Revelation 17
Expanded Bible
The Woman on the Animal
17 Then one of the seven angels who had the seven bowls came and spoke to me. He said, “Come, and I will show you the ·punishment [judgment] that will be given to the great ·prostitute [whore], the one sitting [or ruling] over many waters [C referring to the Euphrates River and its many waterways (Jer. 51:13), or symbolically to the cosmic forces of evil]. 2 The kings of the earth ·sinned sexually [prostituted themselves; committed fornication] with her, and the people of the earth became drunk from the wine of her ·sexual sin [prostitution; fornication; 14:8].”
3 Then the angel carried me away ·by the Spirit [or in the spirit] to the ·desert [wilderness]. There I saw a woman sitting on a ·red [scarlet] beast. It was covered with ·names against God written on it [blasphemous names], and it had seven heads and ten horns. 4 The woman was dressed in purple and ·red [scarlet] and was ·shining [glittering; adorned] with the gold, precious jewels, and pearls she was wearing. She had a golden cup in her hand, a cup filled with ·evil [abominable; detestable] things and the uncleanness of her ·sexual sin [prostitution; fornication]. 5 On her forehead a ·title [name] was written that was ·secret [a mystery]. This is what was written:
the great babylon
mother of ·prostitutes [whores]
and of the ·evil [abominable; detestable] things of the earth
6 Then I saw that the woman was drunk with the blood of ·God’s holy people [T the saints] and with the blood of ·those who were killed because of their faith in [witnesses to; or martyrs for] Jesus.
When I saw the woman, I was ·very amazed [greatly astonished; L amazed with great amazement]. 7 Then the angel said to me, “Why are you amazed [astonished]? I will tell you the ·secret [mystery] of this woman and the beast ·she rides [that carries her]—the one with seven heads and ten horns. 8 The beast you saw ·was once alive but is not alive now [L was, and is not; 13:3, 12, 14]. But soon it will come up out of the ·bottomless pit [Abyss; 9:1] and go away to ·be destroyed [its destruction]. There are people who live on earth whose names have not been written in the ·book [scroll] of life [3:5] since the ·beginning [foundation; creation] of the world. They will be amazed when they see the beast, because he was ·once alive, is not alive now, but will come again [L was, is not, but is to come; C imitating the divine title of the Lamb (1:18; 2:8) and God (1:4, 8; 4:8)].
9 “You need a wise mind to understand this. The seven heads on the beast are seven ·mountains [or hills; C Rome was built on seven hills] where the woman sits. 10 ·And they are seven kings. Five of the kings have ·already been destroyed [L fallen], one of the kings ·lives now [L is], and another has not yet come. When he comes, he must stay a short time. 11 The beast that ·was once alive [L was], but ·is not alive now [L is not], is also an eighth king. He belongs to the first seven kings, and he ·will go away to be destroyed [is heading to destruction].
12 “The ten horns [Dan. 7:7–8, 20–25] you saw are ten kings who have not yet ·begun to rule [received a kingdom], but they will receive ·power [authority] to rule with the beast for one hour [C a short time]. 13 All ten of these kings have ·the same [L one] ·purpose [intention], and they will give their power and authority to the beast. 14 They will make war against the Lamb [C Jesus], but the Lamb will ·defeat [conquer; be victorious over] them, because he is Lord of lords and King of kings. ·He will defeat them with his called, chosen, and faithful followers [or Those with him are called, chosen and faithful].”
15 Then the angel said to me, “The waters that you saw, where the ·prostitute [whore] sits, are peoples, ·races [multitudes; crowds], nations, and languages. 16 The ten horns and the beast you saw will hate the ·prostitute [whore]. They will ·take everything she has [make her desolate] and leave her naked. They will eat her body and burn her with fire [Ezek. 23:25–29]. 17 [L For] God ·made the ten horns want [L put it into their hearts] to carry out his ·purpose [intention] by agreeing to give the beast their ·power to rule [kingdom], until ·what God has said comes about [L the word of God has been fulfilled/completed]. 18 The woman you saw is the great city that rules over the kings of the earth.” [C Whether symbolized by Rome, Babylon, Sodom or apostate Jerusalem, this city is ultimately the human world system ruled by Satan standing in opposition to the city of God, the new Jerusalem.]
