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Numbers 5
Legacy Standard Bible

Unclean Sent Outside the Camp

5 Then Yahweh spoke to Moses, saying, 2 “Command the sons of Israel that they (A)send away from the camp every leper and everyone having a (B)discharge and everyone who is [a](C)unclean because of a dead person. 3 You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell (D)in their midst.” 4 And the sons of Israel did so and sent them outside the camp; just as Yahweh had spoken to Moses, thus the sons of Israel did.

Restitution for Sins

5 Then Yahweh spoke to Moses, saying, 6 “Speak to the sons of Israel, ‘(E)When a man or woman commits any of the sins of mankind, acting unfaithfully against Yahweh, and that person is guilty, 7 then [b]he shall (F)confess [c]his sins which [d]he has committed, and he (G)shall make restitution in full for his wrong and add to it one-fifth of it and give it to him whom he has [e]wronged. 8 But if the man has no kinsman redeemer to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to Yahweh for the priest, besides the ram of atonement, by which atonement is made for him. 9 (H)Also every [f]contribution pertaining to all the holy gifts of the sons of Israel, which they bring near to the priest, shall be his. 10 So every man’s holy gifts shall be his; whatever any man gives to the priest, it (I)becomes his.’”

The Statutes of Jealousy

11 Then Yahweh spoke to Moses, saying, 12 “Speak to the sons of Israel and say to them, ‘If any man’s wife (J)goes astray and is unfaithful to him, 13 and a man lies (K)sexually with her, and it is hidden from the eyes of her husband, and she is [g]undetected; but she has defiled herself, and there is no witness against her, and she has not been caught in the act, 14 [h]if a spirit of (L)jealousy comes over him and he is jealous of his wife and she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife but she has not defiled herself, 15 the man shall then bring his wife to the priest and shall bring as [i]an offering for her one-tenth of an [j]ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, (M)a reminder of iniquity.

16 ‘Then the priest shall bring her near and have her stand before Yahweh, 17 and the priest shall take holy water in an earthenware vessel; and the priest shall take some of the dust that is on the floor of the tabernacle and put it into the water. 18 The priest shall then have the woman stand before Yahweh and let the hair of the woman’s head go loose, and he shall place the grain offering of remembrance [k]in her hands, which is the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings curses. 19 Then the priest shall have her swear an oath and shall say to the woman, “If no man has lain with you, and if you have not (N)gone astray into [l]defilement, being under the authority of your husband, be free from this water of bitterness that brings curses; 20 if you, however, have (O)gone astray, being under the authority of your husband, and if you have defiled yourself, and a man other than your husband has lain with you” 21 (then the priest shall have the woman (P)swear with the oath of the curse, and the priest shall say to the woman), “Yahweh make you a curse and an oath among your people by Yahweh making your thigh fall away and your abdomen swell; 22 and this water that brings curses shall go into your [m]stomach and make your abdomen swell and your thigh fall away.” And the woman (Q)shall say, “Amen. Amen.”

23 ‘The priest shall then write these curses on a scroll, and he shall [n]wash them off into the water of bitterness. 24 Then he shall make the woman drink the water of bitterness that brings curses, so that the water which brings a curse will go into her to cause bitterness. 25 And the priest shall take the grain offering of jealousy from the woman’s hand, and he shall wave the grain offering before Yahweh and bring it near to the altar; 26 and (R)the priest shall take a handful of the grain offering as its memorial offering and offer it up in smoke on the altar, and afterward he shall make the woman drink the water. 27 So he will have her drink the water, and it will be that, if she has defiled herself and has been unfaithful to her husband, that the water which brings curses will go into her to cause bitterness, and her abdomen will swell and her thigh will fall away, and the woman will become (S)a curse among her people. 28 But if the woman has not defiled herself and is clean, she will then be free and conceive a seed.

29 ‘This is the law of jealousy: when a wife, being under the authority of her husband, (T)goes astray and defiles herself, 30 or when a spirit of jealousy comes over a man and he is jealous of his wife, he shall then make the woman stand before Yahweh, and the priest shall apply all this law to her. 31 Moreover, the man will be free from [o]guilt, but that woman shall (U)bear her [p]guilt.’”

Footnotes

  1. Numbers 5:2 Or defiled, cf. 5:3, 13, 14
  2. Numbers 5:7 Lit they
  3. Numbers 5:7 Lit their
  4. Numbers 5:7 Lit they have
  5. Numbers 5:7 Lit guilty
  6. Numbers 5:9 Lit heave offering
  7. Numbers 5:13 Lit concealed
  8. Numbers 5:14 Lit and
  9. Numbers 5:15 Lit her
  10. Numbers 5:15 An ephah was approx. 21 qt. or 23 l
  11. Numbers 5:18 Lit on her palms
  12. Numbers 5:19 Or uncleanness
  13. Numbers 5:22 Or inward parts
  14. Numbers 5:23 Lit wipe
  15. Numbers 5:31 Or iniquity
  16. Numbers 5:31 Or iniquity
Close NABRE

Numbers 5
New American Bible (Revised Edition)

Chapter 5

The Unclean Expelled. 1 The Lord said to Moses: 2 Order the Israelites to expel from camp everyone with a scaly infection, and everyone suffering from a discharge, and everyone who has become unclean by contact with a corpse.[a](A) 3 Male and female alike, you shall expel them. You shall expel them from the camp so that they do not defile their camp, where I dwell in their midst.(B) 4 This the Israelites did, expelling them from the camp; just as the Lord had commanded Moses, so the Israelites did.

