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Romans 14
Holman Christian Standard Bible

The Law of Liberty

14 Accept(A) anyone who is weak in faith,[a](B) but don’t argue about doubtful issues. 2 One person believes he may eat anything,(C) but one who is weak eats only vegetables. 3 One who eats must not look down on one who does not eat,(D) and one who does not eat must not criticize one who does,(E) because God has accepted him.(F) 4 Who are you to criticize(G) another’s household slave? Before his own Lord he stands or falls. And he will stand. For the Lord is able[b] to make him stand.

5 One person considers one day to be above another day.(H) Someone else considers every day to be the same. Each one must be fully convinced in his own mind.(I) 6 Whoever observes the day, observes it for the honor of the Lord.[c] Whoever eats, eats for the Lord, since he gives thanks to God;(J) and whoever does not eat, it is for the Lord that he does not eat it, yet he thanks God. 7 For none of us lives to himself, and no one dies to himself.(K) 8 If we live, we live for the Lord; and if we die, we die for the Lord. Therefore, whether we live or die, we belong to the Lord.(L) 9 Christ died and came to life(M) for this: that He might rule over both the dead and the living.(N) 10 But you, why do you criticize your brother? Or you, why do you look down on your brother? For we will all stand before the tribunal of God.[d](O) 11 For it is written:

As I live, says the Lord,
every knee will bow to Me,(P)
and every tongue will give praise to God.(Q)[e]

12 So then, each of us will give an account of himself to God.(R)

The Law of Love

13 Therefore, let us no longer criticize one another.(S) Instead decide never to put a stumbling block or pitfall in your brother’s way.(T) 14 (I know and am persuaded by the Lord Jesus that nothing is unclean in itself.(U) Still, to someone who considers a thing to be unclean, to that one it is unclean.(V)) 15 For if your brother is hurt by what you eat, you are no longer walking according to love.(W) Do not destroy that one Christ died for by what you eat.(X) 16 Therefore, do not let your good be slandered,(Y) 17 for the kingdom of God is not eating and drinking,(Z) but righteousness, peace, and joy(AA) in the Holy Spirit. 18 Whoever serves Christ(AB) in this way is acceptable to God and approved by men.(AC)

19 So then, we must pursue what promotes peace(AD) and what builds up one another.(AE) 20 Do not tear down God’s work because of food. Everything is clean, but it is wrong for a man to cause stumbling by what he eats.(AF) 21 It is a noble thing not to eat meat, or drink wine, or do anything that makes your brother stumble.[f] 22 Do you have a conviction?[g] Keep it to yourself before God. The man who does not condemn himself by what he approves is blessed.(AG) 23 But whoever doubts stands condemned if he eats,(AH) because his eating is not from a conviction,[h] and everything that is not from a conviction[i] is sin.

Footnotes

  1. Romans 14:1 Or weak in the Faith
  2. Romans 14:4 Other mss read For God has the power
  3. Romans 14:6 Other mss add but whoever does not observe the day, it is to the Lord that he does not observe it
  4. Romans 14:10 Other mss read of Christ
  5. Romans 14:11 Is 45:23; 49:18
  6. Romans 14:21 Other mss add or offended or weakened
  7. Romans 14:22 Lit have faith
  8. Romans 14:23 Or faith
  9. Romans 14:23 Or faith
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Romans 14
New English Translation

Exhortation to Mutual Forbearance

14 Now receive the one who is weak in the faith, and do not have disputes over differing opinions.[a] 2 One person believes in eating everything, but the weak person eats only vegetables. 3 The one who eats everything must not despise the one who does not, and the one who abstains must not judge the one who eats everything, for God has accepted him. 4 Who are you to pass judgment on another’s servant? Before his own master he stands or falls. And he will stand, for the Lord[b] is able to make him stand.

5 One person regards one day holier than other days, and another regards them all alike.[c] Each must be fully convinced in his own mind. 6 The one who observes the day does it for the Lord. The[d] one who eats, eats for the Lord because he gives thanks to God, and the one who abstains from eating abstains for the Lord, and he gives thanks to God. 7 For none of us lives for himself and none dies for himself. 8 If we live, we live for the Lord; if we die, we die for the Lord. Therefore, whether we live or die, we are the Lord’s. 9 For this reason Christ died and returned to life, so that he may be the Lord of both the dead and the living.

