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28 (A)Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom[a] for many.”

The Healing of Two Blind Men.[b]

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Footnotes

  1. 20:28 Ransom: this noun, which occurs in the New Testament only here and in the Marcan parallel (Mk 10:45), does not necessarily express the idea of liberation by payment of some price. The cognate verb is used frequently in the LXX of God’s liberating Israel from Egypt or from Babylonia after the Exile; see Ex 6:6; 15:13; Ps 77:16 (76 LXX); Is 43:1; 44:22. The liberation brought by Jesus’ death will be for many; cf. Is 53:12. Many does not mean that some are excluded, but is a Semitism designating the collectivity who benefit from the service of the one, and is equivalent to “all.” While there are few verbal contacts between this saying and the fourth Servant Song (Is 52:13–53:12), the ideas of that passage are reflected here.
  2. 20:29–34 The cure of the blind men is probably symbolic of what will happen to the disciples, now blind to the meaning of Jesus’ passion and to the necessity of their sharing his suffering. As the men are given sight, so, after the resurrection, will the disciples come to see that to which they are now blind. Matthew has abbreviated his Marcan source (Mk 10:46–52) and has made Mark’s one man two. Such doubling is characteristic of this gospel; see Mt 8:28–34 (// Mk 5:1–20) and the note on Mt 9:27–31.

Fulfillment Through Christ. In him we have redemption by his blood, the forgiveness of transgressions, in accord with the riches of his grace(A)

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14 in whom we have redemption, the forgiveness of sins.(A)

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For there is one God.
There is also one mediator between God and the human race,
Christ Jesus, himself human,(A)

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14 who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good.(A)

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19 but with the precious blood of Christ(A) as of a spotless unblemished lamb.[a]

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Footnotes

  1. 1:19 Christians have received the redemption prophesied by Isaiah (Is 52:3), through the blood (Jewish symbol of life) of the spotless lamb (Is 53:7, 10; Jn 1:29; Rom 3:24–25; cf. 1 Cor 6:20).