Unjust Possession.[b] 5 The Lord said to Moses: 6 (C)Tell the Israelites: If a man or a woman commits any offense against another person, thus breaking faith with the Lord, and thereby becomes guilty, 7 that person shall confess the wrong that has been done, make restitution in full, and in addition give one fifth of its value to the one that has been wronged. 8 However, if there is no next of kin,[c] one to whom restitution can be made, the restitution shall be made to the Lord and shall fall to the priest; this is apart from the ram of atonement with which the priest makes atonement for the guilty individual. 9 Likewise, every contribution among the sacred offerings that the Israelites present to the priest will belong to him.(D) 10 Each shall possess his own sacred offerings; what is given to a priest shall be his.(E)

Ordeal for Suspected Adultery. 11 The Lord said to Moses: 12 Speak to the Israelites and tell them: If a man’s wife goes astray and becomes unfaithful to him 13 by virtue of a man having intercourse with her(F) in secret from her husband and she is able to conceal the fact that she has defiled herself for lack of a witness who might have caught her in the act; 14 or if a man is overcome by a feeling of jealousy that makes him suspect his wife, and she has defiled herself; or if a man is overcome by a feeling of jealousy that makes him suspect his wife and she has not defiled herself— 15 then the man shall bring his wife to the priest as well as an offering on her behalf, a tenth of an ephah[d] of barley meal. However, he shall not pour oil on it nor put frankincense over it, since it is a grain offering of jealousy, a grain offering of remembrance which recalls wrongdoing.

16 The priest shall first have the woman come forward and stand before the Lord. 17 In an earthen vessel he shall take holy water,[e] as well as some dust from the floor of the tabernacle and put it in the water.(G) 18 Making the woman stand before the Lord, the priest shall uncover her head and place in her hands the grain offering of remembrance, that is, the grain offering of jealousy, while he himself shall hold the water of bitterness that brings a curse. 19 Then the priest shall adjure the woman, saying to her, “If no other man has had intercourse with you, and you have not gone astray by defiling yourself while under the authority of your husband, be immune to this water of bitterness that brings a curse. 20 But if you have gone astray while under the authority of your husband, and if you have defiled yourself and a man other than your husband has had intercourse with you”— 21 so shall the priest adjure the woman with this imprecation—“may the Lord make you a curse and malediction[f] among your people by causing your uterus to fall and your belly to swell! 22 May this water, then, that brings a curse, enter your bowels to make your belly swell and your uterus fall!”(H) And the woman shall say, “Amen, amen!”[g] 23 The priest shall put these curses in writing and shall then wash them off into the water of bitterness, 24 and he will have the woman drink the water of bitterness that brings a curse, so that the water that brings a curse may enter into her to her bitter hurt. 25 But first the priest shall take the grain offering of jealousy from the woman’s hand, and having elevated the grain offering before the Lord, shall bring it to the altar, 26 where he shall take a handful of the grain offering as a token offering and burn it on the altar.(I) Only then shall he have the woman drink the water. 27 Once he has had her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter into her to her bitter hurt, and her belly will swell and her uterus will fall, so that she will become a curse among her people. 28 If, however, the woman has not defiled herself, but is still pure, she will be immune and will still be fertile.

29 This, then, is the ritual for jealousy when a woman goes astray while under the authority of her husband and defiles herself, 30 or when such a feeling of jealousy comes over a man that he becomes suspicious of his wife; he shall have her stand before the Lord, and the priest shall perform this entire ritual for her. 31 The man shall be free from punishment,[h] but the woman shall bear her punishment.

Footnotes

  1. 5:2 For the laws regarding victims of skin disease, see Lv 13–14; those suffering from a discharge, Lv 15; those unclean by contact with a corpse, Nm 19:11–22; Lv 21:1–4.
  2. 5:5–10 The basic law on unjust possession is given in Lv 5:14–26. The new item here concerns the case where the injured party has died and left no heirs, in which case the restitution must be made to the priest.
  3. 5:8 Next of kin: Hebrew go’el (“redeemer”), a technical term denoting the nearest relative, upon whom devolved the obligation of “redeeming” the family property, in order to keep it within the family. Cf. Lv 25:25; Ru 4:1–6.
  4. 5:15 Ephah: see note on Is 5:10.
  5. 5:17 Holy water: water from the basin that stood in the court of the tabernacle.
  6. 5:21 Curse and malediction: the woman’s name would be used in curses and oaths to invoke a similar misfortune on another person or on oneself. Cf. Is 65:15; Jer 29:22.
  7. 5:22 Amen: a Hebrew word meaning “certainly, truly,” used to give assent to a statement, a curse, a blessing, a prayer, or the like, in the sense of “so be it.”
  8. 5:31 Free from punishment: the point is that a husband will not suffer a harmful consequence if his accusation is not borne out by the ordeal; if he’s right, his wife’s punishment vindicates him. For her part, the woman (if guilty) must bear her punishment.
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New American Bible (Revised Edition) (NABRE)

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