The Sermon on the Mount; The Beatitudes

(A)Now when Jesus saw the crowds, He went up on (B)the [a]mountain; and after He sat down, His disciples came to Him. And (C)He opened His mouth and began to teach them, saying,

[b](D)Blessed are the poor in spirit, for (E)theirs is the kingdom of heaven.

“Blessed are (F)those who mourn, for they will be comforted.

“Blessed are (G)the [c]gentle, for they will inherit the earth.

“Blessed are (H)those who hunger and thirst for righteousness, for they will be satisfied.

“Blessed are (I)the merciful, for they will receive mercy.

“Blessed are (J)the pure in heart, for (K)they will see God.

“Blessed are the peacemakers, for (L)they will be called sons of God.

10 “Blessed are those who have been (M)persecuted for the sake of righteousness, for (N)theirs is the kingdom of heaven.

11 “Blessed are you when people (O)insult you and persecute you, and falsely say all kinds of evil against you because of Me. 12 Rejoice and be glad, for your reward in heaven is great; for (P)in this same way they persecuted the prophets who were before you.

Disciples and the World

13 “You are the salt of the earth; but (Q)if the salt has become tasteless, how [d]can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people.

14 “You are (R)the light of the world. A city set on a [e]hill cannot be hidden; 15 (S)nor do people light a lamp and put it under a [f]basket, but on the lampstand, and it gives light to all who are in the house. 16 Your light must shine before people in such a way that they may (T)see your good works, and (U)glorify your Father who is in heaven.

17 “Do not presume that I came to abolish the (V)Law or the Prophets; I did not come to abolish, but to fulfill. 18 For truly I say to you, (W)until heaven and earth pass away, not [g]the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished! 19 Therefore, whoever nullifies one of the least of these commandments, and teaches [h]others to do the same, shall be called least (X)in the kingdom of heaven; but whoever [i]keeps and teaches them, he shall be called great in the kingdom of heaven.

20 “For I say to you that unless your (Y)righteousness far surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

Personal Relationships

21 (Z)You have heard that [j]the ancients were told, ‘(AA)You shall not murder,’ and ‘Whoever commits murder shall be answerable to (AB)the court.’ 22 But I say to you that everyone who is angry with his brother shall be answerable to (AC)the court; and whoever says to his brother, ‘[k]You good-for-nothing,’ shall be answerable to [l](AD)the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the [m](AE)fiery hell. 23 Therefore, if you are (AF)presenting your [n]offering at the altar, and there you remember that your brother has something against you, 24 leave your [o]offering there before the altar and go; first be (AG)reconciled to your brother, and then come and present your [p]offering. 25 [q](AH)Come to good terms with your accuser quickly, while you are with him on the way to court, so that your accuser will not hand you over to the judge, and the judge to the officer, and you will not be thrown into prison. 26 Truly I say to you, (AI)you will not come out of there until you have paid up the last [r]quadrans.

27 (AJ)You have heard that it was said, ‘(AK)You shall not commit adultery’; 28 but I say to you that everyone who looks at a woman (AL)with lust for her has already committed adultery with her in his heart. 29 Now (AM)if your right eye is causing you to sin, tear it out and throw it away from you; for it is better for you to lose one of the parts of your body, [s]than for your whole body to be thrown into [t](AN)hell. 30 And (AO)if your right hand is causing you to sin, cut it off and throw it away from you; for it is better for you [u]to lose one of the parts of your body, [v]than for your whole body to go into [w](AP)hell.

31 “Now it was said, ‘(AQ)Whoever sends his wife away is to give her a certificate of divorce’; 32 (AR)but I say to you that everyone who [x]divorces his wife, except for the reason of sexual immorality, makes her commit adultery; and whoever marries a [y]divorced woman commits adultery.

