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Exhortation for the Strong to Help the Weak

15 But we who are strong ought to bear with the failings of the weak, and not just please ourselves.[a] Let each of us please his neighbor for his good to build him up. For even Christ did not please himself, but just as it is written, “The insults of those who insult you have fallen on me.”[b] For everything that was written in former times was written for our instruction, so that through endurance and through encouragement of the scriptures we may have hope. Now may the God of endurance and comfort give you unity with one another[c] in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Exhortation to Mutual Acceptance

Receive one another, then, just as Christ also received you, to God’s glory. For I tell you that Christ has become a servant of the circumcised[d] on behalf of God’s truth to confirm the promises made to the fathers,[e] and thus the Gentiles glorify God for his mercy.[f] As it is written, “Because of this I will confess you among the Gentiles, and I will sing praises to your name.”[g] 10 And again it says: “Rejoice, O Gentiles, with his people.”[h] 11 And again, “Praise the Lord all you Gentiles, and let all the peoples praise him.”[i] 12 And again Isaiah says, “The root of Jesse will come, and the one who rises to rule over the Gentiles, in him will the Gentiles hope.”[j] 13 Now may the God of hope fill you with all joy and peace as you believe in him,[k] so that you may abound in hope by the power of the Holy Spirit.

Paul’s Motivation for Writing the Letter

14 But I myself am fully convinced about you, my brothers and sisters,[l] that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. 15 But I have written more boldly to you on some points so as to remind you, because of the grace given to me by God 16 to be a minister of Christ Jesus to the Gentiles. I serve[m] the gospel of God[n] like a priest, so that the Gentiles may become an acceptable offering,[o] sanctified by the Holy Spirit.

17 So I boast[p] in Christ Jesus about the things that pertain to God. 18 For I will not dare to speak of anything except what Christ has accomplished through me in order to bring about the obedience[q] of the Gentiles, by word and deed, 19 in the power of signs and wonders, in the power of the Spirit of God. So from Jerusalem even as far as Illyricum I have fully preached the gospel of Christ. 20 And in this way I desire to preach where Christ has not been named, so as not to build on another person’s foundation, 21 but as it is written: “Those who were not told about him will see, and those who have not heard will understand.”[r]

Paul’s Intention of Visiting the Romans

22 This is the reason I was often hindered from coming to you. 23 But now there is nothing more to keep me[s] in these regions, and I have for many years desired[t] to come to you 24 when I go to Spain. For I hope to visit you when I pass through and that you will help me[u] on my journey there, after I have enjoyed your company for a while.

25 But now I go to Jerusalem to minister to the saints. 26 For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem. 27 For they were pleased to do this, and indeed they are indebted to the Jerusalem saints.[v] For if the Gentiles have shared in their spiritual things, they are obligated also to minister to them in material things. 28 Therefore after I have completed this and have safely delivered this bounty to them,[w] I will set out for Spain by way of you, 29 and I know that when I come to you I will come in the fullness of Christ’s blessing.

30 Now I urge you, brothers and sisters,[x] through our Lord Jesus Christ and through the love of the Spirit, to join fervently with me in prayer to God on my behalf. 31 Pray[y] that I may be rescued from those who are disobedient in Judea and that my ministry in Jerusalem may be acceptable to the saints, 32 so that by God’s will I may come to you with joy and be refreshed in your company. 33 Now may the God of peace be with all of you. Amen.[z]

