How Majestic Is Your Name

To the choirmaster: according to The (A)Gittith.[a] A Psalm of David.

O Lord, our Lord,
    how majestic is your (B)name in all the earth!
You have set your (C)glory above the heavens.
    (D)Out of the mouth of babies and infants,
you have established (E)strength because of your foes,
    to still (F)the enemy and the avenger.

When I (G)look at your heavens, the work of your (H)fingers,
    the moon and the stars, (I)which you have set in place,
(J)what is man that you are (K)mindful of him,
    and (L)the son of man that you (M)care for him?

Yet you have made him a little lower than (N)the heavenly beings[b]
    and crowned him with (O)glory and honor.
You have given him (P)dominion over the works of your hands;
    (Q)you have put all things under his feet,
all sheep and oxen,
    and also the beasts of the field,
the birds of the heavens, and the fish of the sea,
    whatever passes along the paths of the seas.

O Lord, our Lord,
    how majestic is your name in all the earth!

Footnotes

  1. Psalm 8:1 Probably a musical or liturgical term
  2. Psalm 8:5 Or than God; Septuagint than the angels

Israel Increases Greatly in Egypt

(A)These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan and Naphtali, Gad and Asher. All the descendants of Jacob were (B)seventy persons; Joseph was already in Egypt. Then (C)Joseph died, and all his brothers and all that generation. (D)But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.

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God's Righteous Judgment

Therefore you have (A)no excuse, O man, every one of you who judges. For (B)in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. We know that the judgment of God rightly falls on those who practice such things. Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? Or do you presume on (C)the riches of his kindness and (D)forbearance and (E)patience, (F)not knowing that God's kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are (G)storing up (H)wrath for yourself on the day of wrath when God's righteous judgment will be revealed.

(I)He will render to each one according to his works: to those who (J)by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking[a] and (K)do not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress (L)for every human being who does evil, the Jew (M)first and also the Greek, 10 but glory and honor and (N)peace for everyone who does good, (O)the Jew first and also the Greek. 11 For (P)God shows no partiality.

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Footnotes

  1. Romans 2:8 Or contentious

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