33 “Again, (AS)you have heard that [z]the ancients were told, ‘[aa](AT)You shall not [ab]make false vows, but shall fulfill your [ac]vows to the Lord.’ 34 But I say to you, (AU)take no oath at all, neither by heaven, for it is (AV)the throne of God, 35 nor by the earth, for it is the (AW)footstool of His feet, nor [ad]by Jerusalem, for it is (AX)the city of the great King. 36 Nor shall you take an oath by your head, for you cannot make a single hair white or black. 37 But make sure your statement is, ‘[ae]Yes, yes’ or ‘No, no’; anything beyond these is [af]of (AY)evil origin.

38 (AZ)You have heard that it was said, ‘(BA)Eye for eye, and tooth for tooth.’ 39 But I say to you, do not show opposition against an evil person; but (BB)whoever slaps you on your right cheek, turn the other toward him also. 40 And if anyone wants to sue you and take your [ag]tunic, let him have your [ah]cloak also. 41 Whoever [ai]forces you to go one mile, go with him two. 42 (BC)Give to him who asks of you, and do not turn away from him who wants to borrow from you.

43 (BD)You have heard that it was said, ‘(BE)You shall love your neighbor (BF)and hate your enemy.’ 44 But I say to you, (BG)love your enemies and pray for those who persecute you, 45 so that you may prove yourselves to be (BH)sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 For (BI)if you love those who love you, what reward do you have? Even the tax collectors, do they not do the same? 47 And if you greet only your brothers and sisters, what more are you doing than others? Even the Gentiles, do they not do the same? 48 Therefore (BJ)you shall be perfect, as your heavenly Father is perfect.

Footnotes

  1. Matthew 5:1 Or hill
  2. Matthew 5:3 I.e., fortunate or prosperous, and so through v 11
  3. Matthew 5:5 Or humble, meek
  4. Matthew 5:13 Lit will
  5. Matthew 5:14 Or mountain
  6. Matthew 5:15 Lit peck-measure
  7. Matthew 5:18 Lit one iota (Heb yodh) or one projection (serif)
  8. Matthew 5:19 Lit people
  9. Matthew 5:19 Lit does
  10. Matthew 5:21 Lit it was said to the ancients
  11. Matthew 5:22 Or You empty-head; Gr Raka (Raca) from Aramaic reqa
  12. Matthew 5:22 Lit the Sanhedrin; i.e., Jewish High Court
  13. Matthew 5:22 Lit Gehenna of fire
  14. Matthew 5:23 Or gift
  15. Matthew 5:24 Or gift
  16. Matthew 5:24 Or gift
  17. Matthew 5:25 I.e., settle the case
  18. Matthew 5:26 A small Roman copper coin, worth about 1/64 of a laborer’s daily wage
  19. Matthew 5:29 Lit and that your whole body not be
  20. Matthew 5:29 Gr Gehenna
  21. Matthew 5:30 Lit that one...be lost
  22. Matthew 5:30 Lit and not your whole body
  23. Matthew 5:30 Gr Gehenna
  24. Matthew 5:32 Lit sends away, the Heb term for divorce
  25. Matthew 5:32 Lit woman sent away
  26. Matthew 5:33 Lit it was said to the ancients
  27. Matthew 5:33 you and your are singular here
  28. Matthew 5:33 Or break your vows
  29. Matthew 5:33 Lit oaths
  30. Matthew 5:35 Or toward
  31. Matthew 5:37 I.e., a clear “yes” or “no”
  32. Matthew 5:37 Or from the evil one
  33. Matthew 5:40 A long shirt worn next to the skin
  34. Matthew 5:40 Or outer garment
  35. Matthew 5:41 Lit will force

ᎤᏂᏣᏘᏃ ᏫᏚᎪᎲ ᎤᏌᎯᎸ ᎤᎿᎷᏎᎢ, ᎤᏪᏅᏃ ᎬᏩᏍᏓᏩᏗᏙᎯ ᎬᏩᎷᏤᎴᎢ.

