Romans 9
New American Standard Bible
Deep Concern for Israel
9 (A)I am telling the truth in Christ, I am not lying; my conscience testifies with me in the Holy Spirit, 2 that I have great sorrow and unceasing grief in my heart. 3 For (B)I could [a]wish that I myself were (C)accursed, separated from Christ for the sake of my countrymen, my kinsmen (D)according to the flesh, 4 who are (E)Israelites, to whom belongs (F)the adoption as sons and daughters, (G)the glory, (H)the covenants, (I)the giving of the Law, (J)the temple service, and (K)the promises; 5 whose are (L)the fathers, and (M)from whom is the [b]Christ according to the flesh, (N)who is over all, (O)God (P)blessed [c]forever. Amen.
6 But it is not as though (Q)the word of God has failed. (R)For they are not all Israel who are descended from Israel; 7 nor are they all children (S)because they are Abraham’s [d](T)descendants, but: “[e](U)through Isaac your [f]descendants shall be named.” 8 That is, it is not the children of the flesh [g]who are (V)children of God, but the (W)children of the promise are regarded as [h](X)descendants. 9 For this is the word of promise: “(Y)At this time I will come, and Sarah will have a son.” 10 (Z)And not only that, but there was also (AA)Rebekah, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that (AB)God’s purpose according to His choice would [i]stand, not [j]because of works but [k]because of Him who calls, 12 it was said to her, “(AC)The older will serve the younger.” 13 Just as it is written: “(AD)Jacob I have loved, but Esau I have hated.”
14 (AE)What shall we say then? (AF)There is no injustice with God, is there? [l](AG)Far from it! 15 For He says to Moses, “(AH)I will have mercy on whomever I have mercy, and I will show compassion to whomever I show compassion.” 16 So then, it does not depend on the person who [m]wants it nor the one who [n](AI)runs, but on (AJ)God who has mercy. 17 For the Scripture says to Pharaoh, “(AK)For this very reason I raised you up, in order to demonstrate My power in you, and that My name might be proclaimed [o]throughout the earth.” 18 So then He has mercy on whom He desires, and He (AL)hardens whom He desires.
19 (AM)You will say to me then, “(AN)Why does He still find fault? For (AO)who has resisted His will?” 20 On the contrary, who are you, [p](AP)you foolish person, who (AQ)answers back to God? (AR)The thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does the potter not have a right over the clay, to make from the same lump one object [q]for honorable use, and another [r]for common use? 22 [s]What if God, although willing to demonstrate His wrath and to make His power known, endured with great (AS)patience objects of wrath (AT)prepared for destruction? 23 And He did so to make known (AU)the riches of His glory upon (AV)objects of mercy, which He (AW)prepared beforehand for glory, 24 namely us, whom He also (AX)called, (AY)not only from among Jews, but also from among Gentiles, 25 as He also says in Hosea:
“(AZ)I will call those who were not My people, ‘My people,’
And her who was not beloved, ‘beloved.’”
26 “(BA)And it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of (BB)the living God.”
27 Isaiah cries out concerning Israel, “(BC)Though the number of the sons of Israel may be (BD)like the sand of the sea, only (BE)the remnant will be saved; 28 (BF)for the Lord will execute His word on the earth, [t]thoroughly and [u]quickly.” 29 And just as Isaiah foretold:
“(BG)If (BH)the Lord [v]of armies had not left us [w](BI)descendants,
(BJ)We would have become like Sodom, and would have [x]been like Gomorrah.”
30 (BK)What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, but (BL)the righteousness that is [y]by faith; 31 however, Israel, (BM)pursuing a law of righteousness, did not (BN)arrive at that law. 32 Why? Because they did not pursue it [z]by faith, but as though they could [aa]by works. They stumbled over (BO)the stumbling stone, 33 just as it is written:
“(BP)Behold, I am laying in Zion (BQ)a stone of stumbling and a rock of offense,
(BR)And the one who believes in Him (BS)will not be [ab]put to shame.”
Footnotes
- Romans 9:3 Lit pray
- Romans 9:5 I.e., Messiah
- Romans 9:5 Lit unto the ages
- Romans 9:7 Lit seed
- Romans 9:7 Lit in
- Romans 9:7 Lit seed
- Romans 9:8 Lit these
- Romans 9:8 Lit seed
- Romans 9:11 Lit remain
- Romans 9:11 Lit from
- Romans 9:11 Lit from
- Romans 9:14 Lit May it never happen!
