A Paralytic Healed

And getting into a boat, he crossed over and came to his own town.[a] And behold, they brought to him a paralytic lying on a stretcher, and when[b] Jesus saw their faith, he said to the paralytic, “Have courage, child, your sins are forgiven.” And behold, some of the scribes said to themselves, “This man is blaspheming!” And knowing[c] their thoughts, Jesus said, “Why do you think evil in your hearts? For which is easier to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But in order that you may know that the Son of Man has authority on earth to forgive sins,” then he said to the paralytic, “Get up, pick up your stretcher and go to your home.” And he got up and[d] went to his home. But when[e] the crowds saw this,[f] they were afraid and glorified God who had given such authority to men.

Matthew Called to Follow Jesus

And as[g] Jesus was going away from there, he saw a man called Matthew sitting at the tax booth and said to him, “Follow me!” And he stood up and[h] followed him.

10 And it happened as[i] he was dining[j] in the house, behold, many tax collectors and sinners were coming and[k] dining[l] with Jesus and his disciples. 11 And when they[m] saw it,[n] the Pharisees began to say to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 And when he[o] heard it,[p] he said, “Those who are healthy do not have need of a physician, but those who are sick.[q] 13 But go and[r] learn what it means, “I want mercy and not sacrifice.”[s] For I did not come to call the righteous, but sinners.”

On Fasting

14 Then the disciples of John[t] approached him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” 15 And Jesus said to them, “The bridegroom’s attendants[u] are not able to mourn as long as the bridegroom is with them. But days are coming when the bridegroom is taken away from them, and then they will fast. 16 But no one puts a patch of unshrunken cloth on an old garment, for its patch pulls away from the garment, and the tear becomes worse. 17 Nor do they put new wine into old wineskins. Otherwise[v] the wineskins burst and the wine is spilled, and the wineskins are destroyed. But they put new wine into new wineskins and both are preserved.”

A Woman Healed and a Daughter Raised

18 As[w] he was saying these things to them, behold, one of the rulers came and[x] knelt down before him, saying, “My daughter has just now died, but come, place your hand on her and she will live!” 19 And Jesus and his disciples got up and[y] followed him. 20 And behold, a woman who had been suffering with a hemorrhage twelve years approached from behind and[z] touched the edge[aa] of his cloak, 21 for she said to herself, “If only I touch his cloak I will be healed.” 22 But Jesus, turning around and seeing her, said, “Have courage, daughter! Your faith has healed you.” And the woman was healed from that hour.

23 And when[ab] Jesus came into the ruler’s house and saw the flute players and the disorderly crowd, 24 he said, “Go away, because the girl is not dead, but is sleeping.” And they ridiculed him. 25 But when the crowd had been sent out, he entered and[ac] took her hand, and the girl got up. 26 And this report went out into that whole region.

Two Blind Men Healed

27 And as[ad] Jesus was going away from there, two blind men followed him, crying out and saying, “Have mercy on us, Son of David!” 28 And when he[ae] came into the house, the blind men approached him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith let it be done for you.” 30 And their eyes were opened, and Jesus sternly warned them, saying, “See that no one finds out.” 31 But they went out and[af] spread the report about him in that whole region.

A Demon Expelled

32 Now as[ag] they were going away, behold, they brought to him a demon-possessed man who was unable to speak. 33 And after[ah] the demon had been expelled, the one who had been mute spoke, and the crowds were astonished, saying, “This has never been seen before[ai] in Israel!” 34 But the Pharisees were saying,[aj] “By the ruler of demons he expels the demons!”

A Plentiful Harvest But Few Workers

35 And Jesus was going around all the towns and the villages, teaching in their synagogues and proclaiming the good news of the kingdom and healing every[ak] disease and every[al] sickness. 36 And when he[am] saw the crowds, he had compassion for them, because they were weary and dejected, like sheep that did not have a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the workers are few. 38 Therefore ask the Lord of the harvest that he send out workers into his harvest.”

Footnotes

  1. Matthew 9:1 A reference to Capernaum
  2. Matthew 9:2 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  3. Matthew 9:4 Some manuscripts have “perceiving”
  4. Matthew 9:7 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  5. Matthew 9:8 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  6. Matthew 9:8 *Here the direct object is supplied from context in the English translation
  7. Matthew 9:9 Here “as” is supplied as a component of the participle (“saw”) which is understood as temporal
  8. Matthew 9:9 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
  9. Matthew 9:10 Here “as” is supplied as a component of the temporal genitive absolute participle (“was dining”)
  10. Matthew 9:10 Literally “was reclining at table”
  11. Matthew 9:10 Here “and” is supplied because the previous participle (“were coming”) has been translated as a finite verb
  12. Matthew 9:10 Literally “reclining at table”
  13. Matthew 9:11 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  14. Matthew 9:11 *Here the direct object is supplied from context in the English translation
  15. Matthew 9:12 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  16. Matthew 9:12 *Here the direct object is supplied from context in the English translation
  17. Matthew 9:12 Literally “having badly”
  18. Matthew 9:13 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
  19. Matthew 9:13 A quotation from Hos 6:6 (see also Matt 12:7)
  20. Matthew 9:14 That is, John the Baptist
  21. Matthew 9:15 Literally “the sons of the bridal chamber”
  22. Matthew 9:17 Literally “but if not”
  23. Matthew 9:18 Here “as” is supplied as a component of the temporal genitive absolute participle (“was saying”)
  24. Matthew 9:18 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  25. Matthew 9:19 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  26. Matthew 9:20 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
  27. Matthew 9:20 Or “tassel”
  28. Matthew 9:23 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  29. Matthew 9:25 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
  30. Matthew 9:27 Here “as” is supplied as a component of the participle (“going away”) which is understood as temporal
  31. Matthew 9:28 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  32. Matthew 9:31 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  33. Matthew 9:32 Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”)
  34. Matthew 9:33 Here “after” is supplied as a component of the temporal genitive absolute participle (“had been expelled”)
  35. Matthew 9:33 Literally “never has it been seen thus”
  36. Matthew 9:34 Or “began to say”
  37. Matthew 9:35 Or “every kind of”
  38. Matthew 9:35 Or “every kind of”
  39. Matthew 9:36 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal

治好癱子(A)

耶穌上了船,過到自己的城來。 有人把一個躺在床上的癱子帶到他那裡。耶穌看見他們的信心,就對癱子說:“孩子,放心!你的罪赦了。” 有幾位經學家彼此說:“這個人在說僭妄的話。” 耶穌看出他們所想的,就說:“你們心裡為甚麼存著惡念呢? 說‘你的罪赦了’,或說‘起來行走’,哪一樣容易呢? 然而為了要使你們知道人子在地上有赦罪的權柄,(他就對癱子說:)起來,拿起你的床,回家去吧。” 他就起來回家去了。 群眾看見,就起了敬畏的心,頌讚那把這樣的權柄賜給人的 神。

呼召馬太(B)

耶穌從那裡往前走,看見一個人,名叫馬太,坐在稅關那裡,就對他說:“來跟從我!”他就起來跟從了耶穌。 10 耶穌在屋裡吃飯的時候,有很多稅吏和罪人來與他和門徒一起吃飯。 11 法利賽人看見了,就對他的門徒說:“你們的老師為甚麼跟稅吏和罪人一起吃飯呢?” 12 耶穌聽見了,就說:“健康的人不需要醫生,有病的人才需要, 13 ‘我喜愛憐憫,不喜愛祭祀’,你們去想一想這話的意思吧。我來不是要召義人,而是要召罪人。”

新舊的比喻(C)

14 那時,約翰的門徒前來問耶穌:“為甚麼我們和法利賽人常常禁食,你的門徒卻不禁食呢?” 15 耶穌回答:“新郎跟賓客在一起的時候,賓客怎能哀痛呢?但到了時候,新郎就要從他們中間被取去,那時他們就要禁食了。 16 沒有人會拿一塊新布補在舊衣服上,因為補上的會把衣服扯破,裂的地方就更大了。 17 也沒有人會把新酒裝在舊皮袋裡,如果這樣,皮袋就會脹破,酒就漏出來,皮袋也損壞了。人總是把新酒裝在新皮袋裡,這樣,兩樣都可以保全。”

治好血漏病的女人(D)

18 耶穌對他們說話的時候,有一位會堂的主管走來跪在他面前,說:“我的女兒剛死了,但請你來按手在她身上,她必活過來。” 19 於是耶穌和門徒起來跟著他去了。 20 有一個女人,患了十二年的血漏病,她走到耶穌背後,摸他衣服的繸子, 21 因為她心裡說:“只要摸到他的衣服,我就必痊愈。” 22 耶穌轉過來看見她,就說:“女兒,放心!你的信心使你痊愈了。”從那時起,那女人就好了。

使女孩復活(E)

23 耶穌進了那主管的家,看見有吹笛的人和喧嘩的群眾, 24 就說:“出去!這女孩不是死了,只是睡了。”他們就嘲笑他。 25 耶穌趕走眾人之後,進去拉著女孩的手,女孩就起來了。 26 這消息傳遍了那一帶。

治好瞎子

27 耶穌離開那裡的時候,有兩個瞎子跟著他,喊著說:“大衛的子孫,可憐我們吧!” 28 耶穌進了房子,他們來到他那裡。耶穌問他們:“你們信我能作這些事嗎?”他們回答:“主啊,我們信。” 29 於是耶穌摸他們的眼睛,說:“照你們的信心給你們成就吧。” 30 他們的眼睛就看見了。耶穌嚴嚴地囑咐他們:“千萬不可讓人知道。” 31 他們卻出去,把他所作的事傳遍了那一帶。

治好啞巴

32 他們出去的時候,有人帶著一個被鬼附著的啞巴來見耶穌。 33 耶穌把鬼趕走之後,啞巴就說話了。眾人都很驚奇,說:“這樣的事,在以色列從來沒有見過。” 34 但法利賽人說:“他不過是靠鬼王趕鬼罷了。”

莊稼多,工人少

35 耶穌走遍各城各鄉,在各會堂裡教導人,宣揚天國的福音,醫治各種疾病、各種病症。 36 他看見群眾,就憐憫他們,因為他們困苦無依,像沒有牧人的羊一樣。 37 他就對門徒說:“莊稼多,工人少; 38 所以你們應當求莊稼的主派工人去收割他的莊稼。”