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Psalm 41

Assurance of God’s Help and a Plea for Healing

To the leader. A Psalm of David.

Happy are those who consider the poor;[a]
    the Lord delivers them in the day of trouble.(A)
The Lord protects them and keeps them alive;
    they are called happy in the land.
    You do not give them up to the will of their enemies.(B)
The Lord sustains them on their sickbed;
    in their illness you heal all their infirmities.[b](C)

As for me, I said, “O Lord, be gracious to me;
    heal me, for I have sinned against you.”(D)
My enemies wonder in malice
    when I will die and my name perish.(E)
And when they come to see me, they utter empty words
    while their hearts gather mischief;
    when they go out, they tell it abroad.(F)
All who hate me whisper together about me;
    they imagine the worst for me.(G)

They think that a deadly thing has fastened on me,
    that I will not rise again from where I lie.(H)
Even my close friend in whom I trusted,
    who ate of my bread, has lifted the heel against me.(I)
10 But you, O Lord, be gracious to me,
    and raise me up, that I may repay them.(J)

11 By this I know that you are pleased with me:
    because my enemy has not triumphed over me.(K)
12 But you have upheld me because of my integrity
    and set me in your presence forever.(L)

13 Blessed be the Lord, the God of Israel,
    from everlasting to everlasting.
                Amen and Amen.(M)

Footnotes

  1. 41.1 Or weak
  2. 41.3 Heb you change all his bed

Psalm 41[a]

For the director of music. A psalm of David.

Blessed(A) are those who have regard for the weak;(B)
    the Lord delivers them in times of trouble.(C)
The Lord protects(D) and preserves them—(E)
    they are counted among the blessed in the land—(F)
    he does not give them over to the desire of their foes.(G)
The Lord sustains them on their sickbed(H)
    and restores them from their bed of illness.(I)

I said, “Have mercy(J) on me, Lord;
    heal(K) me, for I have sinned(L) against you.”
My enemies say of me in malice,
    “When will he die and his name perish?(M)
When one of them comes to see me,
    he speaks falsely,(N) while his heart gathers slander;(O)
    then he goes out and spreads(P) it around.

All my enemies whisper together(Q) against me;
    they imagine the worst for me, saying,
“A vile disease has afflicted him;
    he will never get up(R) from the place where he lies.”
Even my close friend,(S)
    someone I trusted,
one who shared my bread,
    has turned[b] against me.(T)

10 But may you have mercy(U) on me, Lord;
    raise me up,(V) that I may repay(W) them.
11 I know that you are pleased with me,(X)
    for my enemy does not triumph over me.(Y)
12 Because of my integrity(Z) you uphold me(AA)
    and set me in your presence forever.(AB)

13 Praise(AC) be to the Lord, the God of Israel,(AD)
    from everlasting to everlasting.
Amen and Amen.(AE)

Footnotes

  1. Psalm 41:1 In Hebrew texts 41:1-13 is numbered 41:2-14.
  2. Psalm 41:9 Hebrew has lifted up his heel

Psalm 52

Judgment on the Deceitful

To the leader. A Maskil of David, when Doeg the Edomite came to Saul and said to him, “David has come to the house of Ahimelech.”

Why do you boast, O mighty one,
    of mischief done against the godly?[a]
All day long(A)     you are plotting destruction.
Your tongue is like a sharp razor,
    you worker of treachery.(B)
You love evil more than good
    and lying more than speaking the truth. Selah(C)
You love all words that devour,
    O deceitful tongue.(D)

But God will break you down forever;
    he will snatch and tear you from your tent;
    he will uproot you from the land of the living. Selah(E)
The righteous will see and fear
    and will laugh at the evildoer,[b] saying,(F)
“See the one who would not take
    refuge in God
but trusted in abundant riches
    and sought refuge in wealth!”[c](G)

But I am like a green olive tree
    in the house of God.
I trust in the steadfast love of God
    forever and ever.(H)
I will thank you forever
    because of what you have done.
In the presence of the faithful
    I will proclaim[d] your name, for it is good.(I)

