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I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit, that I have great sorrow and unceasing pain in my heart. For I could [a]wish that I myself were anathema from Christ for my brethren’s sake, my kinsmen according to the flesh: who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; whose are the fathers, and of whom is Christ as concerning the [b]flesh, who is over all, God blessed [c]for ever. Amen.

But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel: neither, because they are Abraham’s seed, are they all children: but, [d]In Isaac shall thy seed be called. That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. For this is a word of promise, [e]According to this season will I come, and Sarah shall have a son. 10 And not only so; but Rebecca also having conceived by one, even by our father Isaac— 11 for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, 12 it was said unto her, [f]The elder shall serve the younger. 13 Even as it is written, [g]Jacob I loved, but Esau I hated.

14 What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, [h]I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 16 So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. 17 For the scripture saith unto Pharaoh, [i]For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth. 18 So then he hath mercy on whom he will, and whom he will he hardeneth.

19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? 21 Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? 22 What if God, [j]willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction: 23 [k]and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory, 24 even us, whom he also called, not from the Jews only, but also from the Gentiles? 25 As he saith also in Hosea,

[l]I will call that my people, which was not my people;
And her beloved, that was not beloved.
26 [m]And it shall be, that in the place where it was said unto them, Ye are not my people,
There shall they be called sons of the living God.

27 And Isaiah crieth concerning Israel, [n]If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved: 28 for the Lord will execute his word upon the earth, finishing it and cutting it short. 29 And, as Isaiah hath said before,

[o]Except the Lord of Sabaoth had left us a seed,
We had become as Sodom, and had been made like unto Gomorrah.

30 What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: 31 but Israel, following after a law of righteousness, did not arrive at that law. 32 Wherefore? [p]Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling; 33 even as it is written,

[q]Behold, I lay in Zion a stone of stumbling and a rock of offence:
And he that believeth on [r]him shall not be put to shame.

Footnotes

  1. Romans 9:3 Or, pray
  2. Romans 9:5 Or, flesh; he who is over all, God, be blessed for ever
  3. Romans 9:5 Greek unto the ages.
  4. Romans 9:7 Gen. 21:12.
  5. Romans 9:9 Gen. 18:10.
  6. Romans 9:12 Gen. 25:23.
  7. Romans 9:13 Mal. 1:2f.
  8. Romans 9:15 Ex. 33:19.
  9. Romans 9:17 Ex. 9:16.
  10. Romans 9:22 Or, although willing
  11. Romans 9:23 Some ancient authorities omit and.
  12. Romans 9:25 Hos. 2:23.
  13. Romans 9:26 Hos. 1:10.
  14. Romans 9:27 Isa. 10:22f.
  15. Romans 9:29 Isa. 1:9.
  16. Romans 9:32 Or, Because, doing it not by faith, but as it were by works, they stumbled
  17. Romans 9:33 Isa. 28:16.
  18. Romans 9:33 Or, it

Solicitude for Israel

(A)I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, that I have great sorrow and unceasing grief in my heart. For (B)I could [a]wish that I myself were (C)accursed, separated from Christ for the sake of my brethren, my kinsmen (D)according to the flesh, who are (E)Israelites, to whom belongs (F)the adoption as sons, and (G)the glory and (H)the covenants and (I)the giving of the Law and (J)the temple service and (K)the promises, whose are (L)the fathers, and (M)from whom is [b]the Christ according to the flesh, (N)who is over all, (O)God (P)blessed [c]forever. Amen.

But it is not as though (Q)the word of God has failed. (R)For they are not all Israel who are descended from Israel; nor are they all children (S)because they are Abraham’s [d]descendants, but: “[e](T)through Isaac your [f]descendants will be named.” That is, it is not the children of the flesh who are (U)children of God, but the (V)children of the promise are regarded as [g]descendants. For this is the word of promise: “(W)At this time I will come, and Sarah shall have a son.” 10 (X)And not only this, but there was (Y)Rebekah also, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that (Z)God’s purpose according to His choice would [h]stand, not [i]because of works but [j]because of Him who calls, 12 it was said to her, “(AA)The older will serve the younger.” 13 Just as it is written, “(AB)Jacob I loved, but Esau I hated.”

14 (AC)What shall we say then? (AD)There is no injustice with God, is there? (AE)May it never be! 15 For He says to Moses, “(AF)I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it does not depend on the man who wills or the man who (AG)runs, but on (AH)God who has mercy. 17 For the Scripture says to Pharaoh, “(AI)For this very purpose I raised you up, to demonstrate My power in you, and that My name might be proclaimed [k]throughout the whole earth.” 18 So then He has mercy on whom He desires, and He (AJ)hardens whom He desires.

19 (AK)You will say to me then, “(AL)Why does He still find fault? For (AM)who resists His will?” 20 On the contrary, who are you, (AN)O man, who (AO)answers back to God? (AP)The thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does not the potter have a right over the clay, to make from the same lump one vessel [l]for honorable use and another [m]for common use? 22 [n]What if God, although willing to demonstrate His wrath and to make His power known, endured with much (AQ)patience vessels of wrath (AR)prepared for destruction? 23 And He did so to make known (AS)the riches of His glory upon (AT)vessels of mercy, which He (AU)prepared beforehand for glory, 24 even us, whom He also (AV)called, (AW)not from among Jews only, but also from among Gentiles. 25 As He says also in Hosea,

(AX)I will call those who were not My people, ‘My people,’
And her who was not beloved, ‘beloved.’”
26 (AY)And it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of (AZ)the living God.”

27 Isaiah cries out concerning Israel, “(BA)Though the number of the sons of Israel be (BB)like the sand of the sea, it is (BC)the remnant that will be saved; 28 (BD)for the Lord will execute His word on the earth, [o]thoroughly and [p]quickly.” 29 And just as Isaiah foretold,

(BE)Unless (BF)the Lord of [q]Sabaoth had left to us a [r]posterity,
(BG)We would have become like Sodom, and would have [s]resembled Gomorrah.”

30 (BH)What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even (BI)the righteousness which is [t]by faith; 31 but Israel, (BJ)pursuing a law of righteousness, did not (BK)arrive at that law. 32 Why? Because they did not pursue it [u]by faith, but as though it were [v]by works. They stumbled over (BL)the stumbling stone, 33 just as it is written,

(BM)Behold, I lay in Zion (BN)a stone of stumbling and a rock of offense,
(BO)And he who believes in Him (BP)will not be [w]disappointed.”

Footnotes

  1. Romans 9:3 Lit pray
  2. Romans 9:5 I.e. the Messiah
  3. Romans 9:5 Lit unto the ages
  4. Romans 9:7 Lit seed
  5. Romans 9:7 Lit in
  6. Romans 9:7 Lit seed
  7. Romans 9:8 Lit seed
  8. Romans 9:11 Lit remain
  9. Romans 9:11 Lit from
  10. Romans 9:11 Lit from
  11. Romans 9:17 Lit in
  12. Romans 9:21 Lit for honor
  13. Romans 9:21 Lit for dishonor
  14. Romans 9:22 Lit But
  15. Romans 9:28 Lit finishing it
  16. Romans 9:28 Lit cutting it short
  17. Romans 9:29 I.e. Hosts
  18. Romans 9:29 Lit seed
  19. Romans 9:29 Lit been made like
  20. Romans 9:30 Lit out of
  21. Romans 9:32 Lit out of
  22. Romans 9:32 Lit out of
  23. Romans 9:33 Lit put to shame