Proverbs 1
Amplified Bible, Classic Edition
1 The proverbs (truths obscurely expressed, maxims, and parables) of Solomon son of David, king of Israel:
2 [a]That people may know skillful and godly [b]Wisdom and instruction, discern and comprehend the words of understanding and insight,
3 Receive instruction in wise dealing and the discipline of wise thoughtfulness, righteousness, justice, and integrity,
4 That prudence may be given to the simple, and knowledge, discretion, and discernment to the youth—
5 The wise also will hear and increase in learning, and the person of understanding will acquire skill and attain to sound counsel [so that he may be able to steer his course rightly]—(A)
6 That people may understand a proverb and a figure of speech or an enigma with its interpretation, and the words of the wise and their dark sayings or riddles.
7 The reverent and worshipful fear of the Lord is the beginning and the principal and choice part of knowledge [its starting point and its essence]; but fools despise skillful and godly Wisdom, instruction, and discipline.(B)
8 My son, hear the instruction of your father; reject not nor forsake the teaching of your mother.
9 For they are a [victor’s] chaplet (garland) of grace upon your head and chains and pendants [of gold worn by kings] for your neck.
10 My son, if sinners entice you, do not consent.(C)
11 If they say, Come with us; let us lie in wait [to shed] blood, let us ambush the innocent without cause [and show that his piety is in vain];
12 Let us swallow them up alive as does Sheol (the place of the dead), and whole, as those who go down into the pit [of the dead];
13 We shall find and take all kinds of precious goods [when our victims are put out of the way], we shall fill our houses with plunder;
14 Throw in your lot with us [they insist] and be a sworn brother and comrade; let us all have one purse in common—
15 My son, do not walk in the way with them; restrain your foot from their path;
16 For their feet run to evil, and they make haste to shed blood.
17 For in vain is the net spread in the sight of any bird!
18 But [when these men set a trap for others] they are lying in wait for their own blood; they set an ambush for their own lives.
19 So are the ways of everyone who is greedy of gain; such [greed for plunder] takes away the lives of its possessors.(D)
20 [c]Wisdom cries aloud in the street, she raises her voice in the markets;
21 She cries at the head of the noisy intersections [in the chief gathering places]; at the entrance of the city gates she speaks:
22 How long, O simple ones [open to evil], will you love being simple? And the scoffers delight in scoffing and [self-confident] fools hate knowledge?
23 If you will turn (repent) and give heed to my reproof, behold, I [[d]Wisdom] will pour out my spirit upon you, I will make my words known to you.(E)
24 Because I have called and you have refused [to answer], have stretched out my hand and no man has heeded it,(F)
25 And you treated as nothing all my counsel and would accept none of my reproof,
26 I also will laugh at your calamity; I will mock when the thing comes that shall cause you terror and panic—
27 When your panic comes as a storm and desolation and your calamity comes on as a whirlwind, when distress and anguish come upon you.
28 Then will they call upon me [Wisdom] but I will not answer; they will seek me early and diligently but they will not find me.(G)
29 Because they hated knowledge and did not choose the reverent and worshipful fear of the Lord,(H)
30 Would accept none of my counsel, and despised all my reproof,
31 Therefore shall they eat of the fruit of their own way and be satiated with their own devices.
32 For the backsliding of the simple shall slay them, and the careless ease of [self-confident] fools shall destroy them.(I)
33 But whoso hearkens to me [Wisdom] shall dwell securely and in confident trust and shall be quiet, without fear or dread of evil.
Footnotes
- Proverbs 1:2 Over the doors of the school of Plato these words were written in Greek, “Let no one enter who is not a geometrician.” But Solomon opens wide the doors of his proverbs with a special message of welcome to the unlearned, the simple, the foolish, the young, and even to the wise—that all “will hear and increase in learning” (Prov. 1:5).
- Proverbs 1:2 A key term in the book of Proverbs, “Wisdom” is capitalized throughout, as God’s design for living and as a reminder of Christ, Whom the apostle Paul calls “the wisdom of God... in Whom are hid all the treasures of wisdom and knowledge” (I Cor. 1:24; Col. 2:3 kjv).
