I Have Calmed and Quieted My Soul

A Song of (A)Ascents. Of David.

131 O Lord, my heart is not (B)lifted up;
    my eyes are not (C)raised too high;
I do not (D)occupy myself with things
    too great and (E)too marvelous for me.
But I have calmed and quieted my soul,
    like a weaned (F)child with its mother;
    like a weaned child is my soul within me.

(G)O Israel, hope in the Lord
    from this time forth and forevermore.

Jacob's Children

31 When the Lord saw that Leah was (A)hated, (B)he opened her womb, but Rachel was barren. 32 And Leah conceived and bore a son, and she called his name Reuben,[a] for she said, “Because the Lord (C)has looked upon my affliction; for now my husband will love me.” 33 She conceived again and bore a son, and said, “Because the Lord has heard that I am hated, he has given me this son also.” And she called his name Simeon.[b] 34 Again she conceived and bore a son, and said, “Now this time my husband will be (D)attached to me, because I have borne him three sons.” Therefore his name was called Levi.[c] 35 And she conceived again and bore a son, and said, “This time I will praise the Lord.” Therefore she called his name (E)Judah.[d] Then she ceased bearing.

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Footnotes

  1. Genesis 29:32 Reuben means See, a son
  2. Genesis 29:33 Simeon sounds like the Hebrew for heard
  3. Genesis 29:34 Levi sounds like the Hebrew for attached
  4. Genesis 29:35 Judah sounds like the Hebrew for praise

Jesus Washes the Disciples' Feet

13 Now (A)before (B)the Feast of the Passover, when Jesus knew that (C)his hour had come (D)to depart out of this world to the Father, (E)having loved (F)his own who were in the world, he loved them to the end. During supper, when (G)the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, Jesus, knowing (H)that the Father had given all things into his hands, and that (I)he had come from God and (J)was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, (K)tied it around his waist. Then he (L)poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” (M)Jesus answered him, “What I am doing (N)you do not understand now, but afterward you will understand.” (O)Peter said to him, “You shall never wash my feet.” Jesus answered him, (P)“If I do not wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, (Q)except for his feet,[a] but is completely clean. And (R)you[b] are clean, (S)but not every one of you.” 11 (T)For he knew who was to betray him; that was why he said, “Not all of you are clean.”

12 When he had washed their feet and (U)put on his outer garments and resumed his place, he said to them, (V)“Do you understand what I have done to you? 13 (W)You call me (X)Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, (Y)you also ought to wash one another's feet. 15 For I have given you an example, (Z)that you also should do just as I have done to you. 16 Truly, truly, I say to you, (AA)a servant[c] is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, (AB)blessed are you if you do them.

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Footnotes

  1. John 13:10 Some manuscripts omit except for his feet
  2. John 13:10 The Greek words for you in this verse are plural
  3. John 13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface)

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