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13 A (A)wise son accepts his father’s discipline,
But a (B)scoffer does not listen to rebuke.
From the fruit of a man’s mouth he (C)eats what is good,
But the soul of the treacherous desires (D)violence.
The one who (E)guards his mouth keeps his soul;
The one who (F)opens wide his lips [a]comes to ruin.
The soul of the sluggard craves and gets nothing,
But the soul of the diligent is enriched.
A righteous man (G)hates a lying word,
But a wicked man [b](H)acts odiously and is humiliated.
Righteousness (I)guards the [c]one whose way is blameless,
But wickedness subverts the [d]sinner.
There is one who (J)pretends to be rich, but has nothing;
Another [e]pretends to be (K)poor, but has great wealth.
The ransom of a man’s life is his wealth,
But the poor hears no rebuke.
The (L)light of the righteous is glad,
But the (M)lamp of the wicked goes out.
10 With arrogance [f]comes only quarreling,
But with those who receive counsel is wisdom.
11 Wealth obtained from empty effort dwindles,
But the one who gathers [g]with his hand abounds.
12 [h]Hope deferred makes the heart sick,
But desire [i]fulfilled is a tree of life.
13 The one who (N)despises the word will be [j]in debt to it,
But the one who fears the commandment will be (O)rewarded.
14 The [k]instruction of the wise is a (P)fountain of life,
To turn aside from the (Q)snares of death.
15 (R)Good insight gives grace,
But the way of the treacherous is [l]unrelenting.
16 Every (S)prudent man acts with knowledge,
But a fool spreads out folly.
17 A wicked messenger falls into evil,
But (T)a faithful envoy brings healing.
18 Poverty and disgrace come to him who (U)neglects [m]discipline,
But he who keeps reproof will be honored.
19 Desire realized is pleasant to the soul,
But it is an abomination to fools to turn away from evil.
20 (V)He who walks with the wise will be wise,
But the friend of fools will suffer harm.
21 (W)Evil pursues sinners,
But the (X)righteous are repaid with good.
22 A good man (Y)leaves an inheritance to his [n]children’s children,
And the (Z)wealth of the sinner is stored up for the righteous.
23 (AA)Abundant food is in the fallow ground of the poor,
But [o]it is swept away by injustice.
24 He who (AB)holds back his [p]rod hates his son,
But he who loves him [q](AC)disciplines him diligently.
25 The (AD)righteous eats to the satisfaction of his soul,
But the stomach of the (AE)wicked lacks.

Footnotes

  1. Proverbs 13:3 Lit ruin is his
  2. Proverbs 13:5 Lit causes a bad odor and causes shame
  3. Proverbs 13:6 Lit blamelessness of way
  4. Proverbs 13:6 Lit sin
  5. Proverbs 13:7 Lit impoverishes himself
  6. Proverbs 13:10 Lit gives
  7. Proverbs 13:11 Or gradually
  8. Proverbs 13:12 Lit Expectation
  9. Proverbs 13:12 Lit coming
  10. Proverbs 13:13 Lit pledged to it
  11. Proverbs 13:14 Or law
  12. Proverbs 13:15 Lit constant
  13. Proverbs 13:18 Or instruction
  14. Proverbs 13:22 Lit sons’ sons
  15. Proverbs 13:23 Lit there is what is swept
  16. Proverbs 13:24 Correction, discipline
  17. Proverbs 13:24 Lit seeks him earnestly with discipline

13 A wise son heeds [and is the fruit of] his father’s instruction and correction, but a scoffer listens not to rebuke.

A good man eats good from the fruit of his mouth, but the desire of the treacherous is for violence.

He who guards his mouth keeps his life, but he who opens wide his lips comes to ruin.

The appetite of the sluggard craves and gets nothing, but the appetite of the diligent is abundantly supplied.(A)

A [consistently] righteous man hates lying and deceit, but a wicked man is loathsome [his very breath spreads pollution] and he comes [surely] to shame.

Righteousness (rightness and justice in every area and relation) guards him who is upright in the way, but wickedness plunges into sin and overthrows the sinner.

One man considers himself rich, yet has nothing [to keep permanently]; another man considers himself poor, yet has great [and indestructible] riches.(B)

A rich man can buy his way out of threatened death by paying a ransom, but the poor man does not even have to listen to threats [from the envious].

The light of the [uncompromisingly] righteous [is within him—it grows brighter and] rejoices, but the lamp of the wicked [furnishes only a derived, temporary light and] shall be put out shortly.

10 By pride and insolence comes only contention, but with the well-advised is skillful and godly Wisdom.

11 Wealth [not earned but] won in haste or unjustly or from the production of things for vain or detrimental use [such riches] will dwindle away, but he who gathers little by little will increase [his riches].

12 Hope deferred makes the heart sick, but when the desire is fulfilled, it is a tree of life.

13 Whoever despises the word and counsel [of God] brings destruction upon himself, but he who [reverently] fears and respects the commandment [of God] is rewarded.

14 The teaching of the wise is a fountain of life, that one may avoid the snares of death.

15 Good understanding wins favor, but the way of the transgressor is hard [like the barren, dry soil or the impassable swamp].

16 Every prudent man deals with knowledge, but a [self-confident] fool exposes and flaunts his folly.

17 A wicked messenger falls into evil, but a faithful ambassador brings healing.

18 Poverty and shame come to him who refuses instruction and correction, but he who heeds reproof is honored.

19 Satisfied desire is sweet to a person; therefore it is hateful and exceedingly offensive to [self-confident] fools to give up evil [upon which they have set their hearts].

20 He who walks [as a companion] with wise men is wise, but he who associates with [self-confident] fools is [a fool himself and] shall smart for it.(C)

21 Evil pursues sinners, but the consistently upright and in right standing with God is recompensed with good.

22 A good man leaves an inheritance [of moral stability and goodness] to his children’s children, and the wealth of the sinner [finds its way eventually] into the hands of the righteous, for whom it was laid up.

23 Much food is in the tilled land of the poor, but there are those who are destroyed because of injustice.

24 He who spares his rod [of discipline] hates his son, but he who loves him disciplines diligently and punishes him early.(D)

25 The [uncompromisingly] righteous eats to his own satisfaction, but the stomach of the wicked is in want.