[a]For the [b]Law of the Spirit of [c]life which is in [d]Christ Jesus, hath [e]freed me from the Law of sin and of death.

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Footnotes

  1. Romans 8:2 A preventing of an objection: seeing that the virtue of the spirit which is in us, is so weak, how may we gather thereby, that there is no condemnation to them that have that virtue? because saith he, that virtue of the quickening spirit which is so weak in us, is most perfect and most mighty in Christ, and being imputed unto us which believe, causeth us to be so accounted of, as though there were no relics of corruption, and death in us. Therefore hitherto Paul disputed of remission of sins, and imputation of fulfilling the Law, and also of sanctification which is begun in us: but now he speaketh of the perfect imputation of Christ’s manhood, which part was necessarily required to the full appeasing of our consciences: for our sins are defaced by the blood of Christ, and the guiltiness of our corruption is covered with the imputation of Christ’s obedience: and the corruption itself (which the Apostle calleth sinful sin) is healed in us by little and little, by the gift of sanctification, but yet it lacketh besides that another remedy, to wit, the perfect sanctification of Christ’s own flesh, which also is to us imputed.
  2. Romans 8:2 The power and authority of the spirit, against which is set the tyranny of sin.
  3. Romans 8:2 Which mortifieth the old man, and quickeneth the new man.
  4. Romans 8:2 To wit, absolutely and perfectly.
  5. Romans 8:2 For Christ’s sanctification being imputed unto us, perfecteth our sanctification which is begun in us.

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