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Then [the guiding angel] showed me Joshua the high priest standing before [a]the Angel of the Lord, and Satan standing at Joshua’s right hand to be his adversary and to accuse him.

And the Lord said to Satan, The Lord rebuke you, O Satan! Even the Lord, Who [now and habitually] chooses Jerusalem, rebuke you! Is not this [returned captive Joshua] a brand plucked out of the fire?(A)

Now Joshua was clothed with filthy garments and was standing before the Angel [of the Lord].

And He spoke to those who stood before Him, saying, Take away the filthy garments from him. And He said to [Joshua], Behold, I have caused your iniquity to pass from you, and I will clothe you with rich apparel.

And I [Zechariah] said, Let them put a clean turban on his head. So they put a clean turban on his head and clothed him with [rich] garments. And the Angel of the Lord stood by.

And the Angel of the Lord [solemnly and earnestly] protested and affirmed to Joshua, saying,

Thus says the Lord of hosts: If you will walk in My ways and keep My charge, then also you shall rule My house and have charge of My courts, and I will give you access [to My presence] and places to walk among these who stand here.

Hear now, O Joshua the high priest, you and your colleagues who [usually] sit before you—for they are men who are a sign or omen [types of what is to come]—for behold, I will bring forth My servant the [b]Branch.(B)

For behold, upon the stone which I have set before Joshua, upon that one stone are seven eyes or facets [the all-embracing providence of God and the sevenfold radiations of the Spirit of God]. Behold, I will carve upon it its inscription, says the Lord of hosts, and I will remove the iniquity and guilt of this land in a single day.(C)

10 In that day, says the Lord of hosts, you shall invite each man his neighbor under his own vine and his own fig tree.(D)

And the angel who talked with me came again and awakened me, like a man who is wakened out of his sleep.

And said to me, What do you see? I said, I see, and behold, a lampstand all of gold, with its bowl [for oil] on the top of it and its seven lamps on it, and [there are] seven pipes to each of the seven lamps which are upon the top of it.(E)

And there are two olive trees by it, one upon the right side of the bowl and the other upon the left side of it [feeding it continuously with oil].(F)

So I asked the angel who talked with me, What are these, my lord?

Then the angel who talked with me answered me, Do you not know what these are? And I said, No, my lord.

Then he said to me, This [addition of the bowl to the candlestick, causing it to yield a ceaseless supply of oil from the olive trees] is the word of the Lord to Zerubbabel, saying, Not by might, nor by power, but by My Spirit [of Whom the oil is a symbol], says the Lord of hosts.

For who are you, O great mountain [of human obstacles]? Before Zerubbabel [who with Joshua had led the return of the exiles from Babylon and was undertaking the rebuilding of the temple, before him] you shall become a plain [a mere [c]molehill]! And he shall bring forth the finishing gable stone [of the new temple] with loud shoutings of the people, crying, Grace, grace to it!(G)

Moreover, the word of the Lord came to me, saying,

The hands of Zerubbabel have laid the foundations of this house; his hands shall also finish it. Then you shall know (recognize and understand) that the Lord of hosts has sent me [His messenger] to you.

10 Who [with reason] despises the day of small things? For these seven shall rejoice when they see the plummet in the hand of Zerubbabel. [These seven] are the eyes of the Lord which run to and fro throughout the whole earth.(H)

11 Then I said to him [the angel who talked with me], What are these two olive trees on the right side of the lampstand and on the left side of it?

12 And a second time I said to him, What are these two olive branches which are beside the two golden tubes or spouts by which the golden oil is emptied out?

13 And he answered me, Do you not know what these are? And I said, No, my lord.

14 Then said he, These are the two [d]sons of oil [Joshua the high priest and Zerubbabel the prince of Judah, the two anointed ones] who stand before the Lord of the whole earth [as His anointed instruments].(I)

Footnotes

  1. Zechariah 3:1 See footnote on Zechariah 1:11.
  2. Zechariah 3:8 A Messianic title.
  3. Zechariah 4:7 This recalls the familiar proverb about “making mountains out of molehills,” with a surprising twist.
  4. Zechariah 4:14 The oil used in anointing symbolizes the Holy Spirit (Zech. 4:6). The combination of priest and ruler points ultimately to the Messianic Priest-King (Ps. 110; Zech. 6:13; Heb. 7).

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