- Romans 9:16 Or wills nor
- Romans 9:16 I.e., to win mercy or favor
- Romans 9:17 Lit in all
- Romans 9:20 Lit O
- Romans 9:21 Lit for honor
- Romans 9:21 Lit for dishonor
- Romans 9:22 Lit But
- Romans 9:28 Lit finishing it
- Romans 9:28 Lit cutting it short
- Romans 9:29 Gr sabaoth, for Heb tsebaoth (armies)
- Romans 9:29 Lit seed
- Romans 9:29 Lit been made like
- Romans 9:30 Lit out of
- Romans 9:32 Lit out of
- Romans 9:32 Lit out of
- Romans 9:33 Or disappointed
Romans 9
English Standard Version
God's Sovereign Choice
9 (A)I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. 3 For (B)I could wish that I myself were (C)accursed and cut off from Christ for the sake of my brothers,[a] my kinsmen (D)according to the flesh. 4 They are (E)Israelites, and to them belong (F)the adoption, (G)the glory, (H)the covenants, (I)the giving of the law, (J)the worship, and (K)the promises. 5 To them belong (L)the patriarchs, and from their race, according to the flesh, is the Christ, (M)who is God over all, (N)blessed forever. Amen.
6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham (O)because they are his offspring, but (P)“Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but (Q)the children of the promise are counted as offspring. 9 For this is what the promise said: (R)“About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but (S)also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of (T)him who calls— 12 she was told, (U)“The older will serve the younger.” 13 As it is written, (V)“Jacob I loved, but Esau I hated.”
14 What shall we say then? (W)Is there injustice on God's part? By no means! 15 For he says to Moses, (X)“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[b] but on God, who has mercy. 17 For the Scripture says to Pharaoh, (Y)“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
19 You will say to me then, “Why does he still find fault? For (Z)who can resist his will?” 20 But who are you, O man, (AA)to answer back to God? (AB)Will what is molded say to its molder, “Why have you made me like this?” 21 (AC)Has the potter no right over the clay, to make out of the same lump (AD)one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience (AE)vessels of wrath (AF)prepared for destruction, 23 in order to make known (AG)the riches of his glory for vessels of mercy, which he (AH)has prepared beforehand for glory— 24 even us whom he (AI)has called, (AJ)not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,
(AK)“Those who were not my people I will call ‘my people,’
and her who was not beloved I will call ‘beloved.’”
26 (AL)“And in the very place where it was said to them, ‘You are not my people,’
there they will be called (AM)‘sons of the living God.’”
27 And Isaiah cries out concerning Israel: (AN)“Though the number of the sons of Israel[c] be as the sand of the sea, (AO)only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,
(AP)(AQ)“If the Lord of hosts had not left us offspring,
(AR)we would have been like Sodom
and become like Gomorrah.”
Israel's Unbelief
30 What shall we say, then? (AS)That Gentiles who did not pursue righteousness have attained it, that is, (AT)a righteousness that is by faith; 31 but that Israel (AU)who pursued a law that would lead to righteousness[d] (AV)did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the (AW)stumbling stone, 33 as it is written,
(AX)“Behold, I am laying in Zion (AY)a stone of stumbling, and a rock of offense;
(AZ)and whoever believes in him will not be (BA)put to shame.”
Footnotes
- Romans 9:3 Or brothers and sisters
- Romans 9:16 Greek not of him who wills or runs
- Romans 9:27 Or children of Israel
- Romans 9:31 Greek a law of righteousness
Romans 9
EasyEnglish Bible
The Jews have not believed in Christ
9 What I am telling you is true. I speak as someone who belongs to Christ. I am not telling lies. God's Holy Spirit rules my thoughts and I am sure that I am right. 2 I tell you this: Deep inside myself, I am always very sad and upset because of Israel's people. 3 I belong to the same family as they do. They are my own people. I really want them to believe in Christ too. If it would help them, I would even ask God to curse me. I would ask him to make me separate from Christ.
4 They are Israelite people. God chose them to belong to him as his own children. He showed them that he is very great. He made many agreements with them and he gave his Law to them. He showed them how they should worship him. He promised many good things to them. 5 It was their ancestors that God chose to make great many years ago.[a] And Christ himself, as a man, was born to an Israelite family. Christ is God, who rules over all things. We should praise him for ever! This is true! Amen.
6 God promised good things to Israel's people. But I am not saying that what God promised did not happen. It is clear that not all of Israel's people are God's true people. 7 Not all of them are true descendants of Abraham. God told Abraham, ‘It is only Isaac that I will call the father of your descendants.’