ᎠᎰᎵᏃ ᎤᏍᏚᎢᏒ ᏚᏪᏲᏁ ᎯᎠ ᏄᏪᏎᎢ;

ᎣᏏᏳ ᎢᏳᎾᎵᏍᏓᏁᏗ ᎤᏲ ᎢᏳᎾᏛᎿᏕᎩ ᏚᎾᏓᏅᏛᎢ; ᎤᎾᏤᎵᏰᏃ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒᎢ.

ᎣᏏᏳ ᎢᏳᎾᎵᏍᏓᏁᏗ ᎤᏲ ᎤᎾᏓᏅᏔᏩᏕᎩ, ᏛᎨᏥᏄᏬᎯᏍᏔᏂᏰᏃ.

ᎣᏏᏳ ᎢᏳᎾᎵᏍᏓᏁᏗ ᎤᎾᏓᏅᏘ, ᎦᏙᎯᏰᏃ ᎤᎾᏤᎵ ᎢᏳᎵᏍᏙᏗ.

ᎣᏏᏳ ᎢᏳᎾᎵᏍᏓᏁᏗ ᎤᏂᏲᏏᏍᎩ ᎠᎴ ᎤᏂᏔᏕᎩᏍᎩ ᎤᎾᏓᏅᏘ ᎢᏳᎾᎵᏍᏙᏗᏱ; ᏛᎨᏥᎧᎵᎵᏰᏃ.

ᎣᏏᏳ ᎢᏳᎾᎵᏍᏓᏁᏗ ᎤᎾᏓᏙᎵᏣᏘ, ᏛᎨᏥᏙᎵᏥᏰᏃ.

ᎣᏏᏳ ᎢᏳᎾᎵᏍᏓᏁᏗ ᏧᏓᏅᎦᎸᏛ ᏧᏂᎾᏫ, ᎤᏁᎳᏅᎯᏰᏃ ᎤᏂᎪᏩᏛᏗ;

ᎣᏏᏳ ᎢᏳᎾᎵᏍᏓᏁᏗ ᎠᏃᎯᏍᏗᏍᎩ, ᎤᏁᎳᏅᎯᏰᏃ ᏧᏪᏥ ᏛᎨᎪᏎᎵ.

10 ᎣᏏᏳ ᎢᏳᎾᎵᏍᏓᏁᏗ ᎤᏲ ᎢᎨᎬᎾᏕᎩ ᏚᏳᎪᏛ ᎨᏒ ᎤᏂᏍᏛᏗᏍᎩ, ᎤᎾᏤᎵᏰᏃ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒᎢ.

11 ᎣᏏᏳ ᎢᏣᎵᏍᏓᏁᏗ ᎢᏳᏃ ᏴᏫ ᎤᏐᏅ ᏂᎨᏥᏪᏎᎮᏍᏗ ᎠᎴ ᎤᏲ ᏂᎨᏨᏁᎮᏍᏗ, ᎠᎴ ᏂᎦᎥ ᏧᏓᎴᏅᏛ ᎤᏐᏅ ᎦᏰᎪᎩ ᎨᏥᏃᎮᏍᎨᏍᏗ ᎠᏴ ᎨᏒ ᎢᏥᏍᏛᏗᏍᎨᏍᏗ.

12 ᎢᏣᎵᎮᎵᎨᏍᏗ ᎠᎴ ᎤᏣᏔᏅᎯ ᎣᏍᏛ ᎢᏣᏓᏅᏖᏍᏗ, ᎤᏣᏘᏰᏃ ᎡᏣᎫᏴᎡᏗ ᎦᎸᎳᏗ; ᎾᏍᎩᏯᏰᏃ ᎤᏥ ᏂᏚᏅᏁᎸᎩ ᎠᎾᏙᎴᎰᏍᎩ ᎢᎬᏱ ᏥᏂᎨᏤᏅᎡᎸ.

