SAN MATEO 7
Cakchiquel Occidental
Majun bey titzuˈ ta achique quibanic ri winek xaxu (xaxe wi) riche (rixin) chi itzel yixtzijon chiquij
7 Majun bey titzuˈ ta achique quibanic ri winek xaxu (xaxe wi) riche (rixin) chi itzel yixtzijon chiquij, riche (rixin) chi queriˈ ma xtiban ta chukaˈ queriˈ chiwe riyix. 2 Ruma wi yeˈitzuˈ ri winek xaxu (xaxe wi) riche (rixin) chi itzel yixtzijon chiquij, can queriˈ chukaˈ xtiban chiwe riyix. Can achiˈel wi cˈa rubanic ri niben riyix chique ri winek, can queriˈ chukaˈ xtiban chiwe riyix. 3 Y riyit, ¿achique ruma tek ya ri ti kˈayis cˈo pa runakˈ ruwech ri awachˈalal ri natzˈet chanin y ma nanaˈ ta ri cheˈ ri kˈatel pa runakˈ awech riyit? 4 ¿Achique ta cˈa modo nabij chare jun awachˈalal: Tayaˈ kˈij chuwe riche (rixin) chi nwelesaj re ti kˈayis kˈatel pa runakˈ awech, yachaˈ chare, y riyit xa can jun cheˈ ri kˈeˈel pa runakˈ awech? 5 Xa caˈiˈ apalej, nabey na tachojmirisaj ka ri acˈaslen riyit, cˈacˈariˈ utz natoˈ ri awachˈalal chi nuchojmirisaj ri rucˈaslen.
6 Ri lokˈolaj ruchˈabel ri Dios y ronojel ri cˈo quejkalen, ri achiˈel quejkalen ri abej ri nibix perla chique, ma queˈiyaˈ ta chiquiwech ri winek ri xa ye achiˈel ri tzˈiˈ y ye achiˈel ri ak. Ruma ri chicop riˈ, astapeˈ sibilaj quejkalen ri niyaˈox (nyaˈ) chique, riyeˈ xa niquipalbelaˈ chi aken y cˈo jantek yeyacatej chrij ri xyaˈo chique y niquicˈajij chi eyaj.
Tek nikaben orar, ri Dios can yojracˈaxaj wi pe
7 Can ticˈutuj cˈa ri nicˈatzin chiwe y ri Dios can xtuyaˈ wi pe chiwe. Ticanoj ri niwajoˈ y xtiwil. Quixsiqˈuin (quixoyon) apo chuchiˈ jay y xquixacˈaxex pe. 8 Ruma wi riyix can riqˈui ronojel iwánima nicˈutuj chare ri Dios, Riyaˈ can xtuyaˈ wi pe chiwe. Wi riyix can nicanoj, can xtiwil wi. Y wi riyix yixsiqˈuin (yixoyon) apo chuchiˈ jay, can xtojak wi cˈa chiwech.
9 ¿La cˈo ta cami jun achi ri nuyaˈ jun abej pa rukˈaˈ ri ralcˈual, tek ri acˈal xa jun caxlan wey ri nucˈutuj chare? 10 ¿O la nuyaˈ ta cami jun itzel cumatz pa rukˈaˈ, tek ri acˈal xa jun car nrajoˈ? 11 Riyix majun bey niben ta queriˈ. Y astapeˈ ta chi ma can ta utz ri inaˈoj, pero riyix ya ri utz tak cosas ri niyaˈ chique ri iwalcˈual. Cˈa ta cˈa ri Itataˈ ri cˈo chilaˈ chicaj, chi man ta xtuyaˈ pe ri nicˈutuj chare. Riyaˈ ronojel utz ri nuyaˈ pe chiwe.
12 Rumacˈariˈ ri achiˈel niwajoˈ riyix chi ri winek utz niquiben iwuqˈui, can quecˈariˈ tibanaˈ riyix quiqˈui riyeˈ. Ruma queriˈ ri tzˈibatal chupan ri ley riche (rixin) ri Moisés, y queriˈ chukaˈ quibin ca ri profetas ri xekˈalajsan ri ruchˈabel ri Dios ojer ca.
