Numbers 27
Common English Bible
Zelophehad’s daughters’ inheritance
27 The daughters of Zelophehad, Hepher’s son, Gilead’s grandson, Machir’s great-grandson, and Manasseh’s great-great-grandson, belonging to the clan of Manasseh son of Joseph, came forward. His daughters’ names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2 They stood before Moses, Eleazar the priest, the chiefs, and the entire community at the entrance of the meeting tent and said, 3 “Our father died in the desert. He wasn’t part of the community who gathered against the Lord with Korah’s community. He died for his own sin, but he had no sons. 4 Why should our father’s name be taken away from his clan because he didn’t have a son? Give us property among our father’s brothers.”
5 Moses brought their case before the Lord. 6 The Lord said to Moses: 7 Zelophehad’s daughters are right in what they are saying. By all means, give them property as an inheritance among their father’s brothers. Hand over their father’s inheritance to them. 8 Speak to the Israelites and say: If a man dies and doesn’t have a son, you must hand his inheritance over to his daughters. 9 If he doesn’t have a daughter, you will give his inheritance to his brothers. 10 If he doesn’t have any brothers, you should give his inheritance to his father’s brothers. 11 If his father had no brothers, you should give his inheritance to his nearest relative from his clan. He will take possession of it. This will be a regulation and a case law for the Israelites, as the Lord commanded Moses.
Announcement of Moses’ death
12 The Lord said to Moses, “Go up this mountain, Abarim, and look at the land that I’ve given to the Israelites. 13 You will see it and then join your ancestors just as Aaron your brother has, 14 because in the Zin desert, when the community confronted you, you rebelled against my command to show them my holiness by means of the water.” (These are the waters of Meribah[a] of Kadesh in the Zin desert.)
15 Moses spoke to the Lord: 16 “Let the Lord, the God of all living things, appoint someone over the community 17 who will go out before them and return before them, someone who will lead them out and bring them back, so that the Lord’s community won’t be like sheep without their shepherd.”
18 The Lord said to Moses, “Take Joshua, Nun’s son, a man who has the spirit, and lay your hand on him. 19 Place him before Eleazar the priest and the entire community and commission him before them. 20 You will give him some of your power so that the entire Israelite community may obey. 21 He will stand before Eleazar the priest, who will determine for him the decision by lot before the Lord. At his command, he and all the Israelites with him, the entire community, will go out, and at his command they will return.”
22 Moses did as the Lord commanded him. He took Joshua and placed him before Eleazar the priest and the entire community. 23 He laid his hands on him and commissioned him as the Lord had spoken through Moses.
Footnotes
- Numbers 27:14 Or confrontation
Bamidbar 27
Orthodox Jewish Bible
27 Then came the Banot Tzelophechad Ben Chepher Ben Gil‘ad Ben Machir Ben Menasheh, of the Mishpekhot Menasheh Ben Yosef: and these are the shmot of his banot: Machlah, No’ah, and Choglah, and Milcah, and Tirtzah.
2 And they stood before Moshe, and before Eleazar HaKohen, and before the Nasiim and kol HaEdah, by the petach Ohel Mo’ed, saying,
3 Avinu died in the midbar, and he was not in the edah hano’adim (assembly of ones banding together) against Hashem in the Adat Korach; but died in his own chet, and had no banim.
4 Why should the shem avinu be withdrawn [see Rv 3:5 OJBC] from among his Mishpakhat, because he hath no ben? Give unto us therefore achuzzah among the achei avinu.
5 And Moshe brought their mishpat before Hashem.
6 And Hashem spoke unto Moshe, saying,
7 The Banot Tzelophechad speak right; thou shalt surely give them achuzzat nachalah among achei avihem; and thou shalt cause the nachalat avichen to pass over unto them.
8 And thou shalt speak unto the Bnei Yisroel, saying, If an ish die, and have no ben, then ye shall cause his nachalah to pass over unto his bat.
9 And if he have no bat, then ye shall give his nachalah unto his achim.
10 And if he have no achim, then ye shall give his nachalah unto achei aviv.
11 And if his av have no achim, then ye shall give his nachalah unto his closest relative of his Mishpakhat, and he shall possess it; and it shall be unto the Bnei Yisroel a chukkat mishpat, as Hashem commanded Moshe.
12 And Hashem said unto Moshe, Get thee up on this har haAvarim, and see HaAretz which I have given unto the Bnei Yisroel.
13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aharon achicha was gathered.
14 For ye rebelled against My command in the Midbar Tzin, in the merivat HaEdah (strife of the Assembly) to honor Me as Kodesh before their eyes at the mayim: that is, the mayim of Merivah in Kadesh in the Midbar Tzin.
15 And Moshe spoke unto Hashem, saying,
16 Let Hashem Elohei HaRuchot L’khol Basar appoint an Ish over HaEdah,
17 Which will go out before them, and which will come in before them, and which will lead them out, and which will bring them in; that the Adat Hashem be not like tzon which have no ro’eh.
18 And Hashem said unto Moshe, Take thee Yehoshua Ben Nun, an ish in whom is the Ruach [HaKodesh], and lay thine yad [for s’michah] upon him [Zech 6:11-12];
19 And stand him before Eleazar HaKohen, and before kol HaEdah and give him a charge (instruct him with regard to his office) before their eyes.
20 And thou shalt lay of thine hod (dignity, authority, majesty) upon him, so that kol Adat Bnei Yisroel will obey.
21 And he shall stand before Eleazar HaKohen, who shall ask counsel for him after the mishpat HaUrim before Hashem: at his word shall they go out, and at his word they shall come in, both he, and kol Bnei Yisroel with him, even kol HaEdah.
22 And Moshe did just as Hashem commanded him; and he took Yehoshua, and stood him before Eleazar HaKohen, and before kol HaEdah:
23 And he laid his yadayim [for s’michah] upon him, and gave him a charge (instructed him with regard to his office), just as Hashem commanded by yad Moshe.
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