13 ᏂᎯ ᎠᎹ ᎡᎶᎯ ᎤᏤᎵᎦ; ᎢᏳᏍᎩᏂ ᎠᎹ ᏳᏥᏍᎪᎸ ᎦᏙ ᏱᎦᎵᏍᏙᏓ ᎠᎹ ᏯᏙᏢᎾ; ᎥᏝ ᎿᏉ ᎪᎱᏍᏗ ᎬᏙᏗ ᏱᎦᎩ, ᎠᏗᏅᏗᏉ ᎤᏩᏒ, ᎠᎴ ᏴᏫᏉ ᎤᎾᎳᏍᏓᎡᏗ.

14 ᏂᎯ ᎢᎦ ᎢᏣᏘᏍᏗᏍᎩ ᎡᎶᎯ. ᎦᏚᎲ ᎤᏌᎯᎸ ᏥᎦᎧᎰᎢ ᎥᏝ ᏰᎵ ᏴᎦᏰᎬᏍᎦᎸᎦ.

15 ᎥᏝ ᎠᎴ ᏴᏫ ᎠᏂᏨᏍᏛᎦ ᎠᏨᏍᏙᏗ ᎠᏟᎶᏍᏗ ᏯᏄᏢᏗᏍᎪᎢ, ᎦᎪᏗᏱᏍᎩᏂ ᎠᏂᎧᎲᏍᎪᎢ, ᎢᎦᏃ ᎤᎾᏘᏍᏓᏁᎰ ᏂᎦᏛ ᎦᎵᏦᏕ ᎠᏂᏯᎢ.

16 ᎢᎦ ᎢᏣᏘᏍᏗᏍᎬ ᏚᏂᎸᏌᏓᏕᎮᏍᏗ ᏴᏫ, ᎾᏍᎩᏃ ᎣᏍᏛ ᏕᏥᎸᏫᏍᏓᏁᎲ ᎠᏂᎪᏩᏘᏍᎨᏍᏗ, ᎠᎴ ᎠᏂᎸᏉᏗᏍᎨᏍᏗ ᎢᏥᏙᏓ ᎦᎸᎳᏗ ᎡᎯ.

17 ᏞᏍᏗ ᏗᎧᎿᏩᏛᏍᏗ ᎠᎴ ᎠᎾᏙᎴᎰᏍᎩ ᏚᏲᏍᏔᏂᎸ ᏱᏍᎩᏰᎵᏎᎮᏍᏗ; ᎥᏝᏍᎩᏂ ᏱᏓᎩᏲᏍᏔᏂᎸ, ᏓᎩᎧᎵᎵᎸᏍᎩᏂ.

18 ᎤᏙᎯᏳᎯᏯᏰᏃ ᎯᎠ ᏂᏨᏪᏎᎭ, ᎬᏂ ᎦᎸᎶᎢ ᎠᎴ ᎡᎶᎯ ᎠᏂᎶᏐᏅᎭ ᏌᏉ ᎤᏍᏗ ᎠᎴ ᏌᏉ ᏭᏍᏗᎬ ᏗᎧᎿᏩᏛᏍᏗ ᎥᏝ ᏴᎦᎶᎯ ᎬᏂ ᏂᎦᏗᏳ ᎠᎧᎵᏨᎭ.

19 ᎾᏍᎩ ᎢᏳᏍᏗ ᎩᎶ ᎠᏲᏍᏗᏍᎨᏍᏗ ᏌᏉ ᎯᎠ ᎤᏍᏗᎧᏂ ᎤᎵᏁᏨᎢ, ᎠᎴ ᎾᏍᎩ ᏄᏍᏕᏍᏗ ᏴᏫ ᏕᎨᏲᎲᏍᎨᏍᏗ, ᎾᏍᎩ ᎤᏍᏗᎧᏂ ᎠᎪᏎᎮᏍᏗ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒᎢ; ᎩᎶᏍᎩᏂ ᏓᎧᎿᏩᏕᎨᏍᏗ, ᎠᎴ ᎾᏍᎩ ᏄᏍᏕᏍᏗ ᏓᏕᏲᎲᏍᎨᏍᏗ, ᎦᎸᏉᏗᏳ ᎠᎪᏎᎮᏍᏗ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒᎢ.

