Romani 15
Nuova Riveduta 1994
Compiacere al prossimo
15 (A)Or noi, che siamo forti, dobbiamo sopportare le debolezze dei deboli e non compiacere a noi stessi. 2 Ciascuno di noi compiaccia al prossimo, nel bene, a scopo di edificazione. 3 Infatti anche Cristo non compiacque a sé stesso; ma come è scritto:
«Gli insulti di quelli che ti oltraggiano sono caduti sopra di me»[a].
4 Poiché tutto ciò che fu scritto nel passato, fu scritto per nostra istruzione, affinché mediante la pazienza e la consolazione che ci provengono dalle Scritture, conserviamo la speranza.
5 Il Dio della pazienza e della consolazione vi conceda di aver tra di voi un medesimo sentimento secondo Cristo Gesú, 6 affinché di un solo animo e d'una stessa bocca glorifichiate Dio, il Padre del nostro Signore Gesú Cristo. 7 Perciò accoglietevi gli uni gli altri, come anche Cristo vi ha accolti per la gloria di Dio.
La buona novella è per tutti gli uomini
8 (B)Infatti io dico che Cristo è diventato servitore dei circoncisi a dimostrazione della veracità di Dio per confermare le promesse fatte ai padri; 9 mentre gli stranieri onorano Dio per la sua misericordia, come sta scritto:
«Per questo ti celebrerò tra le nazioni
e canterò le lodi al tuo nome»[b].
10 E ancora:
«Rallegratevi, o nazioni, con il suo popolo»[c].
11 E altrove:
«Nazioni, lodate tutte il Signore;
tutti i popoli lo celebrino»[d].
12 Di nuovo *Isaia dice:
«Spunterà una radice di *Iesse,
colui che sorgerà a governare le nazioni;
in lui spereranno le nazioni»[e].
13 Or il Dio della speranza vi riempia di ogni gioia e di ogni pace nella fede, affinché abbondiate nella speranza, per la potenza dello Spirito Santo.
Riflessioni di Paolo sul suo apostolato; i viaggi che l'apostolo intende fare
14 (C)Ora, fratelli miei, io pure sono persuaso, a vostro riguardo, che anche voi siete pieni di bontà, ricolmi di ogni conoscenza, capaci anche di ammonirvi a vicenda. 15 Ma vi ho scritto un po' arditamente su alcuni punti, per ricordarveli di nuovo, a motivo della grazia che mi è stata fatta da Dio, 16 di essere un ministro di Cristo Gesú tra gli stranieri, esercitando il sacro servizio del *vangelo di Dio, affinché gli stranieri diventino un'offerta gradita, santificata dallo Spirito Santo.
17 Ho dunque di che vantarmi in Cristo Gesú, per quel che concerne le cose di Dio. 18 Non oserei infatti parlare di cose che Cristo non avesse operato per mio mezzo[f] allo scopo di condurre i pagani all'ubbidienza, con parole e opere, 19 con la potenza di segni e di prodigi, con la potenza dello Spirito Santo. Cosí da *Gerusalemme e dintorni fino all'Illiria ho predicato dappertutto il vangelo di Cristo, 20 avendo l'ambizione di predicare il vangelo là dove non era ancora stato portato il nome di Cristo, per non costruire sul fondamento altrui, 21 ma com'è scritto:
«Coloro ai quali nulla era stato annunziato di lui, lo vedranno;
e coloro che non ne avevano udito parlare, comprenderanno»[g].
22 (D)Per questa ragione appunto sono stato tante volte impedito di venire da voi; 23 ma ora, non avendo piú campo d'azione in queste regioni, e avendo già da molti anni un gran desiderio di venire da voi, 24 quando andrò in Spagna, spero, passando, di vedervi e di essere aiutato da voi a raggiungere quella regione, dopo aver goduto almeno un po' della vostra compagnia.
25 Per ora vado a Gerusalemme, a rendere un servizio ai santi, 26 perché la Macedonia e l'Acaia si sono compiaciute di fare una colletta per i poveri che sono tra i santi di Gerusalemme. 27 Si sono compiaciute, ma esse sono anche in debito nei loro confronti; infatti se gli stranieri sono stati fatti partecipi dei loro beni spirituali, sono anche in obbligo di aiutarli con i beni materiali. 28 Quando dunque avrò compiuto questo servizio e consegnato[h] il frutto di questa colletta, andrò in Spagna passando da voi; 29 e so che, venendo da voi, verrò con la pienezza delle benedizioni di Cristo.