Footnotes

  1. Romans 15:1 tn Grk “and not please ourselves.” NT Greek negatives used in contrast like this are often not absolute, but relative: “not so much one as the other.”
  2. Romans 15:3 sn A quotation from Ps 69:9.
  3. Romans 15:5 tn Grk “grant you to think the same among one another.”
  4. Romans 15:8 tn Grk “of the circumcision”; that is, the Jews.
  5. Romans 15:8 tn Or “to the patriarchs.”
  6. Romans 15:9 tn There are two major syntactical alternatives which are both awkward: (1) One could make “glorify” dependent on “Christ has become a minister” and coordinate with “to confirm” and the result would be rendered “Christ has become a minister of circumcision to confirm the promises…and so that the Gentiles might glorify God.” (2) One could make “glorify” dependent on “I tell you” and coordinate with “Christ has become a minister” and the result would be rendered “I tell you that Christ has become a minister of circumcision…and that the Gentiles glorify God.” The second rendering is preferred.
  7. Romans 15:9 sn A quotation from Ps 18:49.
  8. Romans 15:10 sn A quotation from Deut 32:43.
  9. Romans 15:11 sn A quotation from Ps 117:1.
  10. Romans 15:12 sn A quotation from Isa 11:10.
  11. Romans 15:13 tn Grk “in the believing” or “as [you] believe,” with the object “him” supplied from the context. The referent could be God (15:13a) or Christ (15:12).
  12. Romans 15:14 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
  13. Romans 15:16 tn Grk “serving.” This is a continuation of the previous sentence in the Greek text, but in keeping with contemporary English style, a new sentence was started here in the translation.
  14. Romans 15:16 tn The genitive in the phrase τὸ εὐαγγέλιον τοῦ θεοῦ (to euangelion tou theou, “the gospel of God”) could be translated as either a subjective genitive (“the gospel which God brings”) or an objective genitive (“the gospel about God”). Either is grammatically possible. This is possibly an instance of a plenary genitive (see ExSyn 119-21; M. Zerwick, Biblical Greek, §§36-39). If so, an interplay between the two concepts is intended: The gospel which God brings is in fact the gospel about himself.
  15. Romans 15:16 tn Grk “so that the offering of the Gentiles may become acceptable.” This could be understood to refer to an offering belonging to the Gentiles (a possessive genitive) or made by the Gentiles (subjective genitive), but more likely the phrase should be understood as an appositive genitive, with the Gentiles themselves consisting of the offering (so J. D. G. Dunn, Romans [WBC 38], 2:860). The latter view is reflected in the translation “so that the Gentiles may become an acceptable offering.”
  16. Romans 15:17 tc ‡ After οὖν (oun), several significant Alexandrian and Western mss (B C D F G 81 365) have τήν (tēn). The article is lacking in א A Ψ 33 1175 1241 1505 1739 1881 M however. P46 supplies a relative pronoun and has a different reading entirely (“which I have [as a] boast”). Articles were frequently introduced to clarify the meaning of the text. In this instance, since the word modified (καύχησιν, kauchēsin) is third declension, a visual oversight (resulting in omission) is less likely. Hence, the shorter reading is probably earlier. The difference in translation between these first two options is negligible (“I have the boast” or “I have a boast”). NA28 puts the article in brackets, indicating some doubt as to its authenticity.tn Grk “Therefore I have a boast.”
  17. Romans 15:18 tn Grk “unto obedience.”
  18. Romans 15:21 sn A quotation from Isa 52:15.
  19. Romans 15:23 tn Grk “now no longer having a place…I have.”
  20. Romans 15:23 tn Grk “but having a desire…for many years.”
  21. Romans 15:24 tn Grk “and to be helped by you.” The passive construction was changed to an active one in the translation.
  22. Romans 15:27 tn Grk “to them”; the referent (the Jerusalem saints) has been specified in the translation for clarity.
  23. Romans 15:28 tn Grk “have sealed this fruit to them.”
  24. Romans 15:30 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
  25. Romans 15:31 tn Verses 30-31 form one long sentence in the Greek but have been divided into two distinct sentences for clarity in English.
  26. Romans 15:33 tc Some mss lack the word “Amen” here, one of them (P46) also inserting 16:25-27 at this point. See the tc note at 16:25 for more information.

我为人人

15 我们坚强的人要扶助软弱的人,分担他们的重担,不该只顾自己的喜好。 我们每个人都应该为他人着想,建造他人的生命。 因为基督并没有专顾自己,正如圣经上说:“辱骂你之人的辱骂都落在我身上。” 从前写在圣经上的话都是为了教导我们,使我们靠着忍耐和圣经的鼓励而有盼望。 但愿赐忍耐和鼓励的上帝给你们合一的心去效法基督耶稣的榜样, 使你们一起同声颂赞上帝——我们主耶稣基督的父。

所以,你们应该像基督接纳你们一样彼此接纳,使上帝得荣耀。 你们要知道,基督为了上帝的真理成为犹太人[a]的仆人,好实现上帝对犹太人祖先们的应许, 使外族人也因祂的怜悯而将荣耀归给上帝。正如圣经上说:

“因此,我要在列邦中赞美你,
歌颂你的名。”

10 又说:

“外族人啊,
你们当与主的子民一同欢乐。”

11 又说:

“万邦啊,你们当赞美主!
万民啊,你们当颂赞祂!”

12 以赛亚先知也说:

“将来耶西的根要兴起,
祂要统治外族,
外族人都要仰望祂。”

13 愿使人有盼望的上帝,因为你们信祂,将诸般的喜乐和平安充满你们的心,使你们借着圣灵的能力充满盼望!