- Proverbs 1:20 Wisdom here is personified. Read “the Wisdom of God” instead of “Wisdom” and see the wonderful power of this book.
- Proverbs 1:23 See footnotes on Prov. 1:2 and 1:20.
Proverbs 1
Contemporary English Version
How Proverbs Can Be Used
1 (A) These are the proverbs
of King Solomon of Israel,
the son of David.
2 Proverbs will teach you
wisdom and self-control
and how to understand
sayings with deep meanings.
3 You will learn what is right
and honest and fair.
4 From these, an ordinary person
can learn to be smart,
and young people can gain
knowledge and good sense.
5 If you are already wise,
you will become even wiser.
And if you are smart,
you will learn to understand
6 proverbs and sayings,
as well as words of wisdom,
and all kinds of riddles.
7 (B) Respect and obey the Lord!
This is the beginning
of knowledge.[a]
Only a fool rejects wisdom
and good advice.
Warnings against Bad Friends
8 My child, obey the teachings
of your parents,
9 and wear their teachings
as you would a pretty hat
or a lovely necklace.
10 Don't be tempted by sinners
or listen 11 when they say,
“Come on! Let's gang up
and kill somebody,
just for the fun of it!
12 They're well and healthy now,
but we'll finish them off
once and for all.
13 We'll take their valuables
and fill our homes
with stolen goods.
14 If you join our gang,
you'll get your share.”
15 Don't follow anyone like that
or do what they do.
16 They are in a big hurry
to commit some crime,
perhaps even murder.
17 They are like a bird
that sees the bait,
but ignores the trap.[b]
18 They gang up to murder someone,
but they are the victims.
19 The wealth you get from crime
robs you of your life.
Wisdom Speaks
20 (C) Wisdom[c] shouts in the streets
wherever crowds gather.
21 She shouts in the marketplaces
and near the city gates
as she says to the people,
22 “How much longer
will you enjoy
being stupid fools?
Won't you ever stop sneering
and laughing at knowledge?
23 Listen as I correct you
and tell you what I think.
24 You completely ignored me
and refused to listen;
25 you rejected my advice
and paid no attention
when I warned you.
26 “So when you are struck
by some terrible disaster,
27 or when trouble and distress
surround you like a whirlwind,
I will laugh and make fun.
28 You will ask for my help,
but I won't listen;
you will search,
but you won't find me.
29 No, you would not learn,
and you refused
to respect the Lord.
30 You rejected my advice
and paid no attention
when I warned you.
31 “Now you will eat the fruit
of what you have done,
until you are stuffed full
with your own schemes.
32 Sin and self-satisfaction
bring destruction and death
to stupid fools.
33 But if you listen to me,
you will be safe and secure
without fear of disaster.”
Footnotes
- 1.7 the beginning of knowledge: Or “what knowledge is all about.”
- 1.17 They are … trap: Or “Be like a bird that won't go for the bait, if it sees the trap.”
- 1.20 Wisdom: In the book of Proverbs the word “wisdom” is sometimes used as though wisdom were a supernatural being who was with God at the time of creation.
Proverbs 1
New King James Version
The Beginning of Knowledge
1 The (A)proverbs of Solomon the son of David, king of Israel:
2 To know wisdom and instruction,
To [a]perceive the words of understanding,
3 To receive the instruction of wisdom,
Justice, judgment, and equity;
4 To give prudence to the (B)simple,
To the young man knowledge and discretion—
5 (C)A wise man will hear and increase learning,
And a man of understanding will [b]attain wise counsel,
6 To understand a proverb and an enigma,
The words of the wise and their (D)riddles.
7 (E)The fear of the Lord is the beginning of knowledge,
But fools despise wisdom and instruction.
Shun Evil Counsel
8 (F)My son, hear the instruction of your father,
And do not forsake the law of your mother;
9 For they will be a (G)graceful ornament on your head,
And chains about your neck.
