Psalm 86:11-17
New American Bible (Revised Edition)
III
11 Teach me, Lord, your way
that I may walk in your truth,(A)
single-hearted and revering your name.
12 I will praise you with all my heart,
glorify your name forever, Lord my God.
13 Your mercy to me is great;
you have rescued me from the depths of Sheol.(B)
14 O God, the arrogant have risen against me;
a ruthless band has sought my life;
to you they pay no heed.
15 But you, Lord, are a compassionate and gracious God,
slow to anger, abounding in mercy and truth.(C)
16 Turn to me, be gracious to me;
give your strength to your servant;
save the son of your handmaid.(D)
17 Give me a sign of your favor:
make my enemies see, to their confusion,
that you, Lord, help and comfort me.
Genesis 25:12-18
New American Bible (Revised Edition)
Descendants of Ishmael. 12 [a]These are the descendants of Abraham’s son Ishmael, whom Hagar the Egyptian, Sarah’s slave, bore to Abraham. 13 (A)These are the names of Ishmael’s sons, listed in the order of their birth: Ishmael’s firstborn Nebaioth, Kedar, Adbeel, Mibsam,(B) 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael, their names by their villages and encampments; twelve chieftains of as many tribal groups.(C)
17 The span of Ishmael’s life was one hundred and thirty-seven years. After he had breathed his last and died, he was gathered to his people. 18 The Ishmaelites ranged from Havilah, by Shur, which is on the border of Egypt, all the way to Asshur; and they pitched camp[b] alongside their various kindred.(D)
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- 25:12 Like the conclusion of the Jacob story (chap. 36), where the numerous descendants of the rejected Esau are listed, the descendants of the rejected Ishmael conclude the story.
- 25:18 Pitched camp: lit., “fell”; the same Hebrew verb is used in Jgs 7:12 in regard to the hostile encampment of desert tribes. The present passage shows the fulfillment of the prediction contained in Gn 16:12.
Revelation 2:8-11
New American Bible (Revised Edition)
8 “To the angel of the church in Smyrna,[a] write this:
“‘The first and the last, who once died but came to life, says this: 9 “I know your tribulation and poverty, but you are rich.[b] I know the slander of those who claim to be Jews and are not, but rather are members of the assembly of Satan.(A) 10 Do not be afraid of anything that you are going to suffer. Indeed, the devil will throw some of you into prison, that you may be tested, and you will face an ordeal for ten days. Remain faithful until death, and I will give you the crown of life.
11 “‘“Whoever has ears ought to hear what the Spirit says to the churches.(B) The victor shall not be harmed by the second death.”’[c]
To Pergamum.[d]
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- 2:8 Smyrna: modern Izmir, ca. thirty miles north of Ephesus, and the chief city of Lydia, with a temple to the goddess Roma. It was renowned for its loyalty to Rome, and it also had a large Jewish community very hostile toward Christians.
- 2:9–10 The church in Smyrna was materially poor but spiritually rich. Accusations made by Jewish brethren there occasioned the persecution of Christians; cf. Acts 14:2, 19; 17:5, 13.
- 2:11 The second death: this refers to the eternal death, when sinners will receive their final punishment; cf. Rev 20:6, 14–15; 21:8.
- 2:12–17 The letter to Pergamum praises the members of the church for persevering in their faith in Christ even in the midst of a pagan setting and in face of persecution and martyrdom (Rev 2:13). But it admonishes them about members who advocate an unprincipled morality (Rev 2:14; cf. 2 Pt 2:15; Jude 11) and others who follow the teaching of the Nicolaitans (Rev 2:15; see note there). It urges them to repent (Rev 2:16) and promises them the hidden manna and Christ’s amulet (Rev 2:17).
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.