10 But you who eat vegetables only—why do you judge your brother or sister?[e] And you who eat everything—why do you despise your brother or sister?[f] For we will all stand before the judgment seat[g] of God. 11 For it is written, “As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God.”[h] 12 Therefore, each of us will give an account of himself to God.[i]

Exhortation for the Strong not to Destroy the Weak

13 Therefore we must not pass judgment on one another, but rather determine never to place an obstacle or a trap before a brother or sister.[j] 14 I know and am convinced in the Lord Jesus that there is nothing unclean in itself; still, it is unclean to the one who considers it unclean. 15 For if your brother or sister[k] is distressed because of what you eat,[l] you are no longer walking in love.[m] Do not destroy by your food someone for whom Christ died. 16 Therefore do not let what you consider good[n] be spoken of as evil. 17 For the kingdom of God does not consist of food and drink, but righteousness, peace, and joy in the Holy Spirit. 18 For the one who serves Christ in this way is pleasing to God and approved by people.[o]

19 So then, let us pursue what makes for peace and for building up one another. 20 Do not destroy the work of God for the sake of food. For although all things are clean,[p] it is wrong to cause anyone to stumble by what you eat. 21 It is good not to eat meat or drink wine or to do anything that causes your brother to stumble.[q] 22 The faith[r] you have, keep to yourself before God. Blessed is the one who does not judge himself by what he approves. 23 But the man who doubts is condemned if he eats, because he does not do so from faith, and whatever is not from faith is sin.[s]

Footnotes

  1. Romans 14:1 tn Grk “over opinions.” The qualifier “differing” has been supplied to clarify the meaning.
  2. Romans 14:4 tc Most mss, especially Western and Byzantine (D F G L 048 33 1739 1175 1241 1505 1881 M latt), read θεός (theos, “God”) in place of κύριος (kurios, “Lord”) here. However, κύριος is found in many of the most significant mss (P46 א A B C P Ψ co), and θεός looks to be an assimilation to θεός in v. 3.
  3. Romans 14:5 tn Grk “For one judges day from day, and one judges all days.”
  4. Romans 14:6 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  5. Romans 14:10 tn Grk “But why do you judge your brother?” The introductory phrase has been supplied in the translation to clarify whom Paul is addressing, i.e., the “weak” Christian who eats only vegetables (see vv. 2-3). The author uses the singular pronoun here to rhetorically address one person, but the plural has been used in the translation for stylistic reasons.
  6. Romans 14:10 tn Grk “Or again, why do you despise your brother?” The introductory phrase has been supplied in the translation to clarify whom Paul is addressing, i.e., the “strong” Christian who eats everything (see vv. 2-3). The author uses the singular pronoun here to rhetorically address one person, but the plural has been used in the translation for stylistic reasons.
  7. Romans 14:10 sn The judgment seat (βῆμα, bēma) was a raised platform mounted by steps and sometimes furnished with a seat, used by officials in addressing an assembly or making pronouncements, often on judicial matters. The judgment seat was a familiar item in Greco-Roman culture, often located in the agora, the public square or marketplace in the center of a city.
  8. Romans 14:11 sn A quotation from Isa 45:23.
  9. Romans 14:12 tc ‡ The words “to God” are absent from some mss (B F G 6 630 1739 1881) but are found in א A C D Ψ 0209 33 1175 1241 1505 M lat sy co. External evidence somewhat favors their inclusion since Alexandrian, Western, and Byzantine mss are well represented. From an internal standpoint, however, it is easy to see the words as a scribal gloss intended to clarify the referent, especially as a reinforcement to the quotation of Isa 45:23 in v. 11. Not only that, but the abrupt ending of the verse without “to God” is harsh, both in Greek and in English. In this instance, the internal considerations seem overwhelming on the side of the omission. At the same time, English stylistic needs require the words and they have been put into the translation, even though they are most likely not original. NA28 places the words in brackets, indicating doubt as to their authenticity.tn Or “each of us is accountable to God.”
  10. Romans 14:13 tn Grk “brother.”
  11. Romans 14:15 tn Grk “brother.”
  12. Romans 14:15 tn Grk “on account of food.”
  13. Romans 14:15 tn Grk “according to love.”
  14. Romans 14:16 tn Grk “do not let your good.”
  15. Romans 14:18 tn Grk “by men,” but ἄνθρωπος (anthrōpos) is generic here (“people”) since the contrast in context is between God and humanity.
  16. Romans 14:20 sn Here clean refers to food being ceremonially clean.
  17. Romans 14:21 tc A large number of mss, some of them quite significant (P46vid א2 B D F G Ψ 0209 33 1881 M lat sa), read “or to be offended or to be made weak” after “to stumble.” The shorter reading “to stumble” is found only in Alexandrian mss (א* A C 048 81 945 1506 1739 bo). Although external evidence favors inclusion, internal evidence points to a scribal expansion, perhaps reminiscent of 1 Cor 8:11-13. The shorter reading is therefore preferred.
  18. Romans 14:22 tc ‡ Several significant Alexandrian witnesses (א A B C 048) have the relative pronoun ἥν (hēn, “the faith that you have”) at this juncture, but D F G Ψ 1175 1241 1505 1739 1881 M lat co lack it. Without the pronoun, the clause is more ambiguous (either “Keep the faith [that] you have between yourself and God” or “Do you have faith? Keep it between yourself and God”). The pronoun thus looks to be a motivated reading, created to clarify the meaning of the text. Even though it is found in the better witnesses, in this instance internal evidence should be given preference. NA28 places the word in brackets, indicating some doubt as to its authenticity.
  19. Romans 14:23 tc Some mss insert 16:25-27 at this point. See the tc note at 16:25 for more information.
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Romans 14
Complete Jewish Bible

14 Now as for a person whose trust is weak, welcome him — but not to get into arguments over opinions. 2 One person has the trust that will allow him to eat anything, while another whose trust is weak eats only vegetables. 3 The one who eats anything must not look down on the one who abstains; and the abstainer must not pass judgment on the one who eats anything, because God has accepted him — 4 who are you to pass judgment on someone else’s servant? It is before his own master that he will stand or fall; and the fact is that he will stand, because the Lord is able to make him stand.