福音特使

14 弟兄姊妹,我知道你们充满良善,知识全备,能彼此劝导。 15 但我仍放胆写信提醒你们几件事,因为我蒙上帝赐恩, 16 在外族人中做基督耶稣的仆人和上帝福音的祭司,好叫外族人借着圣灵得以圣洁,可以作上帝喜悦的祭物。 17 因此,我在基督耶稣里以事奉上帝为荣。 18-19 别的事我不敢提,只有一件是我津津乐道的,就是基督借着我的言语行为,用神迹奇事和圣灵的大能叫外族人顺服,使我把基督的福音从耶路撒冷一路传到了以利哩古。 20 我立志只去从未听过基督之名的地方传福音,免得我建造在别人的根基上。 21 正如圣经上说:“对祂毫无所闻的,将要看见;未曾听过的,将要明白。”

保罗计划去罗马

22 因此,我一直受到拦阻,不能到你们那里。 23 但如今福音传遍了这一带,况且我几年来一直盼望去你们那里, 24 所以我想去西班牙的途中路过你们那里,稍作停留,享受与你们的相聚之乐,然后由你们资助我上路。 25 但现在我要去耶路撒冷服侍当地的圣徒, 26 因为马其顿和亚该亚的教会欣然捐出了财物给耶路撒冷的穷困圣徒。 27 这固然是他们慷慨解囊,但也可以说是他们该还的债。外族人既然分享了犹太圣徒属灵的福分,现在以物质报答他们也是应该的。 28 等我办完这件事,将捐款交付他们之后,我就会途经你们那里去西班牙。 29 我知道我去的时候,必会把基督丰盛的祝福带给你们。

30 弟兄姊妹,我借着我们主耶稣基督和圣灵所赐的爱心,恳求你们与我一同竭力祷告,为我祈求上帝, 31 使我脱离犹太地区不信之人的迫害,叫耶路撒冷的圣徒乐意接受我带去的捐款, 32 并使我按照上帝的旨意欢然去与你们相聚,一同重新得力。

33 愿赐平安的上帝常与你们同在。阿们!

Footnotes

  1. 15:8 “犹太人”希腊文是“受割礼之人”。

15 We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbours for their good, to build them up. For even Christ did not please himself but, as it is written: ‘The insults of those who insult you have fallen on me.’[a] For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God. For I tell you that Christ has become a servant of the Jews[b] on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed and, moreover, that the Gentiles might glorify God for his mercy. As it is written:

‘Therefore I will praise you among the Gentiles;
    I will sing the praises of your name.’[c]

10 Again, it says,

‘Rejoice, you Gentiles, with his people.’[d]

11 And again,

‘Praise the Lord, all you Gentiles;
    let all the peoples extol him.’[e]

12 And again, Isaiah says,

‘The Root of Jesse will spring up,
    one who will arise to rule over the nations;
    in him the Gentiles will hope.’[f]

13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

Paul the minister to the Gentiles

14 I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another. 15 Yet I have written to you quite boldly on some points to remind you of them again, because of the grace God gave me 16 to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.

17 Therefore I glory in Christ Jesus in my service to God. 18 I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done – 19 by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way round to Illyricum, I have fully proclaimed the gospel of Christ. 20 It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation. 21 Rather, as it is written:

‘Those who were not told about him will see,
    and those who have not heard will understand.’[g]

22 This is why I have often been hindered from coming to you.

Paul’s plan to visit Rome

23 But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, 24 I plan to do so when I go to Spain. I hope to see you while passing through and that you will assist me on my journey there, after I have enjoyed your company for a while. 25 Now, however, I am on my way to Jerusalem in the service of the Lord’s people there. 26 For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord’s people in Jerusalem. 27 They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings. 28 So after I have completed this task and have made sure that they have received this contribution, I will go to Spain and visit you on the way. 29 I know that when I come to you, I will come in the full measure of the blessing of Christ.

30 I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. 31 Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favourably received by the Lord’s people there, 32 so that I may come to you with joy, by God’s will, and in your company be refreshed. 33 The God of peace be with you all. Amen.

Footnotes

  1. Romans 15:3 Psalm 69:9
  2. Romans 15:8 Greek circumcision
  3. Romans 15:9 2 Samuel 22:50; Psalm 18:49
  4. Romans 15:10 Deut. 32:43
  5. Romans 15:11 Psalm 117:1
  6. Romans 15:12 Isaiah 11:10 (see Septuagint)
  7. Romans 15:21 Isaiah 52:15 (see Septuagint)

15 We who are strong ought to bear with the failings of the weak(A) and not to please ourselves. Each of us should please our neighbors for their good,(B) to build them up.(C) For even Christ did not please himself(D) but, as it is written: “The insults of those who insult you have fallen on me.”[a](E) For everything that was written in the past was written to teach us,(F) so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind(G) toward each other that Christ Jesus had, so that with one mind and one voice you may glorify(H) the God and Father(I) of our Lord Jesus Christ.