20 ᎯᎠᏰᏃ ᏂᏨᏪᏎᎭ, ᎢᏨᏃ ᎾᏍᎩ ᎢᏣᏓᏅᏘ ᎨᏒ ᏂᏗᏥᎪᎾᏛᏔᏅᎾ ᎢᎨᏎᏍᏗ ᏗᏃᏪᎵᏍᎩ ᎠᎴ ᎠᏂᏆᎵᏏ, ᎥᏝ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᏴᎨᏥᏴᎭ.

21 ᎢᏣᏛᎦᏅᎯ ᎢᎩ ᎯᎠ ᏥᏂᎨᏥᏪᏎᎴ ᎡᏘ ᏣᏁᎮᎢ; ᏞᏍᏗ ᏣᏓᎸᎩ; ᎠᎴ ᎩᎶ ᎠᏓᎯᎮᏍᏗ ᎬᏩᏍᏛᏗᏍᏗ ᎨᏎᏍᏗ ᏗᏄᎪᏗᏍᎩᏱ.

22 ᎠᏎᏃ ᎠᏴ ᎯᎠ ᏂᏨᏪᏎᎭ; ᎩᎶ ᏗᎾᏓᏅᏟ ᎠᏍᎦᎨᏍᏗ ᎪᎱᏍᏗ ᏄᏍᏛᏗᏍᎬᎾ ᎢᎨᏎᏍᏗ, ᎬᏩᏍᏛᏗᏍᏗ ᎨᏎᏍᏗ ᏗᏄᎪᏗᏍᎩᏱ; ᎩᎶᏃ ᏗᎾᏓᏅᏟ ᏂᏣᏓᏅᏛᎾ ᎢᎪᏎᎮᏍᏗ, ᏕᎦᎳᏫᎥ ᎬᏩᏍᏛᏗᏍᏗ ᎨᏎᏍᏗ; ᎩᎶᏃ ᏣᏁᎫ ᎢᎪᏎᎮᏍᏗ, ᎬᏩᏍᏛᏗᏍᏗ ᎨᏎᏍᏗ ᏨᏍᎩᏃ ᎠᏥᎸᏱ.

23 ᎾᏍᎩ ᎢᏳᏍᏗ ᎢᏳᏃ ᎠᏥᎸᎨᎳᏍᏗᏱ ᎯᏲᎯᎮᏍᏗ ᏣᏓᏁᏗ, ᎾᎿᏃ ᎢᎭᏅᏓᏗᏍᎨᏍᏗ ᏗᏍᏓᏓᏅᏟ ᎪᎱᏍᏗ ᏤᎵᏎᎲᎢ,

24 ᎾᎿ ᎠᏥᎸ-ᎨᎳᏍᏗᏱ ᎯᎯᏯᏍᎨᏍᏗ ᏣᏓᏁᏗ ᎠᎴ ᎭᏓᏅᏍᎨᏍᏗ, ᎢᎬᏱ ᎣᏍᏛ ᏂᏍᏛᏁᎮᏍᏗ ᏗᏍᏓᏓᏅᏟ; ᎩᎳᏃ ᎯᎷᎨᏍᏗ ᎭᎵᏍᎪᎸᏗᏍᎨᏍᏗ ᏣᏓᏁᏗ.

