Wisdom 15
Douay-Rheims 1899 American Edition
15 But thou, our God, art gracious and true, patient, and ordering all things in mercy.
2 For if we sin, we are thine, knowing thy greatness: and if we sin not, we know that we are counted with thee.
3 For to know thee is perfect justice: and to know thy justice, and thy power, is the root of immortality.
4 For the invention of mischievous men hath not deceived us, nor the shadow of a picture, a fruitless labour, a graven figure with divers colours,
5 The sight whereof enticeth the fool to lust after it, and he loveth the lifeless figure of a dead image.
6 The lovers of evil things deserve to have no better things to trust in, both they that make them, and they that love them, and they that worship them.
7 The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge.
8 And of the same clay by a vain labour he maketh a god: he who a little before was made of earth himself, and a little after returneth to the same out of which he was taken, when his life which was lent him shall be called for again.
9 But his care is, not that he shall labour, nor that his life is short, but he striveth with the goldsmiths and silversmiths: and he endeavoureth to do like the workers in brass, and counteth it a glory to make vain things.
10 For his heart is ashes, and his hope vain earth, and his life more base than clay:
11 Forasmuch as he knew not his maker and him that inspired into him the soul that worketh, and that breathed into him a living spirit.
12 Yea and they have counted our life a pastime, and the business of life to be gain, and that we must be getting every way, even out of evil.
13 For that man knoweth that he offendeth above all others, who of earthly matter maketh brittle vessels, and graven gods.
14 But all the enemies of thy people that hold them in subjection, are foolish, and unhappy, and proud beyond measure:
15 For they have esteemed all the idols of the heathens for gods, which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers of hands to handle, and as for their feet, they are slow to walk.
16 For man made them: and he that borroweth his own breath, fashioned them. For no man can make a god like to himself.
17 For being mortal himself, he formeth a dead thing with his wicked hands. For he is better than they whom he worshippeth, because he indeed hath lived, though he were mortal, but they never.
18 Moreover they worship also the vilest creatures: but things without sense compared to these, are worse than they.
19 Yea, neither by sight can any man see good of these beasts. But they have fled from the praise of God, and from his blessing.
Wisdom 15
New American Bible (Revised Edition)
Chapter 15
1 [a]But you, our God, are good and true,
slow to anger, and governing all with mercy.(A)
2 For even if we sin, we are yours, and know your might;
but we will not sin, knowing that we belong to you.(B)
3 For to know you well is complete righteousness,
and to know your might is the root of immortality.(C)
4 For the evil creation of human fancy did not deceive us,
nor the fruitless labor of painters,(D)
A form smeared with varied colors,
5 the sight of which arouses yearning in a fool,
till he longs for the inanimate form of a dead image.
6 Lovers of evil things, and worthy of such hopes
are they who make them and long for them and worship them.(E)
The Potter’s Clay Idols
7 For the potter, laboriously working the soft earth,
molds for our service each single article:
He fashions out of the same clay
both the vessels that serve for clean purposes
and their opposites, all alike;
As to what shall be the use of each vessel of either class
the worker in clay is the judge.(F)
8 [b]With misspent toil he molds a meaningless god from the selfsame clay,
though he himself shortly before was made from the earth,
And is soon to go whence he was taken,
when the life that was lent him is demanded back.(G)
9 But his concern is not that he is to die
nor that his span of life is brief;
Rather, he vies with goldsmiths and silversmiths
and emulates molders of bronze,
and takes pride in fashioning counterfeits.(H)
10 Ashes his heart is![c] more worthless than earth is his hope,(I)
more ignoble than clay his life;
11 Because he knew not the one who fashioned him,
and breathed into him a quickening soul,
and infused a vital spirit.(J)
12 Instead, he esteemed our life a mere game,
and our span of life a holiday for gain;
“For one must,” says he, “make a profit in every way, be it even from evil.”(K)
13 For more than anyone else he knows that he is sinning,
when out of earthen stuff he creates fragile vessels and idols alike.
14 But most stupid of all and worse than senseless in mind,
are the enemies of your people who enslaved them.(L)
15 For they esteemed all the idols of the nations as gods,
which cannot use their eyes to see,
nor nostrils to breathe the air,
Nor ears to hear,
nor fingers on their hands for feeling;
even their feet are useless to walk with.(M)
16 For it was a mere human being who made them;(N)
one living on borrowed breath who fashioned them.
For no one is able to fashion a god like himself;
17 he is mortal, and what he makes with lawless hands is dead.
For he is better than the things he worships;
he at least lives, but never his idols.
Second Example Resumed
18 [d]Besides, they worship the most loathsome beasts—(O)
as regards stupidity, these are worse than the rest,[e]
19 For beasts are neither good-looking nor desirable;
they have escaped both the approval of God and his blessing.(P)
Footnotes
- 15:1–3 As often before (11:26; 12:2; 14:3–6), the author addresses God directly, so that chaps. 11–19 can be conceived as a more or less continuous prayer (cf. 11:7 and 19:22). This is the living God who is in stark contrast to the deadness of the idols that have been discussed. The merciful God (cf. Ex 34:6) is the source of immortality (1:15) for the community.
- 15:8–9 The author matches the irony of his words about the carpenter in 13:15–19 with this description of the potter’s vain work.
- 15:10 Ashes his heart is!: the words of this cry are taken from Is 44:20 (the Septuagint).
- 15:18–19 The author here returns (11:15; 12:23–27) to the main theme of chaps. 11–19, which was interrupted by the digression of 13:1–15:17.
- 15:18 Worse than the rest: this may mean that the creatures worshiped by the Egyptians (e.g., crocodiles, serpents, scarabs, etc.) were less intelligent than the general run of beasts.
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