10 My son, if sinners entice you,
(H)Do not consent.
11 If they say, “Come with us,
Let us (I)lie in wait to shed blood;
Let us lurk secretly for the innocent without cause;
12 Let us swallow them alive like [c]Sheol,
And whole, (J)like those who go down to the Pit;
13 We shall find all kinds of precious [d]possessions,
We shall fill our houses with [e]spoil;
14 Cast in your lot among us,
Let us all have one purse”—
15 My son, (K)do not walk in the way with them,
(L)Keep your foot from their path;
16 (M)For their feet run to evil,
And they make haste to shed blood.
17 Surely, in [f]vain the net is spread
In the sight of any [g]bird;
18 But they lie in wait for their own blood,
They lurk secretly for their own lives.
19 (N)So are the ways of everyone who is greedy for gain;
It takes away the life of its owners.
The Call of Wisdom
20 (O)Wisdom calls aloud [h]outside;
She raises her voice in the open squares.
21 She cries out in the [i]chief concourses,
At the openings of the gates in the city
She speaks her words:
22 “How long, you [j]simple ones, will you love [k]simplicity?
For scorners delight in their scorning,
And fools hate knowledge.
23 Turn at my rebuke;
Surely (P)I will pour out my spirit on you;
I will make my words known to you.
24 (Q)Because I have called and you refused,
I have stretched out my hand and no one regarded,
25 Because you (R)disdained all my counsel,
And would have none of my rebuke,
26 (S)I also will laugh at your calamity;
I will mock when your terror comes,
27 When (T)your terror comes like a storm,
And your destruction comes like a whirlwind,
When distress and anguish come upon you.
28 “Then(U) they will call on me, but I will not answer;
They will seek me diligently, but they will not find me.
29 Because they (V)hated knowledge
And did not (W)choose the fear of the Lord,
30 (X)They would have none of my counsel
And despised my every rebuke.
31 Therefore (Y)they shall eat the fruit of their own way,
And be filled to the full with their own fancies.
32 For the [l]turning away of the simple will slay them,
And the complacency of fools will destroy them;
33 But whoever listens to me will dwell (Z)safely,
And (AA)will be [m]secure, without fear of evil.”
Footnotes
- Proverbs 1:2 understand or discern
- Proverbs 1:5 acquire
- Proverbs 1:12 Or the grave
- Proverbs 1:13 Lit. wealth
- Proverbs 1:13 plunder
- Proverbs 1:17 futility
- Proverbs 1:17 Lit. lord of the wing
- Proverbs 1:20 in the street
- Proverbs 1:21 LXX, Syr., Tg. top of the walls; Vg. the head of multitudes
- Proverbs 1:22 naive
- Proverbs 1:22 naivete
- Proverbs 1:32 waywardness
- Proverbs 1:33 at ease
Proverbs 1
King James Version
1 The proverbs of Solomon the son of David, king of Israel;
2 To know wisdom and instruction; to perceive the words of understanding;
3 To receive the instruction of wisdom, justice, and judgment, and equity;
4 To give subtilty to the simple, to the young man knowledge and discretion.
5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
7 The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.
8 My son, hear the instruction of thy father, and forsake not the law of thy mother:
9 For they shall be an ornament of grace unto thy head, and chains about thy neck.
10 My son, if sinners entice thee, consent thou not.
11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13 We shall find all precious substance, we shall fill our houses with spoil:
14 Cast in thy lot among us; let us all have one purse:
15 My son, walk not thou in the way with them; refrain thy foot from their path:
16 For their feet run to evil, and make haste to shed blood.
17 Surely in vain the net is spread in the sight of any bird.
18 And they lay wait for their own blood; they lurk privily for their own lives.
19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
20 Wisdom crieth without; she uttereth her voice in the streets:
21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
25 But ye have set at nought all my counsel, and would none of my reproof:
26 I also will laugh at your calamity; I will mock when your fear cometh;
27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29 For that they hated knowledge, and did not choose the fear of the Lord:
30 They would none of my counsel: they despised all my reproof.
31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