25 ᏄᎳᏉ ᎣᏍᏛ ᏂᏍᏛ ᏣᏱᎵᏙᎯ, ᎠᏏᏉ ᎢᏍᏓᎢᏒᎢ, ᏗᎫᎪᏗᏍᎩᏱᎾᏏ ᏫᏱᏣᎧᎲᎦ ᏣᏱᎵᏙᎯ, ᏗᎫᎪᏗᏍᎩᏃ ᏗᏓᏂᏱᏍᎩᏱ ᏫᏱᏣᎧᎲᎦ, ᎠᎴ ᏗᏓᏍᏚᏗᏱ ᏱᏪᏣᏴᏓ.

26 ᎤᏙᎯᏳᎯᏯ ᎯᎠ ᏂᎬᏪᏎᎭ, ᎥᏝ ᏴᏛᎦᎯᏄᎪᎢ, ᎬᏂ ᎤᎵᏍᏆᎸᏗ ᎠᏰᎵᎢᏯᏓᏅᏖᏗ ᎭᎫᏴᎲᎭ.

27 ᎢᏣᏛᎦᏅᎯ ᎢᎩ ᎯᎠ ᏥᏂᎨᏥᏪᏎᎴ ᎡᏘ ᏣᏁᎮᎢ; ᏞᏍᏗ ᏣᏓᏲᏁᎸᎩ.

28 ᎠᏎᏃ ᎠᏴ ᎯᎠ ᏂᏨᏪᏎᎭ; ᎩᎶ ᎠᎨᏴ ᏓᎧᏂᏍᎨᏍᏗ ᏧᎾᏂᏏᏗᏱ ᎤᏚᎵᏍᎨᏍᏗ, ᎦᏳᎳ ᎤᏓᏲᏁᎸᎯ ᎨᏎᏍᏗ ᏧᏓᏅᏛᎢ.

29 ᎢᏳᏃ ᎯᎦᏙᎵ ᎯᎦᏘᏏ ᏕᏦᏕᏍᏗᏍᎨᏍᏗ, ᎭᏓᎦᏖᏙᎢᏍᎨᏍᏗ, ᎠᎴ ᏣᏕᎨᏍᏗ; ᎣᏏᏳᏰᏃ ᎢᏣᎵᏍᏓᏁᏗ ᏌᏉᏉ ᏣᎵᎬᎭᎸᏛ ᏱᏣᏲᎱᏎᎭ, ᎠᏃ ᎤᏃᏍᏛ ᎯᏰᎸ ᏨᏍᎩᏃ ᏫᏰᏣᏓᎢᏁᎭ.

30 ᎢᏳᏃ ᏦᏰᏂ ᎯᎦᏘᏏ ᏕᏦᏕᏍᏗᏍᎨᏍᏗ, ᎯᏍᏆᎵᏍᎨᏍᏗ, ᎠᎴ ᏣᏕᎨᏍᏗ; ᎣᏏᏳᏰᏃ ᎢᏣᎵᏍᏓᏁᏗ ᏌᏉᏉ ᏣᎵᎬᎭᎸᏛ ᏱᏣᏲᎱᏎᎭ, ᎠᏃ ᎤᏃᏍᏛ ᎯᏰᎸ ᏨᏍᎩᏃ ᏫᏰᏣᏓᎢᏁᎭ.

31 ᎯᎠ ᎢᎦᏪᏛ ᎢᎩ; ᎩᎶ ᎤᏓᎵᎢ ᎢᎦᎧᎲᏍᎨᏍᏗ, ᎦᏅᏁᎮᏍᏗ ᎪᏪᎵ ᎾᏍᎩ ᏚᎾᎦᎴᏅᎲᎢ.

32 ᎠᏎᏃ ᎠᏴ ᎯᎠ ᏂᏨᏪᏎᎭ; ᎩᎶ ᎤᏓᎵᎢ ᎢᎦᎧᎲᏍᎨᏍᏗ, ᏧᏂᏏᏅᎯᏍᎩᏂᏃᏅ ᎢᎨᏎᏍᏗ, ᎤᏓᏲᏁᏗᏱᏉ ᏂᎬᏂᏌᏁᎮᏍᏗ; ᎩᎶᏃ ᎠᏥᎧᏅᎯ ᎠᏓᏰᎨᏍᏗ ᎠᏓᏲᏁᎮᏍᏗ.