Footnotes

  1. 52.1 Cn Compare Syr: Heb the kindness of God
  2. 52.6 Heb him
  3. 52.7 Syr Tg: Heb in his destruction
  4. 52.9 Cn: Heb wait for

Psalm 52[a]

For the director of music. A maskil[b] of David. When Doeg the Edomite(A) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

Why do you boast of evil, you mighty hero?
    Why do you boast(B) all day long,(C)
    you who are a disgrace in the eyes of God?
You who practice deceit,(D)
    your tongue plots destruction;(E)
    it is like a sharpened razor.(F)
You love evil(G) rather than good,
    falsehood(H) rather than speaking the truth.[c]
You love every harmful word,
    you deceitful tongue!(I)

Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(J) you from your tent;
    he will uproot(K) you from the land of the living.(L)
The righteous will see and fear;
    they will laugh(M) at you, saying,
“Here now is the man
    who did not make God his stronghold(N)
but trusted in his great wealth(O)
    and grew strong by destroying others!”

But I am like an olive tree(P)
    flourishing in the house of God;
I trust(Q) in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you(R)
    in the presence of your faithful people.(S)
And I will hope in your name,(T)
    for your name is good.(U)

Footnotes

  1. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  2. Psalm 52:1 Title: Probably a literary or musical term
  3. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.

11 “Take care that you do not forget the Lord your God by failing to keep his commandments, his ordinances, and his statutes that I am commanding you today. 12 When you have eaten your fill and have built fine houses and live in them 13 and when your herds and flocks have multiplied and your silver and gold is multiplied and all that you have is multiplied, 14 then do not exalt yourself, forgetting the Lord your God, who brought you out of the land of Egypt, out of the house of slavery,(A) 15 who led you through the great and terrible wilderness, an arid wasteland with poisonous[a] snakes and scorpions. He made water flow for you from flint rock.(B) 16 He fed you in the wilderness with manna that your ancestors did not know, to humble you and to test you and in the end to do you good.(C) 17 Do not say to yourself, ‘My power and the might of my own hand have gotten me this wealth.’ 18 But remember the Lord your God, for it is he who gives you power to get wealth, so that he may confirm his covenant that he swore to your ancestors, as he is doing today.(D) 19 If you do forget the Lord your God and follow other gods to serve and worship them, I solemnly warn you today that you shall surely perish.(E) 20 Like the nations that the Lord is destroying before you, so shall you perish, because you would not obey the voice of the Lord your God.

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Footnotes

  1. 8.15 Or fiery

11 Be careful that you do not forget(A) the Lord your God, failing to observe his commands, his laws and his decrees that I am giving you this day. 12 Otherwise, when you eat and are satisfied, when you build fine houses and settle down,(B) 13 and when your herds and flocks grow large and your silver and gold increase and all you have is multiplied, 14 then your heart will become proud and you will forget(C) the Lord your God, who brought you out of Egypt, out of the land of slavery. 15 He led you through the vast and dreadful wilderness,(D) that thirsty and waterless land, with its venomous snakes(E) and scorpions. He brought you water out of hard rock.(F) 16 He gave you manna(G) to eat in the wilderness, something your ancestors had never known,(H) to humble and test(I) you so that in the end it might go well with you. 17 You may say to yourself,(J) “My power and the strength of my hands(K) have produced this wealth for me.” 18 But remember the Lord your God, for it is he who gives you the ability to produce wealth,(L) and so confirms his covenant, which he swore to your ancestors, as it is today.

19 If you ever forget the Lord your God and follow other gods(M) and worship and bow down to them, I testify against you today that you will surely be destroyed.(N) 20 Like the nations(O) the Lord destroyed before you, so you will be destroyed for not obeying the Lord your God.(P)

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11 For the one who sanctifies and those who are sanctified all have one Father.[a] For this reason Jesus[b] is not ashamed to call them brothers and sisters,(A) 12 saying,

“I will proclaim your name to my brothers and sisters;
    in the midst of the congregation I will praise you.”(B)

13 And again,

“I will put my trust in him.”

