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25 These also are Solomon’s proverbs that were copied by the men of King Hezekiah of Judah.

Advice for Kings

It is the glory of God to hide things
but the glory of kings to investigate them.
⌞Like⌟ the high heavens and the deep earth,
so the mind of kings is unsearchable.
Take the impurities out of silver,
and a vessel is ready for the silversmith to mold.
Take a wicked person away from the presence of a king,
and justice will make his throne secure.

Do not brag about yourself in front of a king
or stand in the spot that belongs to notable people,
because it is better to be told, “Come up here,”
than to be put down in front of a prince
whom your eyes have seen.

Do not be in a hurry to go to court.
What will you do in the end if your neighbor disgraces you?
Present your argument to your neighbor,
but do not reveal another person’s secret.
10 Otherwise, when he hears about it, he will humiliate you,
and his evil report about you will never disappear.

11 ⌞Like⌟ golden apples in silver settings,
⌞so⌟ is a word spoken at the right time.
12 ⌞Like⌟ a gold ring and a fine gold ornament,
⌞so⌟ is constructive criticism to the ear of one who listens.
13 Like the coolness of snow on a harvest day,
⌞so⌟ is a trustworthy messenger to those who send him:
He refreshes his masters.
14 ⌞Like⌟ a dense fog or a dust storm,
⌞so⌟ is a person who brags about a gift that he does not give.

15 With patience you can persuade a ruler,
and a soft tongue can break bones.
16 When you find honey, eat only as much as you need.
Otherwise, you will have too much and vomit.
17 Do not set foot in your neighbor’s house too often.
Otherwise, he will see too much of you and hate you.

18 ⌞Like⌟ a club and a sword and a sharp arrow,
⌞so⌟ is a person who gives false testimony against his neighbor.
19 ⌞Like⌟ a broken tooth and a lame foot,
⌞so⌟ is confidence in an unfaithful person in a ⌞time of⌟ crisis.
20 ⌞Like⌟ taking off a coat on a cold day
or pouring vinegar on baking soda,
so is singing songs to one who has an evil heart.

21 If your enemy is hungry, give him some food to eat,
and if he is thirsty, give him some water to drink.
22 ⌞In this way⌟ you will make him feel guilty and ashamed,
and the Lord will reward you.

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All about Fools

26 Like snow in summertime and rain at harvest time,
so honor is not right for a fool.
Like a fluttering sparrow,
like a darting swallow,
so a hastily spoken curse does not come to rest.
A whip is for the horse,
a bridle is for the donkey,
and a rod is for the backs of fools.

Do not answer a fool with his own stupidity,
or you will be like him.
Answer a fool with his own stupidity,
or he will think he is wise.
Whoever uses a fool to send a message
cuts off his own feet and brings violence upon himself.

⌞Like⌟ a lame person’s limp legs,
so is a proverb in the mouths of fools.
Like tying a stone to a sling,
so is giving honor to a fool.
⌞Like⌟ a thorn stuck in a drunk’s hand,
so is a proverb in the mouths of fools.
10 ⌞Like⌟ many people who destroy everything,
so is one who hires fools or drifters.
11 As a dog goes back to its vomit,
⌞so⌟ a fool repeats his stupidity.
12 Have you met a person who thinks he is wise?
There is more hope for a fool than for him.

13 A lazy person says,
“There’s a ferocious lion out on the road!
There’s a lion loose in the streets!”
14 ⌞As⌟ a door turns on its hinges,
so the lazy person turns on his bed.
15 A lazy person puts his fork in his food.
He wears himself out as he brings it back to his mouth.
16 A lazy person thinks he is wiser than seven people who give a sensible answer.

17 ⌞Like⌟ grabbing a dog by the ears,
⌞so⌟ is a bystander who gets involved in someone else’s quarrel.
18 Like a madman who shoots flaming arrows, arrows, and death,
19 so is the person who tricks his neighbor and says, “I was only joking!”

20 Without wood a fire goes out,
and without gossip a quarrel dies down.
21 ⌞As⌟ charcoal fuels burning coals and wood fuels fire,
so a quarrelsome person fuels a dispute.
22 The words of a gossip are swallowed greedily,
and they go down into a person’s innermost being.

23 ⌞Like⌟ a clay pot covered with cheap silver,
⌞so⌟ is smooth talk that covers up an evil heart.
24 Whoever is filled with hate disguises it with his speech,
but inside he holds on to deceit.
25 When he talks charmingly, do not trust him
because of the seven disgusting things in his heart.
26 His hatred is deceitfully hidden,
but his wickedness will be revealed to the community.

27 Whoever digs a pit will fall into it.
Whoever rolls a stone will have it roll back on him.
28 A lying tongue hates its victims,
and a flattering mouth causes ruin.

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23 When the soldiers had crucified Jesus, they took his clothes and divided them four ways so that each soldier could have a share. His robe was left over. It didn’t have a seam because it had been woven in one piece from top to bottom. 24 The soldiers said to each other, “Let’s not rip it apart. Let’s throw dice to see who will get it.” In this way the Scripture came true: “They divided my clothes among themselves. They threw dice for my clothing.” So that’s what the soldiers did.

25 Jesus’ mother, her sister, Mary (the wife of Clopas), and Mary from Magdala were standing beside Jesus’ cross. 26 Jesus saw his mother and the disciple whom he loved standing there. He said to his mother, “Look, here’s your son!” 27 Then he said to the disciple, “Look, here’s your mother!”

From that time on she lived with that disciple in his home.

Jesus Dies on the Cross(A)

28 After this, when Jesus knew that everything had now been finished, he said, “I’m thirsty.” He said this so that Scripture could finally be concluded.

29 A jar filled with vinegar was there. So the soldiers put a sponge soaked in the vinegar on a hyssop stick and held it to his mouth.

30 After Jesus had taken the vinegar, he said, “It is finished!”

Then he bowed his head and died.

31 Since it was Friday and the next day was an especially important day of rest—a holy day, the Jews didn’t want the bodies to stay on the crosses. So they asked Pilate to have the men’s legs broken and their bodies removed. 32 The soldiers broke the legs of the first man and then of the other man who had been crucified with Jesus.

33 When the soldiers came to Jesus and saw that he was already dead, they didn’t break his legs. 34 However, one of the soldiers stabbed Jesus’ side with his spear, and blood and water immediately came out. 35 The one who saw this is an eyewitness. What he says is true, and he knows that he is telling the truth so that you, too, will believe.

36 This happened so that the Scripture would come true: “None of his bones will be broken.” 37 Another Scripture passage says, “They will look at the person whom they have stabbed.”

Jesus Is Placed in a Tomb(B)

38 Later Joseph from the city of Arimathea asked Pilate to let him remove Jesus’ body. (Joseph was a disciple of Jesus but secretly because he was afraid of the Jews). Pilate gave him permission to remove Jesus’ body. So Joseph removed it. 39 Nicodemus, the one who had first come to Jesus at night, went with Joseph and brought 75 pounds of a myrrh and aloe mixture.

40 These two men took the body of Jesus and bound it with strips of linen. They laced the strips with spices. This was the Jewish custom for burial.

41 A garden was located in the place where Jesus was crucified. In that garden was a new tomb in which no one had yet been placed. 42 Joseph and Nicodemus put Jesus in that tomb, since that day was the Jewish day of preparation and since the tomb was nearby.

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