33 ᎠᎴ ᎢᏣᏛᎦᏅᎯ ᎢᎩ ᎯᎠ ᏥᏂᎨᏥᏪᏎᎴ ᎡᏘ ᏣᏁᎮᎢ; ᏞᏍᏗ ᏣᏲᏍᏔᏅ ᏣᏎᎵᏔᏅᎢ, ᏱᎰᏩᏍᎩᏂ ᏂᏯᏛᏁᎮᏍᏗ ᏄᏍᏛ ᏣᏁᏨᎢ.

34 ᎠᏎᏃ ᎠᏴ ᎯᎠ ᏂᏨᏪᏎᎭ; ᏞᏍᏗ ᏱᏣᏎᎵᏔᏁᏍᏗ ᏱᏣᏁᎢᏍᏔᏁᏍᏗ ᎪᎱᏍᏗ, ᏞᏍᏗ ᎦᎸᎳᏗ ᏱᏣᏁᎢᏍᏔᏁᏍᏗ, ᎤᏁᎳᏅᎯᏰᏃ ᎤᏪᏗᏱ ᎾᏍᎩ;

35 ᏞᏍᏗ ᎠᎴ ᎡᎶᎯ, ᏧᎳᏏᏗᏱᏰᏃ ᎾᏍᎩ; ᎠᎴ ᏥᎷᏏᎵᎻ, ᎾᏍᎩᏰᏃ ᎠᏥᎸᏉᏗ ᎤᎬᏫᏳᎯ ᎤᏤᎵ ᎦᏚᎲᎢ;

36 ᏞᏍᏗ ᎠᎴ ᎯᏍᎪᎵ ᏱᏣᏁᎢᏍᏔᏁᏍᏗ, ᏝᏰᏃ ᏰᎵ ᏌᏉ ᎩᏢ ᎤᏁᎬ ᎠᎴ ᎬᎿᎨ ᏱᏅᎦᎲᎦ.

37 ᎢᏥᏁᎬᏍᎩᏂ ᎯᎠ ᏄᏍᏕᏍᏗ, ᎥᎥ, ᎥᎥ; ᎥᏝ, ᎥᏝ; ᎤᏟᏰᏃ ᏥᏂᎦᎣ ᎤᏲᏉ ᎨᏒ ᏗᏓᎴᏂᏍᎪᎢ.

38 ᎢᏣᏛᎦᏅᎯ ᎢᎩ ᎯᎠ ᎢᎦᏪᏛ ᎨᏒᎢ, ᎠᎦᏔ ᎠᎦᏔᏉ ᏓᎬᏩᎸᏍᎨᏍᏗ, ᎧᏳᎦᏃ ᎧᏳᎦᏉ ᏓᎬᏩᎸᏍᎨᏍᏗ.

39 ᎠᏎᏃ ᎠᏴ ᎯᎠ ᏂᏣᏪᏎᎭ; ᏞᏍᏗ ᏱᏣᏞᎨᏍᏗ ᎤᏐᏅ ᏁᏨᏁᎸᎢ; ᎩᎶᏍᎩᏂ ᎯᎦᏘᏏ ᏣᎪᏇᎷᎲᏍᎨᏍᏗ, ᏐᎢ ᎾᏍᏉ ᎯᏯᎵᏍᎪᎸᏓᏁᎮᏍᏗ.

40 ᎩᎶᏃ ᎤᏚᎵᏍᎨᏍᏗ ᏣᏱᎵᏓᏍᏗᏱ, ᎠᎴ ᏣᎾᎡᏗᏱ ᎭᏫᏂ ᏣᏄᏬ, ᎤᏛᏃᎯ ᎾᏍᏉ ᎯᏅᏁᎮᏍᏗ.

