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箴言 1
Chinese Union Version Modern Punctuation (Simplified)

箴言之妙用

1 以色列王大卫儿子所罗门的箴言。 2 要使人晓得智慧和训诲，分辨通达的言语， 3 使人处事领受智慧、仁义、公平、正直的训诲， 4 使愚人灵明，使少年人有知识和谋略， 5 使智慧人听见增长学问，使聪明人得着智谋， 6 使人明白箴言和譬喻，懂得智慧人的言辞和谜语。

勿从恶人之诱

7 敬畏耶和华是知识的开端，愚妄人藐视智慧和训诲。 8 我儿，要听你父亲的训诲，不可离弃你母亲的法则[a]， 9 因为这要做你头上的华冠，你项上的金链。 10 我儿，恶人若引诱你，你不可随从。 11 他们若说：“你与我们同去，我们要埋伏流人之血，要蹲伏害无罪之人。 12 我们好像阴间，把他们活活吞下；他们如同下坑的人，被我们囫囵吞了。 13 我们必得各样宝物，将所掳来的装满房屋。 14 你与我们大家同分，我们共用一个囊袋”， 15 我儿，不要与他们同行一道，禁止你脚走他们的路。 16 因为他们的脚奔跑行恶，他们急速流人的血。 17 好像飞鸟，网罗设在眼前仍不躲避， 18 这些人埋伏是为自流己血，蹲伏是为自害己命。 19 凡贪恋财利的，所行之路都是如此，这贪恋之心乃夺去得财者之命。

愚者厌恶知识

20 智慧在街市上呼喊，在宽阔处发声， 21 在热闹街头喊叫，在城门口、在城中发出言语， 22 说：“你们愚昧人喜爱愚昧，亵慢人喜欢亵慢，愚顽人恨恶知识，要到几时呢？ 23 你们当因我的责备回转，我要将我的灵浇灌你们，将我的话指示你们。 24 我呼唤，你们不肯听从，我伸手，无人理会， 25 反轻弃我一切的劝诫，不肯受我的责备。 26 你们遭灾难，我就发笑；惊恐临到你们，我必嗤笑。 27 惊恐临到你们好像狂风，灾难来到如同暴风，急难痛苦临到你们身上。 28 那时，你们必呼求我，我却不答应；恳切地寻找我，却寻不见。 29 因为你们恨恶知识，不喜爱敬畏耶和华， 30 不听我的劝诫，藐视我一切的责备， 31 所以必吃自结的果子，充满自设的计谋。

听从智言必享平康

32 “愚昧人背道，必杀己身；愚顽人安逸，必害己命。 33 唯有听从我的，必安然居住，得享安静，不怕灾祸。”

Footnotes

  1. 箴言 1:8 或作：指教。
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箴言 1
Chinese Contemporary Bible (Simplified)

箴言的价值

1 这是大卫的儿子以色列王所罗门的箴言。

2 为使人认识智慧和教诲，
    领悟真知灼见；
3 为使人接受劝诫，
    为人处事仁义、公平、正直；
4 使愚昧人明智，
    使青年有知识和明辨力；
5 使智者听了长学问，
    明哲听了得指引；
6 使人领悟箴言和比喻，
    明白智者的话和谜语。

7 知识始于敬畏耶和华，

    愚人轻视智慧和教诲。
8 孩子啊，
    你要听从父亲的教诲，
    不可背弃母亲的训言。
9 因为这要作你头上的华冠，
    颈上的项链。
10 孩子啊，恶人若引诱你，
    千万不要听从。
11 他们若说：“跟我们来吧，
    我们去埋伏杀人，
    暗害无辜者取乐；
12 我们要像阴间一样生吞他们，
    整个吞没他们，
    使他们如坠入坟墓的人；
13 我们必得到各样宝物，
    把战利品装满我们的房屋。
14 跟我们一起干吧，
    大家有福同享！”
15 孩子啊，
    不要走他们的道，
    切莫行他们的路。
16 因为他们奔向罪恶，
    急速地去杀人流血。
17 在飞鸟眼前设网罗，徒劳无功。
18 他们埋伏，却自流己血；
    他们伏击，却自害己命。
19 这就是贪爱不义之财者的结局，
    不义之财终要夺去他们的性命。

智慧的劝诫

20 智慧在大街上高喊，
    在广场上扬声，
21 在热闹的市集宣告，
    在城门口演说：
22 “你们愚昧人喜爱愚昧，
    嘲讽者以嘲弄为乐，
    无知者厌恶知识，
    要到什么时候呢？
23 你们若因我的责备而回转，
    我就向你们显明我的旨意[a]，
    叫你们明白我的话语。
24 我呼唤你们，
    你们却充耳不闻；
    我向你们招手，
    你们却视若无睹。
25 你们漠视我的劝诫，
    不接受我的责备。
26 因此，
    你们遭遇灾难时，
    我必发笑；
    惊恐临到你们时，
    我必嗤笑——
27 那时，恐惧如风暴袭击你们，
    灾难如旋风临到你们，
    忧愁和苦难吞没你们。
28 你们呼求我，
    我也不回答；
    你们恳切地寻找我，
    却找不到。
29 因为你们厌恶知识，
    不愿意敬畏耶和华，
30 不接受我的劝诫，
    又藐视我的责备。
31 所以，你们必自食其果，
    因自己的恶谋而吃尽苦头。
32 愚昧人背离正道，
    自招灭亡；
    愚顽人逍遥自在，
    毁掉自己。
33 然而，那听从我的必安然居住，
    得享安宁，
    不怕灾祸。”

Footnotes

  1. 1:23 “我就向你们显明我的旨意”希伯来文是“我就将我的灵浇灌你们”。
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Proverbs 1
New International Version

Purpose and Theme

1 The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

2 for gaining wisdom and instruction;
    for understanding words of insight;
3 for receiving instruction in prudent behavior,
    doing what is right and just and fair;
4 for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
5 let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
6 for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

7 The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

8 Listen, my son,(M) to your father’s(N) instruction
    and do not forsake your mother’s teaching.(O)
9 They are a garland to grace your head
    and a chain to adorn your neck.(P)

10 My son, if sinful men entice(Q) you,
    do not give in(R) to them.(S)
11 If they say, “Come along with us;
    let’s lie in wait(T) for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow(U) them alive, like the grave,
    and whole, like those who go down to the pit;(V)
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot(W)”—
15 my son, do not go along with them,
    do not set foot(X) on their paths;(Y)
16 for their feet rush into evil,(Z)
    they are swift to shed blood.(AA)
17 How useless to spread a net
    where every bird can see it!
18 These men lie in wait(AB) for their own blood;
    they ambush only themselves!(AC)
19 Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.(AD)

Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(AE)
    she raises her voice in the public square;
21 on top of the wall[d] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(AF) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(AG) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(AH) to listen when I call(AI)
    and no one pays attention(AJ) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(AK) when disaster(AL) strikes you;
    I will mock(AM) when calamity overtakes you(AN)—
27 when calamity overtakes you like a storm,
    when disaster(AO) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(AP)
    they will look for me but will not find me,(AQ)
29 since they hated knowledge
    and did not choose to fear the Lord.(AR)
30 Since they would not accept my advice
    and spurned my rebuke,(AS)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(AT)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(AU)
33 but whoever listens to me will live in safety(AV)
    and be at ease, without fear of harm.”(AW)

Footnotes

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
  4. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners
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