Accept one another,(J) then, just as Christ accepted you, in order to bring praise to God. For I tell you that Christ has become a servant of the Jews[b](K) on behalf of God’s truth, so that the promises(L) made to the patriarchs might be confirmed and, moreover, that the Gentiles(M) might glorify God(N) for his mercy. As it is written:

“Therefore I will praise you among the Gentiles;
    I will sing the praises of your name.”[c](O)

10 Again, it says,

“Rejoice, you Gentiles, with his people.”[d](P)

11 And again,

“Praise the Lord, all you Gentiles;
    let all the peoples extol him.”[e](Q)

12 And again, Isaiah says,

“The Root of Jesse(R) will spring up,
    one who will arise to rule over the nations;
    in him the Gentiles will hope.”[f](S)

13 May the God of hope fill you with all joy and peace(T) as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.(U)

Paul the Minister to the Gentiles

14 I myself am convinced, my brothers and sisters, that you yourselves are full of goodness,(V) filled with knowledge(W) and competent to instruct one another. 15 Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me(X) 16 to be a minister of Christ Jesus to the Gentiles.(Y) He gave me the priestly duty of proclaiming the gospel of God,(Z) so that the Gentiles might become an offering(AA) acceptable to God, sanctified by the Holy Spirit.

17 Therefore I glory in Christ Jesus(AB) in my service to God.(AC) 18 I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles(AD) to obey God(AE) by what I have said and done— 19 by the power of signs and wonders,(AF) through the power of the Spirit of God.(AG) So from Jerusalem(AH) all the way around to Illyricum, I have fully proclaimed the gospel of Christ.(AI) 20 It has always been my ambition to preach the gospel(AJ) where Christ was not known, so that I would not be building on someone else’s foundation.(AK) 21 Rather, as it is written:

“Those who were not told about him will see,
    and those who have not heard will understand.”[g](AL)

22 This is why I have often been hindered from coming to you.(AM)

Paul’s Plan to Visit Rome

23 But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you,(AN) 24 I plan to do so when I go to Spain.(AO) I hope to see you while passing through and to have you assist(AP) me on my journey there, after I have enjoyed your company for a while. 25 Now, however, I am on my way to Jerusalem(AQ) in the service(AR) of the Lord’s people(AS) there. 26 For Macedonia(AT) and Achaia(AU) were pleased to make a contribution for the poor among the Lord’s people in Jerusalem.(AV) 27 They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in the Jews’ spiritual blessings, they owe it to the Jews to share with them their material blessings.(AW) 28 So after I have completed this task and have made sure that they have received this contribution, I will go to Spain(AX) and visit you on the way. 29 I know that when I come to you,(AY) I will come in the full measure of the blessing of Christ.

30 I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit,(AZ) to join me in my struggle by praying to God for me.(BA) 31 Pray that I may be kept safe(BB) from the unbelievers in Judea and that the contribution(BC) I take to Jerusalem may be favorably received by the Lord’s people(BD) there, 32 so that I may come to you(BE) with joy, by God’s will,(BF) and in your company be refreshed.(BG) 33 The God of peace(BH) be with you all. Amen.

Footnotes

  1. Romans 15:3 Psalm 69:9
  2. Romans 15:8 Greek circumcision
  3. Romans 15:9 2 Samuel 22:50; Psalm 18:49
  4. Romans 15:10 Deut. 32:43
  5. Romans 15:11 Psalm 117:1
  6. Romans 15:12 Isaiah 11:10 (see Septuagint)
  7. Romans 15:21 Isaiah 52:15 (see Septuagint)

15 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Let every one of us please his neighbour for his good to edification.

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Wherefore receive ye one another, as Christ also received us to the glory of God.

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

10 And again he saith, Rejoice, ye Gentiles, with his people.

11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

22 For which cause also I have been much hindered from coming to you.

23 But now having no more place in these parts, and having a great desire these many years to come unto you;

24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

25 But now I go unto Jerusalem to minister unto the saints.

26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

32 That I may come unto you with joy by the will of God, and may with you be refreshed.

33 Now the God of peace be with you all. Amen.