41 ᎩᎶᏃ ᏑᏟᎶᏛ ᎢᏍᏕᏅᏍᏗᏱ ᏂᏨᏁᎮᏍᏗ, ᏔᎵ ᎢᏳᏟᎶᏛ ᎢᏍᏕᎨᏍᏗ.

42 ᏣᏔᏲᏎᎯ ᎯᏁᎮᏍᏗ, ᏣᏙᎸᎡᏗᏱᏃ ᎤᏚᎵᏍᎩ ᏞᏍᏗ ᎢᏴᏛ ᎢᎯᏯᏛᏁᎸᎩ.

43 ᎢᏣᏛᎦᏅᎯ ᎢᎩ ᎯᎠ ᎢᎦᏪᏛ ᎨᏒᎢ; ᎯᎨᏳᏎᏍᏗ ᎾᎥ ᎢᏗᏍᏓᏓᎳ, ᎯᏍᎦᎨᏍᏗᏃ ᏣᏍᎦᎩ.

44 ᎠᏎᏃ ᎠᏴ ᎯᎠ ᏂᏨᏪᏎᎭ; ᏕᏥᎨᏳᏎᏍᏗ ᎨᏥᏍᎦᎩ; ᎣᏍᏛ ᏕᏥᏁᏤᎮᏍᏗ ᎨᏥᏍᎩᏅᏗᏍᎩ, ᎣᏍᏛ ᏂᏕᏣᏛᏁᎮᏍᏗ ᎨᏥᏂᏆᏘᎯ, ᎠᎴ ᎣᏍᏛ ᎢᏳᎾᎵᏍᏓᏁᏗᏱ ᎢᏣᏓᏙᎵᏍᏗᏍᎨᏍᏗ ᎦᏰᎪᎩ ᎨᏥᏃᎮᏍᎩ ᎠᎴ ᎤᏲ ᎢᎨᏨᏁᎯ.

45 ᎾᏍᎩᏃ ᎦᎸᎳᏗ ᎡᎯ ᎢᏥᏙᏓ ᏧᏪᏥ ᏂᏣᎵᏍᏗᏍᎨᏍᏗ; ᎾᏍᎩᏰᏃ ᎤᏤᎵ ᏅᏙ ᏕᎦᎾᏄᎪᏫᏎᎰ ᎤᏂᏲ ᎠᎴ ᎠᏃᏍᏛ, ᎠᎴ ᏓᎦᏅᏓᏁᎰ ᎤᎾᏓᏅᏘ ᎠᎴ ᎤᏂᏁᎫᏥᏛ.

46 ᎢᏳᏰᏃ ᏱᏗᏥᎨᏳᎭ ᎨᏥᎨᏳᎯ, ᎦᏙ ᏰᏣᎫᏴᏓᏏ? ᏝᏍᎪ ᎾᏍᎩ ᏱᎾᎾᏛᏁᎰ ᎠᏰᎵ-ᎠᏕᎸ ᎠᏂᎩᏏᏙᎯ?

47 ᎢᏳ ᎠᎴ ᎢᏣᏓᏅᏟᏉ ᎤᏅᏒ ᏱᏗᏥᏲᎵᎭ, ᎦᏙ ᎢᏣᏛᏁᎲ ᏕᏥᎪᎾᏛᏗ ᎠᏂᏐᎢ? ᏝᏍᎪ ᎾᏍᎩ ᏱᎾᎾᏛᏁᎰ ᎠᏰᎵ-ᎠᏕᎸ ᎠᏂᎩᏏᏙᎯ?

48 ᏂᎯᏍᎩᏂ ᏂᏥᏍᎦᏅᎾ ᎨᏎᏍᏗ ᎾᏍᎩᏯ ᎢᏥᏙᏓ ᎦᎸᎳᏗ ᎡᎯ ᎾᏍᎦᏅᎾ ᏥᎩ.