馬太福音 21-22
Chinese Contemporary Bible (Traditional)
光榮進聖城
21 耶穌和門徒離耶路撒冷越來越近了,他們來到橄欖山旁的伯法其。 2 耶穌派兩個門徒進村,並對他們說:「你們到前面的村莊去,就會看見一頭母驢拴在那裡,旁邊還有一頭驢駒。你們把牠們解開,牽到我這裡。 3 要是有人問起,你們就說,『主要用牠們』,那人會立刻讓你們牽來。」 4 這件事是要應驗先知的話:
5 「要對錫安城[a]說,『看啊,你的君王來了!祂謙卑地騎著驢,騎著一頭驢駒。』」
6 兩個門徒照著耶穌的吩咐去了, 7 把母驢和驢駒帶了回來。他們把自己的衣服蓋在驢背上,讓耶穌騎上去。 8 許多人把衣服鋪在路上,也有些人砍下樹枝鋪在路上。 9 眾人前呼後擁,歡呼著說:
「和散那[b]歸於大衛的後裔!
奉主名來的當受稱頌!
和散那歸於至高之處的上帝!」
10 耶穌進耶路撒冷時,全城轟動,說:「這是誰?」
11 眾人說:「祂是先知耶穌,來自加利利的拿撒勒。」
潔淨聖殿
12 耶穌進入聖殿,趕走裡面做買賣的人,又推翻兌換錢幣之人的桌子和賣鴿子之人的凳子。
13 耶穌斥責他們說:「聖經上說,『我的殿必稱為禱告的殿。』你們竟把它變成了賊窩。」
14 殿中的瞎子和瘸子都來到耶穌面前,祂便醫好了他們。 15 祭司長和律法教師看見祂所行的奇事,又聽見小孩子在聖殿裡高聲喊著:「和散那歸於大衛的後裔!」便十分惱怒。 16 他們責問耶穌說:「你聽見這些人說的了嗎?」
耶穌說:「我聽見了。聖經上說,『你使孩童和嬰兒口中發出頌讚』,你們沒有讀過嗎?」 17 然後,祂便離開他們,出城前往伯大尼,在那裡住宿。
咒詛無花果樹
18 清早,耶穌在回城的途中餓了。 19 祂看見路旁有一棵無花果樹,便走過去,卻發現除了葉子外什麼也沒有。
祂對那棵樹說:「你將再不會結果子!」那棵樹立刻枯萎了。
20 門徒見了就驚奇地問:「這棵樹怎麼一下子枯萎了?」
21 耶穌回答說:「我實在告訴你們,如果你們有信心、不懷疑,不但能使無花果樹枯乾,就算對這座山說,『從這裡挪開,投進大海裡!』也照樣可以實現。 22 所以,你們禱告時無論求什麼,只要有信心,就必定得到。」
質問耶穌的權柄
23 耶穌進了聖殿,正在教導人的時候,祭司長和民間的長老來質問祂:「你憑什麼權柄做這些事?誰授權給你了?」
24 耶穌說:「我也要問你們一個問題,你們回答了,我就告訴你們我憑什麼權柄做這些事。 25 約翰的洗禮是從哪裡來的?從天上來的,還是從人來的?」
他們便彼此議論說:「如果我們說『是從天上來的』,祂一定會問我們,『那你們為什麼不信他?』 26 但如果我們說『是從人來的』,又怕觸怒百姓,因為他們相信約翰是個先知。」 27 於是,他們回答耶穌說:「我們不知道。」
耶穌說:「我也不告訴你們我憑什麼權柄做這些事。」
兩個兒子的比喻
28 耶穌又說:「你們怎樣看這件事?某人有兩個兒子。他對大兒子說,『孩子,你今天到葡萄園工作吧!』
29 「大兒子回答說,『我不去!』但後來他改變了主意,就去了。
30 「那父親又對小兒子說,『你今天到葡萄園工作吧!』小兒子回答說,『好的,父親。』他答應了,卻沒有去。
31 「你們認為這兩個兒子,到底哪一個服從父親呢?」
他們回答道:「大兒子。」
耶穌說:「我實在告訴你們,稅吏和娼妓要比你們先進上帝的國。 32 因為約翰來指示你們當行的正路,你們不信他,但稅吏和娼妓信了。你們親眼看見了這些事,竟然還是執迷不悟,不肯信他。
惡毒的佃戶
33 「你們再聽一個比喻。有個園主栽種了一個葡萄園,在園子的四周建造圍牆,又在園中挖了一個榨酒池,建了一座瞭望臺,然後把葡萄園租給佃戶,就出遠門了。 34 到了收穫的季節,園主派奴僕到佃戶那裡收果子。 35 但那些佃戶卻抓住他的奴僕,打傷一個,殺死一個,又用石頭打死了一個。 36 於是,園主又派更多的奴僕去,結果也遭到同樣的對待。 37 最後,園主派了自己的兒子去,心想,『他們肯定會尊重我的兒子。』 38 然而,那些佃戶看見園主的兒子來了,就商量說,『這是園主的繼承人。來吧!我們殺掉他,佔了他的產業!』 39 於是,他們抓住他,把他推出園外殺了。 40 那麼,當園主回來的時候,他會怎樣處置那些佃戶呢?」
41 他們說:「他會毫不留情地除掉那些惡人,然後把葡萄園租給其他按時交果子的佃戶。」
42 耶穌說:
「『工匠丟棄的石頭已成了房角石。
這是主的作為,在我們看來奇妙莫測。』
你們難道沒有讀過這段經文嗎? 43 所以,我告訴你們,將把上帝的國從你們那裡奪去,賜給結果子的人。 44 凡跌在這石頭上的人,一定粉身碎骨;這石頭落在誰身上,就會把誰砸爛。」