5 One person considers some days more holy than others, while someone else regards them as being all alike. What is important is for each to be fully convinced in his own mind. 6 He who observes a day as special does so to honor the Lord. Also he who eats anything, eats to honor the Lord, since he gives thanks to God; likewise the abstainer abstains to honor the Lord, and he too gives thanks to God. 7 For none of us lives only in relation to himself, and none of us dies only in relation to himself; 8 for if we live, we live in relation to the Lord; and if we die, we die in relation to the Lord. So whether we live or die, we belong to the Lord — 9 indeed, it was for this very reason that the Messiah died and came back to life, so that he might be Lord of both the dead and the living. 10 You then, why do you pass judgment on your brother? Or why do you look down on your brother? For all of us will stand before God’s judgment seat; 11 since it is written in the Tanakh,

“As I live, says Adonai, every knee will bend before me,
and every tongue will publicly acknowledge God.”[a]

12 So then, every one of us will have to give an account of himself to God.

13 Therefore, let’s stop passing judgment on each other! Instead, make this one judgment — not to put a stumbling block or a snare in a brother’s way. 14 I know — that is, I have been persuaded by the Lord Yeshua the Messiah — that nothing is unclean in itself. But if a person considers something unclean, then for him it is unclean; 15 and if your brother is being upset by the food you eat, your life is no longer one of love. Do not, by your eating habits, destroy someone for whom the Messiah died! 16 Do not let what you know to be good, be spoken of as bad; 17 for the Kingdom of God is not eating and drinking, but righteousness, shalom and joy in the Ruach HaKodesh. 18 Anyone who serves the Messiah in this fashion both pleases God and wins the approval of other people.

19 So then, let us pursue the things that make for shalom and mutual upbuilding. 20 Don’t tear down God’s work for the sake of food. True enough, all things are clean; but it is wrong for anybody by his eating to cause someone to fall away. 21 What is good is not to eat meat or drink wine or do anything that causes your brother to stumble. 22 The belief you hold about such things, keep between yourself and God. Happy the person who is free of self-condemnation when he approves of something! 23 But the doubter comes under condemnation if he eats, because his action is not based on trust. And anything not based on trust is a sin.

Footnotes

  1. Romans 14:11 Isaiah 45:23
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Romans 14
English Standard Version

Do Not Pass Judgment on One Another

14 As for (A)the one who is weak in faith, welcome him, but not to quarrel over opinions. 2 (B)One person believes he may eat anything, while the weak person eats only vegetables. 3 Let not the one who eats despise the one who abstains, and (C)let not the one who abstains pass judgment on the one who eats, for God has welcomed him. 4 (D)Who are you to pass judgment on the servant of another? It is before his own master[a] that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

5 (E)One person esteems one day as better than another, while another esteems all days alike. (F)Each one should be fully convinced in his own mind. 6 The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since (G)he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. 7 For (H)none of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, (I)whether we live or whether we die, we are the Lord's. 9 For to this end Christ (J)died and lived again, that he might be Lord both (K)of the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For (L)we will all stand before (M)the judgment seat of God; 11 for it is written,

(N)“As I live, says the Lord, every knee shall bow to me,
    and every tongue shall confess[b] to God.”

12 So then (O)each of us will give an account of himself to God.

Do Not Cause Another to Stumble

13 (P)Therefore let us not pass judgment on one another any longer, but rather decide (Q)never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus (R)that nothing is unclean in itself, (S)but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, (T)you are no longer walking in love. (U)By what you eat, do not destroy the one for whom Christ died. 16 (V)So do not let what you regard as good be spoken of as evil. 17 (W)For the kingdom of God is not a matter of eating and drinking but (X)of righteousness and (Y)peace and joy in the Holy Spirit. 18 Whoever thus serves Christ is (Z)acceptable to God and approved by men. 19 So then let us (AA)pursue what makes for peace and for (AB)mutual upbuilding.

20 (AC)Do not, for the sake of food, destroy the work of God. (AD)Everything is indeed clean, but (AE)it is wrong for anyone to make another stumble by what he eats. 21 (AF)It is good not to eat meat or drink wine or do anything that causes your brother to stumble.[c] 22 The faith that you have, keep between yourself and God. (AG)Blessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.[d]

Footnotes

  1. Romans 14:4 Or lord
  2. Romans 14:11 Or shall give praise
  3. Romans 14:21 Some manuscripts add or be hindered or be weakened
  4. Romans 14:23 Some manuscripts insert here 16:25–27
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