And again,

“Here am I and the children whom God has given me.”(C)

14 Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,(D) 15 and free those who all their lives were held in slavery by the fear of death.(E) 16 For it is clear that he did not come to help angels but the descendants of Abraham. 17 Therefore he had to become like his brothers and sisters in every respect, so that he might become a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people.(F) 18 Because he himself was tested by what he suffered, he is able to help those who are being tested.(G)

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Footnotes

  1. 2.11 Gk are all of one
  2. 2.11 Gk he

11 Both the one who makes people holy(A) and those who are made holy(B) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](C) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[b](D)

13 And again,

“I will put my trust in him.”[c](E)

And again he says,

“Here am I, and the children God has given me.”[d](F)

14 Since the children have flesh and blood,(G) he too shared in their humanity(H) so that by his death he might break the power(I) of him who holds the power of death—that is, the devil(J) 15 and free those who all their lives were held in slavery by their fear(K) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(L) 17 For this reason he had to be made like them,[e](M) fully human in every way, in order that he might become a merciful(N) and faithful high priest(O) in service to God,(P) and that he might make atonement for the sins of the people.(Q) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(R)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  2. Hebrews 2:12 Psalm 22:22
  3. Hebrews 2:13 Isaiah 8:17
  4. Hebrews 2:13 Isaiah 8:18
  5. Hebrews 2:17 Or like his brothers

The Wedding at Cana

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there.(A) Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what concern is that to me and to you?[a] My hour has not yet come.”(B) His mother said to the servants, “Do whatever he tells you.” Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons.(C) Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. He said to them, “Now draw some out, and take it to the person in charge of the banquet.” So they took it. When the person in charge tasted the water that had become wine and did not know where it came from (though the servants who had drawn the water knew), that person called the bridegroom 10 and said to him, “Everyone serves the good wine first and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.” 11 Jesus did this, the first of his signs, in Cana of Galilee and revealed his glory, and his disciples believed in him.(D)

12 After this he went down to Capernaum with his mother, his brothers, and his disciples, and they remained there a few days.(E)

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Footnotes

  1. 2.4 Or What have you to do with me, woman?

Jesus Changes Water Into Wine

On the third day a wedding took place at Cana in Galilee.(A) Jesus’ mother(B) was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

“Woman,[a](C) why do you involve me?”(D) Jesus replied. “My hour(E) has not yet come.”

His mother said to the servants, “Do whatever he tells you.”(F)

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing,(G) each holding from twenty to thirty gallons.[b]

Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, and the master of the banquet tasted the water that had been turned into wine.(H) He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

11 What Jesus did here in Cana of Galilee was the first of the signs(I) through which he revealed his glory;(J) and his disciples believed in him.(K)

12 After this he went down to Capernaum(L) with his mother(M) and brothers(N) and his disciples. There they stayed for a few days.

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Footnotes

  1. John 2:4 The Greek for Woman does not denote any disrespect.
  2. John 2:6 Or from about 75 to about 115 liters

Psalm 44

National Lament and Prayer for Help

To the leader. Of the Korahites. A Maskil.

We have heard with our ears, O God;
    our ancestors have told us
what deeds you performed in their days,
    in the days of old:(A)
you with your own hand drove out the nations,
    but them you planted;
you afflicted the peoples,
    but them you set free;(B)
for not by their own sword did they win the land,
    nor did their own arm give them victory,
but your right hand, and your arm,
    and the light of your countenance,
    for you delighted in them.(C)

You are my King and my God;
    you command[a] victories for Jacob.
Through you we push down our foes;
    through your name we tread down our assailants.(D)
For not in my bow do I trust,
    nor can my sword save me.
But you have saved us from our foes
    and have put to confusion those who hate us.(E)
In God we have boasted continually,
    and we will give thanks to your name forever. Selah(F)

Yet you have rejected us and shamed us
    and have not gone out with our armies.(G)
10 You made us turn back from the foe,
    and our enemies have gotten spoil.(H)
11 You have made us like sheep for slaughter
    and have scattered us among the nations.(I)
12 You have sold your people for a trifle,
    demanding no high price for them.(J)

13 You have made us the taunt of our neighbors,
    the derision and scorn of those around us.(K)
14 You have made us a byword among the nations,
    a laughingstock[b] among the peoples.(L)
15 All day long my disgrace is before me,
    and shame has covered my face
16 at the words of the taunters and revilers,
    at the sight of the enemy and the avenger.(M)