Quixoc pa puerta ri xa coˈol oc ruwech
13 Chupan cˈa ri puerta ri xa coˈol ruwech, chiriˈ cˈa quixoc wi. Ruma can nim wi ruwech ri puerta riche (rixin) ri itzel cˈaslen, ri nicˈamo pe ri camic riche (rixin) xtibe kˈij xtibe sek, y sibilaj cˈa ye qˈuiy ri yeˈoc chiriˈ. 14 Pero xa coˈol ri puerta y coˈol oc ruwech ri bey ri yatucˈuan pa utzilaj cˈaslen, y ma ye qˈuiy ta oc ri yeˈilo.
Jun cheˈ netamatej ruwech xaxu (xaxe wi) riqˈui ri ruwech ri nuyaˈ
15 Rumariˈ nicˈatzin nichajij iwiˈ chiquiwech ri winek ri yebin chi niquikˈalajsaj ri ruchˈabel ri Dios y xa ma kitzij ta ri niquibij. Ruma tek xa can cˈariˈ yeˈapon iwuqˈui, niquicˈut chi can jabel ri quicˈaslen, achiˈel quibanic ri tak carneˈl; can majun itzel nitzˈetetej ta chiquij. Yacˈa tek nbecˈulun pe ri etzelal ri cˈo pa tak cánima, xa ye achiˈel chic quibanic ri utiwaˈ (coyotes); yequiqˈuis cˈa ri achoj quiqˈui yeˈapon wi. 16 Can xtiwetamaj wi quiwech, achiˈel tek niwetamaj ruwech juwiˈ cheˈ, xaxu (xaxe) wi riqˈui nitzˈet rubanic ri ruwech ri nuyaˈ. Tek niwachin jun kˈayis ri cˈo qˈuiy ruqˈuixal, ma xtuyaˈ ta uva o higo. 17 Queriˈ cˈa chukaˈ iwetaman chi jun utzilaj cheˈ nuyaˈ utzilaj tak ruwech, yacˈa ri itzel cheˈ, itzel chukaˈ ri ruwech ri nuyaˈ. 18 Majun utzilaj cheˈ xtuyaˈ ta itzel tak ruwech, ni majun chukaˈ itzel cheˈ ri xtuyaˈ ta utzilaj tak ruwech. 19 Y ronojel cˈa cheˈ ri ma niquiyaˈ ta utzilaj tak quiwech, yechoy el y cˈacˈariˈ yecˈak pa kˈakˈ. 20 Rumacˈariˈ can xtiwetamaj quiwech ri winek ri yeˈapon iwuqˈui, xaxu (xaxe wi) riqˈui nitzˈet ri rubanic ri quicˈaslen.
Tek ri Jesús xubij chi ma quinojel ta ri yebin Ajaf chare ri xqueˈapon riqˈui ri Dios
21 Ma quinojel ta ri yebin ¡Ajaf! ¡Ajaf! chuwe, ri yeˈoc pa rajawaren ri caj. Ruma xaxu (xaxe) wi cˈa ri can riqˈui ronojel cánima niquiben ri ruraybel ri Nataˈ ri cˈo chilaˈ chicaj ri yeˈoc chiriˈ. 22 Y chupan cˈa ri kˈij tek riyin xtinkˈet tzij pa quiwiˈ ri winek, ye qˈuiy cˈa ri xquebin chuwe: ¡Ajaf! ¡Ajaf! xquechaˈ, riyoj pan abiˈ riyit xkakˈalajsaj wi ri ruchˈabel ri Dios, pan abiˈ riyit xekelesaj itzel tak espíritu quiqˈui qˈuiy winek y pan abiˈ chukaˈ riyit xekabanalaˈ sibilaj qˈuiy milagros, xquechaˈ. 23 Pero riyin, can yacˈariˈ tek xtinbij chique ri yebin queriˈ: Riyin can ma wetaman ta cˈa iwech. Quixel el chinuwech riyix ri xa yix banoy tak etzelal, xquichaˈ chique.