45 祭司長和法利賽人聽了耶穌的比喻,明白是針對他們講的。 46 他們試圖逮捕耶穌,但又害怕百姓,因為百姓都認為耶穌是先知。
王宴客的比喻
22 耶穌又用比喻對他們說: 2 「天國就像一個王為兒子籌備婚宴。 3 他派奴僕去請受邀的客人,可是客人都不肯赴宴。 4 王再派其他奴僕去,說,『去告訴被邀請的人,我的宴席已經備好,公牛和肥畜都宰了,一切都預備妥當,來赴婚宴吧!』 5 那些人卻毫不理會地走了,一個去種田,一個去做買賣, 6 其餘的竟然抓住王的奴僕,把他們羞辱一番後殺了。 7 王大怒,派軍隊去剿滅凶手,燒毀他們的城。
8 「然後,他對奴僕說,『婚宴已預備好了,只是被邀請的人不配。 9 所以你們到街頭巷尾,把所有見到的人都請來。』 10 奴僕到街上把遇到的人都請了來,好人壞人都有,大廳裡滿了客人。
11 「王出來會見在座的客人,發現有一個人沒有穿禮服, 12 就問他,『朋友,你來這裡怎麼不穿婚宴的禮服呢?』那人無言以對。 13 王便吩咐侍從,『把他手腳綁起來丟到外面的黑暗裡,讓他在那裡哀哭切齒。』」
14 耶穌又說:「被邀請的人多,選上的人少。」
以納稅問題刁難耶穌
15 那時,法利賽人出去策劃怎樣從耶穌的話裡找把柄陷害祂。 16 他們派了自己的門徒跟希律黨人一同去問耶穌:「老師,我們知道你誠實無偽,按真理傳上帝的道,你不徇情面,不以貌取人。 17 那麼請告訴我們,納稅給凱撒對不對呢?」
18 耶穌看出了他們的惡意,就說:「你們這些偽君子,為什麼試探我呢? 19 拿一個納稅用的錢幣來給我看。」他們就拿給祂一個銀幣。
20 耶穌問他們:「上面刻的是誰的像和名號?」
21 他們說:「凱撒的。」
耶穌說:「那麼,屬於凱撒的東西應該給凱撒,屬於上帝的東西應該給上帝。」 22 他們聽了很驚奇,只好離開祂走了。
論復活
23 同一天,不相信死人會復活的撒都該人也來問耶穌, 24 說:「老師,摩西說,『如果一個人死了,沒有兒女,只留下妻子,他的兄弟就當娶嫂嫂,替哥哥傳宗接代。』 25 從前,我們這裡有弟兄七人,老大結了婚,沒有孩子就死了,把妻子留給了弟弟。 26 二弟、三弟一直到七弟都相繼娶了嫂嫂,都沒留下孩子。 27 最後,那女人也死了。 28 那麼,到復活的時候,她將是誰的妻子呢?因為他們都娶過她。」
29 耶穌說:「你們弄錯了。你們不明白聖經,也不知道上帝的能力。 30 因為到復活的時候,人們將不娶也不嫁,就像天上的天使一樣。
31 「關於死人復活的事,難道你們沒有讀過上帝對你們說過的話嗎? 32 祂說,『我是亞伯拉罕的上帝,以撒的上帝,雅各的上帝。』上帝不是死人的上帝,而是活人的上帝。」 33 眾人聽到祂的教導都很驚奇。
最大的誡命
34 法利賽人聽見耶穌使撒都該人無言以對,就聚集在一起。 35 其中有位律法專家試探耶穌說: 36 「老師,請問律法中哪一條誡命最重要呢?」
37 耶穌回答說:「『你要全心、全情、全意愛主——你的上帝』, 38 這是第一條也是最重要的誡命。 39 第二條也相似,就是『要愛鄰如己』。 40 律法和先知的全部教導都以這兩條誡命為基礎。」
基督的身分
41 耶穌趁著法利賽人聚在那裡,就問他們: 42 「你們對基督有何看法?祂是誰的後裔?」他們答道:「大衛的後裔。」
43 耶穌說:「那麼,為什麼大衛受聖靈感動,稱祂為主呢?大衛曾說,
44 『主對我主說,
你坐在我的右邊,
等我使你的仇敵伏在你腳下。』
45 既然大衛稱基督為主,基督又怎麼會是大衛的後裔呢?」 46 沒人能回答耶穌的問題。從此再沒有人敢用問題來刁難耶穌了。
Matthew 21-22
New International Version
Jesus Comes to Jerusalem as King(A)(B)
21 As they approached Jerusalem and came to Bethphage on the Mount of Olives,(C) Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
4 This took place to fulfill(D) what was spoken through the prophet:
5 “Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”[a](E)
6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks(F) on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,
