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80 (For the one directing. Set to The Lilies of the Edut. Of Asaph. Mizmor.) Give ear, O Ro’eh Yisroel, Thou that leadest Yosef like a tzon; Thou that art enthroned between the Keruvim, shine forth.

(3) Before Ephrayim and Binyamin and Menasheh, Stir up Thy gevurah (might), and come and save us.

(4) Turn us again, O Elohim, and cause Thy face to shine that we may be saved.

(5) Hashem Elohim Tzva’os, ad mosai (how long) wilt Thou be angry against the tefillat amecha (prayer of Thy people)?

(6) Thou feedest them with the lechem dimah (bread of tears); and givest them dima’ot (tears) to drink in great measure.

(7) Thou makest us a madon (strife, contention) unto shcheneinu (our neighbors), and oyveinu (our enemies) mock us.

(8) Turn us again, O Elohim Tzva’os, and cause Thy face to shine that we may be saved.

(9) Thou hast brought a gefen (vine) out of Mitzrayim; Thou hast drove out Goyim, and planted it.

(10) Thou preparedst room before it, and didst cause it to take deep root, and it filled the eretz.

10 (11) The harim were covered with the tzel (shadow) of it, and the branches thereof were like the mighty cedars.

11 (12) It sent out its branches unto the yam (sea, i.e., Mediterranean Sea) and its shoots unto the Nahar (river, i.e., the Euphrates).

12 (13) Lammah (why) hast Thou then broken down her walls, so that all they which pass by the derech do pluck her?

13 (14) The chazir (wild boar) out of the forest doth lay it waste, and the beasts of the sadeh doth devour it.

14 (15) Shuv nah (return now), we beseech Thee, O Elohim Tzva’os; look down from Shomayim, and behold, and visit gefen zot (this vine);

15 (16) And the stock which Thy Yamin (Right Hand) hath planted, and the Ben that Thou madest strong for Thyself.

16 (17) It is burned with eish, it is cut down; they perish at the ge’arah (rebuke) of Thy countenance.

17 (18) Let Thy Yad be upon the Ish Yeminecha (the Man of your Right Hand), upon the Ben Adam whom Thou madest strong for Thyself [cf Psalm 110:1; Dan 7:13].

18 (19) So will we never turn back from Thee; revive us, and we will call upon Thy Shem.

19 Turn us again, Hashem Elohim Tzva’os; cause Thy face to shine that we may be saved.

81 (For the one directing. On the gittis. Of Asaph.) Sing with joy unto Elohim uzeinu (our strength); make a joyful noise unto Elohei Ya’akov.

(3) Begin a song, and bring hither the tambourine, the pleasant kinnor (harp) with the nevel (lyre).

(4) Blow the shofar at Rosh Chodesh, at the full moon, on Yom Chageinu.

(5) For this was a chok for Yisroel, and a mishpat of the Elohei Ya’akov.

(6) This He ordained in Yosef for an edut, when He went out over Eretz Mitzra- yim; where a language of one not known did I hear.

(7) I removed his shekhem (shoulder) from the burden; his hands were delivered from the basket.

(8) In tzoros thou calledst, and I delivered thee; I answered thee in the seter ra’am (secret place of thunder); I tested thee at the waters of Merivah. Selah.

(9) Shema, O My people, and I will admonish thee; O Yisroel, if thou wilt pay heed unto Me;

(10) There shall no el zar (strange, foreign g-d) be among thee; neither shalt thou worship any el nechar (foreign g-d).

10 (11) I am Hashem Eloheicha Who brought thee out of Eretz Mitzrayim; open thy mouth wide, I will fill it.

11 (12) But My people would not pay heed to My voice; and Yisroel would have none of Me.

12 (13) So I gave them up unto their own hearts’ sherirut (stubbornness); and they walked in their own mo’atzot (counsels).

13 (14) Oh that My people had paid heed unto Me, and Yisroel had walked in My ways!

14 (15) I should soon have subdued their oyevim and turned My Yad (hand, power) against their adversaries.

15 (16) The haters of Hashem should have cringed before Him; their et (time, fate, punishment) endures l’olam.

16 (17) He would have fed them also with the finest of the chittah (wheat); and with devash (honey) from the Tzur would I have satisfied thee.

82 (Mizmor of Asaph.) Elohim standeth in the Adat El; He judgeth among the elohim [See Ps 82:6 and Yn 10:34].

Ad mosai (How long) will ye judge unjustly, and show partiality to the resha’im? Selah.

Defend the poor and yatom (fatherless); do justice to the oni (afflicted) and needy.

Deliver the poor and needy; rid them out of the yad resha’im.

They know not, neither will they understand; they walk on in choshech; all the foundations of ha’aretz are shaken.

I have said, elohim ye are; and all of you are Bnei HaElyon.

But ye shall die like adam, and fall like one of the sarim (princes).

Arise, Elohim, judge ha’aretz; for Thou shalt inherit kol HaGoyim.

83 (Shir. Mizmor of Asaph). Keep not Thou silent, O Elohim; hold not Thy peace, and be not still, O El (G-d).

(3) For, hinei, Thine oyevim are in tumult; and they that hate Thee have lifted up the rosh.

(4) They lay out a crafty conspiracy against Amecha (Thy people), and plot against Tzefunecha (Thy sheltered, protected, hidden ones).

(5) They have said, Come, and let us cut them off from being a goy (nation); that the shem Yisroel may be no more remembered.

(6) For they have plotted together with one lev; they cut a brit against Thee;

(7) The ohalim Edom, and the Yishm’elim; of Moav, and the Hagerim;

(8) Geval, and Ammon, and Amalek; Peleshet (Philistia) with the inhabitants of Tzor;

(9) Assyria also is joined with them; they are the zero’a (strong arm) of the Bnei Lot. Selah.

(10) Do unto them as unto Midyan; as to Sisra, as to Yavin, at the Wadi Kishon [see Shofetim chp 4-8];

10 (11) Which became shmad at Ein-Dor; they became like domen (dung, fertilizer) for ha’adamah.

11 (12) Make their nobles like Orev, and like Ze’ev; yes, all their princes like Zevach, and like Tzalmunna;

12 (13) Who said, Let us take possession for ourselves of the pasturelands of Elohim.

13 (14) O Elohai, make them like galgal (tumbleweed); like chaff before the ruach (wind).

14 (15) As the eish consumeth the forest, and as the flame setteth ablaze harim;

15 (16) So pursue them with Thy sa’ar (tempest, storm), and make them afraid with Thy storm.

16 (17) Fill their faces with shame; that they may seek Shimcha, Hashem.

17 (18) Let them be put to shame and dismayed adei ad (forever); yes, let them perish in disgrace;

18 (19) Let them have da’as that Thou alone, Shimcha Hashem, art Elyon al kol HaAretz.