30 Ora, fratelli, vi esorto, per il Signore nostro Gesú Cristo e per l'amore dello Spirito, a combattere con me nelle preghiere che rivolgete a Dio in mio favore, 31 perché io sia liberato dagli increduli di *Giudea, e il mio servizio per Gerusalemme sia gradito ai santi, 32 in modo che, se piace a Dio, io possa venire da voi con gioia ed essere confortato insieme con voi. 33 Or il Dio della pace sia con tutti voi. Amen.
Footnotes
- Romani 15:3 +Sl 69:9.
- Romani 15:9 +2 S 22:50.
- Romani 15:10 +De 32:43.
- Romani 15:11 +Sl 117:1.
- Romani 15:12 +Is 11:1, 10.
- Romani 15:18 Non oserei infatti… mio mezzo, altri traducono: perché io non mi farò ardito di parlar d'altre opere all'infuori di quelle che Cristo ha compiuto per mio mezzo… ecc.
- Romani 15:21 +Is 52:15.
- Romani 15:28 Consegnato, lett. sigillato; cfr. Fl 4:17.
Romans 15
New English Translation
Exhortation for the Strong to Help the Weak
15 But we who are strong ought to bear with the failings of the weak, and not just please ourselves.[a] 2 Let each of us please his neighbor for his good to build him up. 3 For even Christ did not please himself, but just as it is written, “The insults of those who insult you have fallen on me.”[b] 4 For everything that was written in former times was written for our instruction, so that through endurance and through encouragement of the scriptures we may have hope. 5 Now may the God of endurance and comfort give you unity with one another[c] in accordance with Christ Jesus, 6 so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
Exhortation to Mutual Acceptance
7 Receive one another, then, just as Christ also received you, to God’s glory. 8 For I tell you that Christ has become a servant of the circumcised[d] on behalf of God’s truth to confirm the promises made to the fathers,[e] 9 and thus the Gentiles glorify God for his mercy.[f] As it is written, “Because of this I will confess you among the Gentiles, and I will sing praises to your name.”[g] 10 And again it says: “Rejoice, O Gentiles, with his people.”[h] 11 And again, “Praise the Lord all you Gentiles, and let all the peoples praise him.”[i] 12 And again Isaiah says, “The root of Jesse will come, and the one who rises to rule over the Gentiles, in him will the Gentiles hope.”[j] 13 Now may the God of hope fill you with all joy and peace as you believe in him,[k] so that you may abound in hope by the power of the Holy Spirit.
Paul’s Motivation for Writing the Letter
14 But I myself am fully convinced about you, my brothers and sisters,[l] that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. 15 But I have written more boldly to you on some points so as to remind you, because of the grace given to me by God 16 to be a minister of Christ Jesus to the Gentiles. I serve[m] the gospel of God[n] like a priest, so that the Gentiles may become an acceptable offering,[o] sanctified by the Holy Spirit.
17 So I boast[p] in Christ Jesus about the things that pertain to God. 18 For I will not dare to speak of anything except what Christ has accomplished through me in order to bring about the obedience[q] of the Gentiles, by word and deed, 19 in the power of signs and wonders, in the power of the Spirit of God. So from Jerusalem even as far as Illyricum I have fully preached the gospel of Christ. 20 And in this way I desire to preach where Christ has not been named, so as not to build on another person’s foundation, 21 but as it is written: “Those who were not told about him will see, and those who have not heard will understand.”[r]
Paul’s Intention of Visiting the Romans
22 This is the reason I was often hindered from coming to you. 23 But now there is nothing more to keep me[s] in these regions, and I have for many years desired[t] to come to you 24 when I go to Spain. For I hope to visit you when I pass through and that you will help me[u] on my journey there, after I have enjoyed your company for a while.
25 But now I go to Jerusalem to minister to the saints. 26 For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem. 27 For they were pleased to do this, and indeed they are indebted to the Jerusalem saints.[v] For if the Gentiles have shared in their spiritual things, they are obligated also to minister to them in material things. 28 Therefore after I have completed this and have safely delivered this bounty to them,[w] I will set out for Spain by way of you, 29 and I know that when I come to you I will come in the fullness of Christ’s blessing.
30 Now I urge you, brothers and sisters,[x] through our Lord Jesus Christ and through the love of the Spirit, to join fervently with me in prayer to God on my behalf. 31 Pray[y] that I may be rescued from those who are disobedient in Judea and that my ministry in Jerusalem may be acceptable to the saints, 32 so that by God’s will I may come to you with joy and be refreshed in your company. 33 Now may the God of peace be with all of you. Amen.[z]
Footnotes
- Romans 15:1 tn Grk “and not please ourselves.” NT Greek negatives used in contrast like this are often not absolute, but relative: “not so much one as the other.”
