Ruth 4:1-8
New American Bible (Revised Edition)
Chapter 4
Boaz Marries Ruth. 1 Boaz went to the gate[a] and took a seat there. Along came the other redeemer(A) of whom he had spoken. Boaz called to him by name, “Come, sit here.” And he did so. 2 Then Boaz picked out ten of the elders[b] of the town and asked them to sit nearby. When they had done this, 3 he said to the other redeemer: “Naomi, who has come back from the plateau of Moab, is putting up for sale the piece of land that belonged to our kinsman Elimelech. 4 [c]So I thought I would inform you. Before those here present, including the elders of my people, purchase the field; act as redeemer.(B) But if you do not want to do it, tell me so, that I may know, for no one has a right of redemption prior to yours, and mine is next.” He answered, “I will act as redeemer.”
5 [d]Boaz continued, “When you acquire the field from Naomi, you also acquire responsibility for Ruth the Moabite,(C) the widow of the late heir, to raise up a family for the deceased on his estate.” 6 The redeemer replied, “I cannot exercise my right of redemption for that would endanger my own estate. You do it in my place, for I cannot.” 7 (D)Now it used to be the custom in Israel that, to make binding a contract of redemption or exchange, one party would take off a sandal[e] and give it to the other. This was the form of attestation in Israel. 8 So the other redeemer, in saying to Boaz, “Acquire it for yourself,” drew off his sandal.
Read full chapterFootnotes
- 4:1 The gate of an Israelite town was the place where commercial and other legal matters were dealt with in publicly witnessed fashion.
- 4:2 Ten of the elders: to serve as judges in legal matters as well as witnesses of the settlement of business affairs; cf. Dt 25:7–9.
- 4:4 Although the laws governing inheritance by Israelite widows are not specified in the Bible, Naomi seems to have the right of disposal of a piece of Elimelech’s land. The redemption custom in Lv 25:25 would then guide the procedure.
- 4:5–6 Although redemption and levirate practices are not otherwise linked in the Bible, they belong in the same area of need. Boaz claims that buying Elimelech’s field obligates the other redeemer to produce an heir for Mahlon, who would then inherit the land. That would jeopardize this redeemer’s overall holdings, since he would lose the land he had paid for. He can afford the first step but not the second, and cedes his responsibility to Boaz, who is willing to do both.
- 4:7 Take off a sandal: the legislation in Dt 25:8–10 provides that if a “redeemer” refuses to carry out the obligation of marrying his brother’s wife, the woman shall strip off his sandal as a gesture of insult. In later years, when the obligation of carrying out this function of the “redeemer” was no longer keenly felt, the removal of the sandal may have become a formalized way of renouncing the rights/obligations of the “redeemer,” as in this text.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.