Ri cˈambel tzij chiquij caˈiˈ jay
24 Y xabachique cˈa winek ri nacˈaxan re chˈabel reˈ y can nuben, can njunumaj cˈa riqˈui jun achi ri cˈo runaˈoj ri can pa ruwiˈ abej xuben wi ka rachoch. 25 Xka cˈa job, xepe cˈa raken tak yaˈ y xepe cˈa cakˈikˈ chrij ri jun jay riˈ y ri jay ma xtzak ta ruma chi ri rucimiento ri jay riˈ can pa ruwiˈ abej tzˈuyul wi. 26 Y xabachique cˈa winek ri nacˈaxan re chˈabel re xinbij ka, y xa ma nuben ta ri nbij chare, can junan cˈa riqˈui ri jun nacanic achi ri xuben jun rachoch pa ruwiˈ sanayiˈ. 27 Xka cˈa job, xepe cˈa raken tak yaˈ y xepe cˈa cakˈikˈ chrij ri jun jay riˈ y ri jay xtzak; y xqˈuis cˈa chiriˈ. Queriˈ cˈa ri chˈabel ri xerubij ri Jesús.
28 Y tek ri Jesús xtaneˈ ka chubixic re chˈabel reˈ, ri winek ri xeˈacˈaxan riche (rixin) can sibilaj cˈa xquimey ri chˈabel ri xucˈut chiquiwech. 29 Ruma ri chˈabel ri nucˈut chiquiwech ri winek can achiˈel jun achi ri cˈo kˈatbel tzij pa rukˈaˈ y man achiˈel ta oc ri niquicˈut ri aj tzˈibaˈ.
Matthew 7
Lexham English Bible
The Sermon on the Mount: On Judging Others
7 “Do not judge, so that you will not be judged. 2 For by what judgment you judge, you will be judged, and by what measure you measure out, it will be measured out to you. 3 And why do you see the speck that is in your brother’s eye, but do not notice the beam of wood in your own eye? 4 Or how will you say to your brother, ‘Allow me to remove the speck from your eye,’ and behold, the beam of wood is in your own eye? 5 Hypocrite! First remove the beam of wood from your own eye and then you will see clearly to remove the speck from your brother’s eye!
6 “Do not give what is holy to dogs, or throw your pearls in front of pigs, lest they trample them with their feet, and turn around and[a] tear you to pieces.
The Sermon on the Mount: Ask, Seek, Knock
7 “Ask and it will be given to you; seek and you will find; knock and it will be opened for you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or what man is there among you, if his son will ask him for bread, will give him a stone? 10 Or also if he will ask for a fish, will give him a snake? 11 Therefore if you, although you[b] are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him? 12 Therefore in all things, whatever you want that people should do to you, thus also you do to them. For this is the law and the prophets.
The Sermon on the Mount: The Narrow Gate
13 “Enter through the narrow gate, because broad is the gate and spacious is the road that leads to destruction, and there are many who enter through it, 14 because narrow[c] is the gate and constricted is the road that leads to life, and there are few who find it!
The Sermon on the Mount: Recognizing False Prophets
15 “Beware of false prophets who come to you in sheep’s clothing, but inside are ravenous wolves. 16 You will recognize them by their fruits: they do not gather grapes from thorn bushes or figs from thistles, do they?[d] 17 In the same way, every good tree produces good fruit, but a bad tree produces bad fruit. 18 A good tree is not able to produce bad fruit, nor a bad tree to produce good fruit. 19 Every tree that does not produce good fruit is cut down and thrown into the fire. 20 As a result, you will recognize them by their fruits.
The Sermon on the Mount: False Followers
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter into the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and expel demons in your name, and perform many miracles in your name?’ 23 And then I will say to them plainly,[e] ‘I never knew you. Depart from me, you who practice lawlessness!’
The Sermon on the Mount: Two Houses and Two Foundations
24 “Therefore everyone who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain came down and the rivers came and the winds blew and beat against that house, and it did not collapse, because its foundation was laid on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain came down and the rivers came and the winds blew and beat against that house, and it collapsed, and its fall was great.”
The Sermon on the Mount: Response
28 And it happened when Jesus finished these words the crowds were amazed at his teaching, 29 because he was teaching them like one who had authority, and not like their scribes.
Footnotes
- Matthew 7:6 Here “and” is supplied because the previous participle (“turn around”) has been translated as a finite verb
- Matthew 7:11 Here “although” is supplied as a component of the participle (“are”) which is understood as concessive
- Matthew 7:14 Some manuscripts have “how narrow”
- Matthew 7:16 The negative construction in Greek anticipates a negative answer here, indicated by “do they”
- Matthew 7:23 Literally “I will declare to them”
Copyright 1996 Wycliffe. This translation may be quoted in any form (written, visual, electronic or audio) up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for more than 25 percent (25%) or more of the total text of the work in which they are quoted. by Wycliffe Bible Translators International
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