Revelation 17
New English Translation
The Great Prostitute and the Beast
17 Then[a] one of the seven angels who had the seven bowls came and spoke to me.[b] “Come,” he said, “I will show you the condemnation and punishment[c] of the great prostitute who sits on many waters, 2 with whom the kings of the earth committed sexual immorality and the earth’s inhabitants got drunk with the wine of her immorality.”[d] 3 So[e] he carried me away in the Spirit[f] to a wilderness,[g] and there[h] I saw a woman sitting on a scarlet beast that was full of blasphemous names and had seven heads and ten horns. 4 Now[i] the woman was dressed in purple and scarlet clothing,[j] and adorned with gold,[k] precious stones, and pearls. She held[l] in her hand a golden cup filled with detestable things and unclean things from her sexual immorality.[m] 5 On[n] her forehead was written a name, a mystery:[o] “Babylon the Great, the Mother of prostitutes and of the detestable things of the earth.” 6 I saw that the woman was drunk with the blood of the saints and the blood of those who testified to Jesus.[p] I[q] was greatly astounded[r] when I saw her. 7 But[s] the angel said to me, “Why are you astounded? I will interpret[t] for you the mystery of the woman and of the beast with the seven heads and ten horns that carries her. 8 The beast you saw was, and is not, but is about to come up from the abyss[u] and then go to destruction. The[v] inhabitants of the earth—all those whose names have not been written in the book of life since the foundation of the world—will be astounded when they see that[w] the beast was, and is not, but is to come. 9 (This requires[x] a mind that has wisdom.) The seven heads are seven mountains[y] the woman sits on. They are also seven kings: 10 five have fallen; one is,[z] and the other has not yet come, but whenever he does come, he must remain for only a brief time. 11 The[aa] beast that was, and is not, is himself an eighth king and yet is one of the seven, and is going to destruction. 12 The[ab] ten horns that you saw are ten kings who have not yet received a kingdom, but will receive ruling authority[ac] as kings with the beast for one hour. 13 These kings[ad] have a single intent, and they will give their power and authority to the beast. 14 They will make war with the Lamb, but the Lamb will conquer them, because he is Lord of lords and King of kings, and those accompanying[ae] the Lamb are the called, chosen, and faithful.”
15 Then[af] the angel[ag] said to me, “The waters you saw (where the prostitute is seated) are peoples, multitudes,[ah] nations, and languages. 16 The[ai] ten horns that you saw, and the beast—these will hate the prostitute and make her desolate and naked. They[aj] will consume her flesh and burn her up with fire.[ak] 17 For God has put into their minds[al] to carry out his purpose[am] by making[an] a decision[ao] to give their royal power[ap] to the beast until the words of God are fulfilled.[aq] 18 As for[ar] the woman you saw, she is the great city that has sovereignty over the kings of the earth.”
Footnotes
- Revelation 17:1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
- Revelation 17:1 tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.”
- Revelation 17:1 tn Here one Greek term, κρίμα (krima), has been translated by the two English terms “condemnation” and “punishment.” See BDAG 567 s.v. 4.b, “mostly in an unfavorable sense, of the condemnatory verdict and sometimes the subsequent punishment itself 2 Pt 2:3; Jd 4…τὸ κ. τῆς πόρνης the condemnation and punishment of the prostitute Rv 17:1.”
- Revelation 17:2 tn This is a cognate noun of the verb translated “sexual immorality” earlier in the verse, but here the qualifier “sexual” has not been repeated for stylistic reasons.
- Revelation 17:3 tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s invitation to witness the fate of the prostitute.
- Revelation 17:3 tn Or “in the spirit.” “Spirit” could refer either to the Holy Spirit or the human spirit, but in either case John was in “a state of spiritual exaltation best described as a trance” (R. H. Mounce, Revelation [NICNT], 75).
- Revelation 17:3 tn Or “desert.”
- Revelation 17:3 tn The word “there” is not in the Greek text, but is supplied for stylistic reasons.
- Revelation 17:4 tn Here καί (kai) has been translated as “now” to indicate the detailed description of the woman, which is somewhat parenthetical in nature.
- Revelation 17:4 tn The word “clothing” is supplied to clarify that the words “purple” and “scarlet” refer to cloth or garments rather than colors.
- Revelation 17:4 tn Grk “gilded with gold” (an instance of semantic reinforcement, see L&N 49.29).
- Revelation 17:4 tn Grk “pearls, having in her hand.” Due to the length and complexity of the Greek sentence, a new sentence was started here in the translation.
- Revelation 17:4 tc Several mss (including 1611 1854 2053 MK) read “sexual immorality on/of the earth” (πορνείας τῆς γῆς, porneias tēs gēs) instead of “her sexual immorality.” Other mss (א syh** [co]) read “her sexual immorality and the earth’s” (πορνείας αὐτῆς καὶ τῆς γῆς, porneias autēs kai tēs gēs). The translation is a rendering of πορνείας αὐτῆς, found in A 1006 2344 al. It seems that the first reading “sexuality immorality on/of the earth” was a scribal mistake in which letters may have been confused (auths would have been read as thsghs), or was perhaps influenced by the presence of “of the world” (τῆς γῆς) at the end of v. 5. The earliest wording seems to be “her sexual immorality”; codex א has conflated the two readings.