- Romans 15:3 sn A quotation from Ps 69:9.
- Romans 15:5 tn Grk “grant you to think the same among one another.”
- Romans 15:8 tn Grk “of the circumcision”; that is, the Jews.
- Romans 15:8 tn Or “to the patriarchs.”
- Romans 15:9 tn There are two major syntactical alternatives which are both awkward: (1) One could make “glorify” dependent on “Christ has become a minister” and coordinate with “to confirm” and the result would be rendered “Christ has become a minister of circumcision to confirm the promises…and so that the Gentiles might glorify God.” (2) One could make “glorify” dependent on “I tell you” and coordinate with “Christ has become a minister” and the result would be rendered “I tell you that Christ has become a minister of circumcision…and that the Gentiles glorify God.” The second rendering is preferred.
- Romans 15:9 sn A quotation from Ps 18:49.
- Romans 15:10 sn A quotation from Deut 32:43.
- Romans 15:11 sn A quotation from Ps 117:1.
- Romans 15:12 sn A quotation from Isa 11:10.
- Romans 15:13 tn Grk “in the believing” or “as [you] believe,” with the object “him” supplied from the context. The referent could be God (15:13a) or Christ (15:12).
- Romans 15:14 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
- Romans 15:16 tn Grk “serving.” This is a continuation of the previous sentence in the Greek text, but in keeping with contemporary English style, a new sentence was started here in the translation.
- Romans 15:16 tn The genitive in the phrase τὸ εὐαγγέλιον τοῦ θεοῦ (to euangelion tou theou, “the gospel of God”) could be translated as either a subjective genitive (“the gospel which God brings”) or an objective genitive (“the gospel about God”). Either is grammatically possible. This is possibly an instance of a plenary genitive (see ExSyn 119-21; M. Zerwick, Biblical Greek, §§36-39). If so, an interplay between the two concepts is intended: The gospel which God brings is in fact the gospel about himself.
- Romans 15:16 tn Grk “so that the offering of the Gentiles may become acceptable.” This could be understood to refer to an offering belonging to the Gentiles (a possessive genitive) or made by the Gentiles (subjective genitive), but more likely the phrase should be understood as an appositive genitive, with the Gentiles themselves consisting of the offering (so J. D. G. Dunn, Romans [WBC 38], 2:860). The latter view is reflected in the translation “so that the Gentiles may become an acceptable offering.”
- Romans 15:17 tc ‡ After οὖν (oun), several significant Alexandrian and Western mss (B C D F G 81 365) have τήν (tēn). The article is lacking in א A Ψ 33 1175 1241 1505 1739 1881 M however. P46 supplies a relative pronoun and has a different reading entirely (“which I have [as a] boast”). Articles were frequently introduced to clarify the meaning of the text. In this instance, since the word modified (καύχησιν, kauchēsin) is third declension, a visual oversight (resulting in omission) is less likely. Hence, the shorter reading is probably earlier. The difference in translation between these first two options is negligible (“I have the boast” or “I have a boast”). NA28 puts the article in brackets, indicating some doubt as to its authenticity.tn Grk “Therefore I have a boast.”
- Romans 15:18 tn Grk “unto obedience.”
- Romans 15:21 sn A quotation from Isa 52:15.
- Romans 15:23 tn Grk “now no longer having a place…I have.”
- Romans 15:23 tn Grk “but having a desire…for many years.”
- Romans 15:24 tn Grk “and to be helped by you.” The passive construction was changed to an active one in the translation.
- Romans 15:27 tn Grk “to them”; the referent (the Jerusalem saints) has been specified in the translation for clarity.
- Romans 15:28 tn Grk “have sealed this fruit to them.”
- Romans 15:30 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
- Romans 15:31 tn Verses 30-31 form one long sentence in the Greek but have been divided into two distinct sentences for clarity in English.
- Romans 15:33 tc Some mss lack the word “Amen” here, one of them (P46) also inserting 16:25-27 at this point. See the tc note at 16:25 for more information.
Romans 15
King James Version
15 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2 Let every one of us please his neighbour for his good to edification.
3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
7 Wherefore receive ye one another, as Christ also received us to the glory of God.
8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
10 And again he saith, Rejoice, ye Gentiles, with his people.
11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
22 For which cause also I have been much hindered from coming to you.
23 But now having no more place in these parts, and having a great desire these many years to come unto you;
24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
25 But now I go unto Jerusalem to minister unto the saints.
26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
32 That I may come unto you with joy by the will of God, and may with you be refreshed.
33 Now the God of peace be with you all. Amen.
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