17 All this has come upon us,
    yet we have not forgotten you
    or been false to your covenant.(N)
18 Our heart has not turned back,
    nor have our steps departed from your way,(O)
19 yet you have broken us in the haunt of jackals
    and covered us with deep darkness.(P)

20 If we had forgotten the name of our God
    or spread out our hands to a strange god,(Q)
21 would not God discover this?
    For he knows the secrets of the heart.(R)
22 Because of you we are being killed all day long
    and accounted as sheep for the slaughter.(S)

23 Rouse yourself! Why do you sleep, O Lord?
    Awake, do not cast us off forever!(T)
24 Why do you hide your face?
    Why do you forget our affliction and oppression?(U)
25 For we sink down to the dust;
    our bodies cling to the ground.(V)
26 Rise up, come to our help.
    Redeem us for the sake of your steadfast love.(W)

Footnotes

  1. 44.4 Gk Syr: Heb You are my King, O God; command
  2. 44.14 Heb a shaking of the head

Psalm 44[a]

For the director of music. Of the Sons of Korah. A maskil.[b]

We have heard it with our ears,(A) O God;
    our ancestors have told us(B)
what you did in their days,
    in days long ago.(C)
With your hand you drove out(D) the nations
    and planted(E) our ancestors;
you crushed(F) the peoples
    and made our ancestors flourish.(G)
It was not by their sword(H) that they won the land,
    nor did their arm bring them victory;
it was your right hand,(I) your arm,(J)
    and the light(K) of your face, for you loved(L) them.

You are my King(M) and my God,(N)
    who decrees[c] victories(O) for Jacob.
Through you we push back(P) our enemies;
    through your name we trample(Q) our foes.
I put no trust in my bow,(R)
    my sword does not bring me victory;
but you give us victory(S) over our enemies,
    you put our adversaries to shame.(T)
In God we make our boast(U) all day long,(V)
    and we will praise your name forever.[d](W)

But now you have rejected(X) and humbled us;(Y)
    you no longer go out with our armies.(Z)
10 You made us retreat(AA) before the enemy,
    and our adversaries have plundered(AB) us.
11 You gave us up to be devoured like sheep(AC)
    and have scattered us among the nations.(AD)
12 You sold your people for a pittance,(AE)
    gaining nothing from their sale.

13 You have made us a reproach(AF) to our neighbors,(AG)
    the scorn(AH) and derision(AI) of those around us.
14 You have made us a byword(AJ) among the nations;
    the peoples shake their heads(AK) at us.
15 I live in disgrace(AL) all day long,
    and my face is covered with shame(AM)
16 at the taunts(AN) of those who reproach and revile(AO) me,
    because of the enemy, who is bent on revenge.(AP)

17 All this came upon us,
    though we had not forgotten(AQ) you;
    we had not been false to your covenant.
18 Our hearts had not turned(AR) back;
    our feet had not strayed from your path.
19 But you crushed(AS) us and made us a haunt for jackals;(AT)
    you covered us over with deep darkness.(AU)

20 If we had forgotten(AV) the name of our God
    or spread out our hands to a foreign god,(AW)
21 would not God have discovered it,
    since he knows the secrets of the heart?(AX)
22 Yet for your sake we face death all day long;
    we are considered as sheep(AY) to be slaughtered.(AZ)

23 Awake,(BA) Lord! Why do you sleep?(BB)
    Rouse yourself!(BC) Do not reject us forever.(BD)
24 Why do you hide your face(BE)
    and forget(BF) our misery and oppression?(BG)

25 We are brought down to the dust;(BH)
    our bodies cling to the ground.
26 Rise up(BI) and help us;
    rescue(BJ) us because of your unfailing love.(BK)

Footnotes

  1. Psalm 44:1 In Hebrew texts 44:1-26 is numbered 44:2-27.
  2. Psalm 44:1 Title: Probably a literary or musical term
  3. Psalm 44:4 Septuagint, Aquila and Syriac; Hebrew King, O God; / command
  4. Psalm 44:8 The Hebrew has Selah (a word of uncertain meaning) here.