8 This means that not all of Abraham's children are really God's children. It is only those children who were born as a result of God's promise. Only they are the people that God calls true descendants. 9 This is what God promised to Abraham: ‘At this time next year I will come back. Then Sarah, your wife, will have a son.’[b]
10 Remember this too: Later, Isaac's wife, Rebekah, gave birth to twins. Those two sons had the same father, who was our ancestor, Isaac. 11 And God spoke to Rebekah before her sons were born. God spoke before the boys had done anything either good or bad. God did this to show clearly that he himself was choosing one child. He was not choosing someone because of what that person had done. He himself decided who he would choose. 12 God said to Rebekah, ‘The older son will serve the younger son.’ 13 This is written in the Bible: ‘I loved Jacob, but I hated Esau.’[c]
14 Because of this, someone might say that God is not fair. No! We should never say that! 15 Think about this. God said to Moses, ‘I will be kind to whoever I choose to be kind to. I will feel sorry for whoever I choose to feel sorry for.’[d] 16 So then, it is God who decides these things. It is not because of what people want. It is not because of what people do. It is because God chooses to be kind.
17 The Bible tells us what God said to Pharaoh: ‘This is why I caused you to be king of Egypt. My purpose was to show how powerful I am. As a result, people everywhere would know that I am great.’[e] 18 So we see this: God is kind to some people and he forgives them. But he causes some people, like Pharaoh, to turn against him. He chooses what he will do with each person.
God himself decides when he will be angry or kind
19 One of you may say to me, ‘God always does what he wants to do. Nobody can change what God makes them do. So God should not say that people have done wrong things.’ 20 But you are only human. You have no authority to speak against God like that. God has made you. A pot cannot speak against the person who made it! It cannot ask him, ‘Why did you make me like this?’ 21 Somebody who makes pots can choose to make any kind of pot. He can use the same piece of clay to make two different pots. One of the pots may be for special parties. The other pot is for dirty things.
22 What does that teach us about God? Some people are like pots that are ready for God to destroy. God is angry with people like that. He is ready to show his power against them. But he has chosen to wait patiently. He keeps his anger for later. 23 Other people are like valuable pots that God has chosen to make. God wants to be kind to people like that. He wants to use them to show people how great he is. He has prepared them to be with him for a special party in heaven. 24 We are those people! God has chosen us to be his people. It is not only Jews that he has chosen. He has also chosen Gentiles. 25 God says this in the book of Hosea:
‘I will say to people who were not my people,
“Now you are my people.”
I will say to people that I did not love,
“I love you.” ’[f]
26 ‘God had said to them,
“You are not my people.”
In the same place where he said that,
people will now call them “Children of God, who lives for ever.” ’[g]
27 Also, Isaiah, God's prophet, said this about Israel's people:
‘There are so many of Israel's people, nobody can count them.
They are as many as the bits of sand on the shore of the sea.
But God will save only a few of them.
28 The Lord God will finish his work quickly.
He has warned his people what he will do.
And he will punish them completely.’[h]
29 Isaiah had already said this:
‘The Lord of great power has let some of our children live.
If he had not done that, no descendants would remain.
We would have become like the people in Sodom and Gomorrah.’[i]
30 So, we must think about what all this means. The Gentiles were not trying to become right with God. But some of them have now become right with him. God has accepted them as right, because they have believed in Jesus Christ. 31 But Israel's people tried to find a law that would make them right with God. But they failed to become right with God. 32 They failed because they refused to believe in Christ. Instead, they were trying to do certain things so that God would accept them. Because of that they fell to the ground. Their feet hit the stone which causes people to fall. 33 It says this in the Bible:
‘Look, I am putting a special stone in Zion.
That stone will cause people to fall to the ground.
It is a rock that will make them fall down.
But anyone who believes in him will never be disappointed.’[j]
Footnotes
- 9:5 The ancestors of Israel's people were Abraham, Isaac and Jacob. See Genesis 12—49.
- 9:9 See Genesis 17:21; 18:10,14.
- 9:13 See Malachi 1:2-3. Later, God gave Jacob the name ‘Israel’. Jacob was the ancestor of the Israelites.
- 9:15 See Exodus 33:19.
- 9:17 See Exodus 9:16.
- 9:25 See Hosea 2:23.
- 9:26 See Hosea 1:10.
- 9:28 See Isaiah 10:22-23.
- 9:29 See Isaiah 1:9 and Genesis 19:1-29. Sodom and Gomorrah were small towns. The people who lived there refused to obey God. So God destroyed those towns.
- 9:33 See Isaiah 28:16; 8:14 and 1 Peter 2:6-8. ‘Rock’ is one of God's names for Jesus. He is God's Messiah. It is difficult for people to believe that God will accept them only if they believe in Jesus Christ. They think that they can do good things and then he will accept them. This is why Jesus is like a rock that causes people to fall to the ground.
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