10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
11 The crowds answered, “This is Jesus, the prophet(J) from Nazareth in Galilee.”
Jesus at the Temple(K)
12 Jesus entered the temple courts and drove out all who were buying(L) and selling there. He overturned the tables of the money changers(M) and the benches of those selling doves.(N) 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’[e](O) but you are making it ‘a den of robbers.’[f]”(P)
14 The blind and the lame came to him at the temple, and he healed them.(Q) 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,”(R) they were indignant.(S)
16 “Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
17 And he left them and went out of the city to Bethany,(U) where he spent the night.
Jesus Curses a Fig Tree(V)
18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.(W)
20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.
21 Jesus replied, “Truly I tell you, if you have faith and do not doubt,(X) not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask for(Y) in prayer.”
The Authority of Jesus Questioned(Z)
23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority(AA) are you doing these things?” they asked. “And who gave you this authority?”
24 Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”
They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”(AB)
27 So they answered Jesus, “We don’t know.”
Then he said, “Neither will I tell you by what authority I am doing these things.
The Parable of the Two Sons
28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’(AC)
29 “‘I will not,’ he answered, but later he changed his mind and went.
30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
31 “Which of the two did what his father wanted?”
“The first,” they answered.
Jesus said to them, “Truly I tell you, the tax collectors(AD) and the prostitutes(AE) are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness,(AF) and you did not believe him, but the tax collectors(AG) and the prostitutes(AH) did. And even after you saw this, you did not repent(AI) and believe him.
The Parable of the Tenants(AJ)
33 “Listen to another parable: There was a landowner who planted(AK) a vineyard. He put a wall around it, dug a winepress in it and built a watchtower.(AL) Then he rented the vineyard to some farmers and moved to another place.(AM) 34 When the harvest time approached, he sent his servants(AN) to the tenants to collect his fruit.
35 “The tenants seized his servants; they beat one, killed another, and stoned a third.(AO) 36 Then he sent other servants(AP) to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.
38 “But when the tenants saw the son, they said to each other, ‘This is the heir.(AQ) Come, let’s kill him(AR) and take his inheritance.’(AS) 39 So they took him and threw him out of the vineyard and killed him.
40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”
41 “He will bring those wretches to a wretched end,”(AT) they replied, “and he will rent the vineyard to other tenants,(AU) who will give him his share of the crop at harvest time.”
42 Jesus said to them, “Have you never read in the Scriptures:
“‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’[h]?(AV)
43 “Therefore I tell you that the kingdom of God will be taken away from you(AW) and given to a people who will produce its fruit. 44 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”[i](AX)
45 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.(AY)
The Parable of the Wedding Banquet(AZ)
22 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like(BA) a king who prepared a wedding banquet for his son. 3 He sent his servants(BB) to those who had been invited to the banquet to tell them to come, but they refused to come.
4 “Then he sent some more servants(BC) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers(BD) and burned their city.
8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners(BE) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(BF) and the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend(BG)?’ The man was speechless.
13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(BH)
14 “For many are invited, but few are chosen.”(BI)
Paying the Imperial Tax to Caesar(BJ)
15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.(BK) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[j](BL) to Caesar or not?”
18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”
21 “Caesar’s,” they replied.
Then he said to them, “So give back to Caesar what is Caesar’s,(BM) and to God what is God’s.”
22 When they heard this, they were amazed. So they left him and went away.(BN)
Marriage at the Resurrection(BO)
23 That same day the Sadducees,(BP) who say there is no resurrection,(BQ) came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.(BR) 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”
29 Jesus replied, “You are in error because you do not know the Scriptures(BS) or the power of God. 30 At the resurrection people will neither marry nor be given in marriage;(BT) they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[k]?(BU) He is not the God of the dead but of the living.”
33 When the crowds heard this, they were astonished at his teaching.(BV)
The Greatest Commandment(BW)
34 Hearing that Jesus had silenced the Sadducees,(BX) the Pharisees got together. 35 One of them, an expert in the law,(BY) tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[l](BZ) 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[m](CA) 40 All the Law and the Prophets hang on these two commandments.”(CB)
Whose Son Is the Messiah?(CC)
41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”
“The son of David,”(CD) they replied.
43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,
44 “‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’[n](CE)
45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.(CF)
Footnotes
- Matthew 21:5 Zech. 9:9
- Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
- Matthew 21:9 Psalm 118:25,26
- Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
- Matthew 21:13 Isaiah 56:7
- Matthew 21:13 Jer. 7:11
- Matthew 21:16 Psalm 8:2 (see Septuagint)
- Matthew 21:42 Psalm 118:22,23
- Matthew 21:44 Some manuscripts do not have verse 44.
- Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens
- Matthew 22:32 Exodus 3:6
- Matthew 22:37 Deut. 6:5
- Matthew 22:39 Lev. 19:18
- Matthew 22:44 Psalm 110:1
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