then he called to me, “Look, those going toward the north country have given my Spirit[c] rest(G) in the land of the north.”(H)

A Crown for Joshua

9 The word of the Lord came to me: 10 “Take silver and gold from the exiles Heldai, Tobijah and Jedaiah, who have arrived from Babylon.(I) Go the same day to the house of Josiah son of Zephaniah. 11 Take the silver and gold and make a crown,(J) and set it on the head of the high priest, Joshua(K) son of Jozadak.[d](L) 12 Tell him this is what the Lord Almighty says: ‘Here is the man whose name is the Branch,(M) and he will branch out from his place and build the temple of the Lord.(N) 13 It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he[e] will be a priest(O) on his throne. And there will be harmony between the two.’ 14 The crown will be given to Heldai,[f] Tobijah, Jedaiah and Hen[g] son of Zephaniah as a memorial(P) in the temple of the Lord. 15 Those who are far away will come and help to build the temple of the Lord,(Q) and you will know that the Lord Almighty has sent me to you.(R) This will happen if you diligently obey(S) the Lord your God.”

Footnotes

  1. Zechariah 6:5 Or winds
  2. Zechariah 6:6 Or horses after them
  3. Zechariah 6:8 Or spirit
  4. Zechariah 6:11 Hebrew Jehozadak, a variant of Jozadak
  5. Zechariah 6:13 Or there
  6. Zechariah 6:14 Syriac; Hebrew Helem
  7. Zechariah 6:14 Or and the gracious one, the
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