- Revelation 17:5 tn Here καί (kai) has not been translated because of differences between Greek and English style.
- Revelation 17:5 tn Some translations consider the word μυστήριον (mustērion, “mystery”) a part of the name written (“Mystery Babylon the Great,” so KJV, NIV), but the gender of both ὄνομα (onoma, “name”) and μυστήριον are neuter, while the gender of “Babylon” is feminine. This strongly suggests that μυστήριον should be understood as an appositive to ὄνομα (“a name, i.e., a mystery”).
- Revelation 17:6 tn Or “of the witnesses to Jesus.” Here the genitive ᾿Ιησοῦ (Iēsou) is taken as an objective genitive; Jesus is the object of their testimony.
- Revelation 17:6 tn Here καί (kai) has not been translated because of differences between Greek and English style.
- Revelation 17:6 tn Grk “I marveled a great marvel” (an idiom for great astonishment).
- Revelation 17:7 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
- Revelation 17:7 tn Grk “I will tell you,” but since what follows is the angel’s interpretation of the vision, “interpret for you” is the preferred translation here.
- Revelation 17:8 tn On this term BDAG 2 s.v. ἄβυσσος 2 states, “netherworld, abyss, esp. the abode of the dead Ro 10:7 (Ps 106:26) and of demons Lk 8:31; dungeon where the devil is kept Rv 20:3; abode of the θηρίον, the Antichrist 11:7; 17:8; of ᾿Αβαδδών (q.v.), the angel of the underworld 9:11…φρέαρ τῆς ἀ. 9:1f; capable of being sealed 9:1; 20:1, 3.”
- Revelation 17:8 tn Here καί (kai) has not been translated because of differences between Greek and English style.
- Revelation 17:8 tn Some translations take the ὅτι (hoti) here as causal: “because he was, and is not, but is to come” (so NIV, NRSV), but it is much more likely that the subject of the ὅτι clause has been assimilated into the main clause: “when they see the beast, that he was…” = “when they see that the beast was” (so BDAG 732 s.v. ὅτι 1.f, where Rev 17:8 is listed).
- Revelation 17:9 tn Grk “Here is the mind that has wisdom.”
- Revelation 17:9 tn It is important to note that the height of “mountains” versus “hills” or other topographical terms is somewhat relative. In terms of Palestinian topography, Mount Tabor (traditionally regarded as the mount of transfiguration) is some 1,800 ft (550 m) above sea level, while the Mount of Olives is only some 100 ft (30 m) higher than Jerusalem.
- Revelation 17:10 tn That is, one currently reigns.
- Revelation 17:11 tn Here καί (kai) has not been translated because of differences between Greek and English style.
- Revelation 17:12 tn Here καί (kai) has not been translated because of differences between Greek and English style.
- Revelation 17:12 tn For the translation “ruling authority” for ἐξουσία (exousia) see L&N 37.35.
- Revelation 17:13 tn The word “kings” is not in the Greek text, but has been supplied to clarify the referent.
- Revelation 17:14 tn See BDAG 636 s.v. μετά A.2.a.α.
- Revelation 17:15 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
- Revelation 17:15 tn Grk “he”; the referent (the angel) has been specified in the translation for clarity.
- Revelation 17:15 tn Grk “and multitudes,” but καί (kai) has not been translated here and before the following term since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
- Revelation 17:16 tn Here καί (kai) has not been translated because of differences between Greek and English style.
- Revelation 17:16 tn A new sentence was started here in the translation. Here καί (kai) has not been translated because of differences between Greek and English style.
- Revelation 17:16 tn The final clause could also be turned into an adverbial clause of means: “They will consume her flesh by burning her with fire.”
- Revelation 17:17 tn Grk “hearts.”
- Revelation 17:17 tn Or “his intent.”
- Revelation 17:17 tn The infinitive ποιῆσαι (poiēsai) was translated here as giving the logical means by which God’s purpose was carried out.
- Revelation 17:17 tn On this term BDAG 203 s.v. γνώμη 4 states, “declaration, decision, resolution…of God Rv 17:17.”
- Revelation 17:17 tn For this translation see BDAG 168 s.v. βασιλεία 1.a, “kingship, royal power, royal rule.”
- Revelation 17:17 tn Or “completed.”
- Revelation 17:18 tn Grk “And.” Because this remark is somewhat resumptive in nature, “as for” is used in the translation.
Revelation 17
King James Version
17 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5 And upon her forehead was a name written, Mystery, Babylon The Great, The Mother Of Harlots And Abominations Of The Earth.
6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
13 These have one mind, and shall give their power and strength unto the beast.
14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
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