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登山训众论福

耶稣看见这许多的人,就上了山,既已坐下,门徒到他跟前来, 他就开口教训他们,说: “虚心的人有福了!因为天国是他们的。 哀恸的人有福了!因为他们必得安慰。 温柔的人有福了!因为他们必承受地土。 饥渴慕义的人有福了!因为他们必得饱足。 怜恤人的人有福了!因为他们必蒙怜恤。 清心的人有福了!因为他们必得见神。 使人和睦的人有福了!因为他们必称为神的儿子。 10 为义受逼迫的人有福了!因为天国是他们的。 11 人若因我辱骂你们逼迫你们,捏造各样坏话毁谤你们,你们就有福了。 12 应当欢喜快乐,因为你们在天上的赏赐是大的。在你们以前的先知,人也是这样逼迫他们。

门徒为光为盐

13 “你们是世上的盐。盐若失了味,怎能叫它再咸呢?以后无用,不过丢在外面,被人践踏了。 14 你们是世上的光。城造在山上,是不能隐藏的。 15 人点灯,不放在斗底下,是放在灯台上,就照亮一家的人。 16 你们的光也当这样照在人前,叫他们看见你们的好行为,便将荣耀归给你们在天上的父。

耶稣来成全律法和先知的道

17 “莫想我来要废掉律法和先知,我来不是要废掉,乃是要成全。 18 我实在告诉你们:就是到天地都废去了,律法的一点一画也不能废去,都要成全。 19 所以,无论何人废掉这诫命中最小的一条,又教训人这样做,他在天国要称为最小的;但无论何人遵行这诫命,又教训人遵行,他在天国要称为大的。 20 我告诉你们:你们的义若不胜于文士和法利赛人的义,断不能进天国。

论仇恨

21 “你们听见有吩咐古人的话说:‘不可杀人’,又说:‘凡杀人的难免受审判。’ 22 只是我告诉你们,凡[a]向弟兄动怒的,难免受审判;凡骂弟兄是拉加的,难免公会的审断;凡骂弟兄是魔利的,难免地狱的火。 23 所以,你在祭坛上献礼物的时候,若想起弟兄向你怀怨, 24 就把礼物留在坛前,先去同弟兄和好,然后来献礼物。 25 你同告你的对头还在路上,就赶紧与他和息,恐怕他把你送给审判官,审判官交付衙役,你就下在监里了。 26 我实在告诉你:若有一文钱没有还清,你断不能从那里出来。

论奸淫

27 “你们听见有话说:‘不可奸淫。’ 28 只是我告诉你们,凡看见妇女就动淫念的,这人心里已经与她犯奸淫了。 29 若是你的右眼叫你跌倒,就剜出来丢掉!宁可失去百体中的一体,不叫全身丢在地狱里。 30 若是右手叫你跌倒,就砍下来丢掉!宁可失去百体中的一体,不叫全身下入地狱。 31 又有话说:‘人若休妻,就当给她休书。’ 32 只是我告诉你们,凡休妻的,若不是为淫乱的缘故,就是叫她做淫妇了;人若娶这被休的妇人,也是犯奸淫了。

论起誓

33 “你们又听见有吩咐古人的话说:‘不可背誓,所起的誓总要向主谨守。’ 34 只是我告诉你们,什么誓都不可起。不可指着天起誓,因为天是神的座位; 35 不可指着地起誓,因为地是他的脚凳;也不可指着耶路撒冷起誓,因为耶路撒冷是大君的京城; 36 又不可指着你的头起誓,因为你不能使一根头发变黑变白了。 37 你们的话,是就说是,不是就说不是;若再多说,就是出于那恶者[b]

论爱仇敌

38 “你们听见有话说:‘以眼还眼,以牙还牙。’ 39 只是我告诉你们,不要与恶人作对。有人打你的右脸,连左脸也转过来由他打; 40 有人想要告你,要拿你的里衣,连外衣也由他拿去; 41 有人强逼你走一里路,你就同他走二里。 42 有求你的,就给他;有向你借贷的,不可推辞。

43 “你们听见有话说:‘当爱你的邻舍,恨你的仇敌。’ 44 只是我告诉你们,要爱你们的仇敌,为那逼迫你们的祷告, 45 这样就可以做你们天父的儿子,因为他叫日头照好人也照歹人,降雨给义人也给不义的人。 46 你们若单爱那爱你们的人,有什么赏赐呢?就是税吏不也是这样行吗? 47 你们若单请你弟兄的安,比人有什么长处呢?就是外邦人不也是这样行吗? 48 所以你们要完全,像你们的天父完全一样。

Footnotes

  1. 马太福音 5:22 有古卷在“凡”字下添“无缘无故地”五字。
  2. 马太福音 5:37 或作:是从恶里出来的。

The Sermon on the Mount

Seeing the crowds, (A)he went up on the mountain, and when he (B)sat down, his disciples came to him.

The Beatitudes

And (C)he opened his mouth and taught them, saying:

(D)“Blessed are (E)the poor in spirit, for (F)theirs is the kingdom of heaven.

“Blessed are (G)those who mourn, for they shall be comforted.

“Blessed are the (H)meek, for they (I)shall inherit the earth.

“Blessed are those who hunger and (J)thirst (K)for righteousness, for they shall be satisfied.

“Blessed are (L)the merciful, for they shall receive mercy.

“Blessed are (M)the pure in heart, for (N)they shall see God.

“Blessed are (O)the peacemakers, for (P)they shall be called (Q)sons[a] of God.

10 (R)“Blessed are those who are persecuted for righteousness' sake, for (S)theirs is the kingdom of heaven.

11 (T)“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely (U)on my account. 12 (V)Rejoice and be glad, for your reward is great in heaven, for (W)so they persecuted the prophets who were before you.

Salt and Light

13 “You are the salt of the earth, (X)but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.

14 (Y)“You are the light of the world. A city set on a hill cannot be hidden. 15 (Z)Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so (AA)that[b] they may see your good works and (AB)give glory to your Father who is in heaven.

Christ Came to Fulfill the Law

17 (AC)“Do not think that I have come to abolish (AD)the Law or the Prophets; I have not come to abolish them but (AE)to fulfill them. 18 For truly, I say to you, (AF)until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 (AG)Therefore whoever relaxes (AH)one of the least of these commandments and teaches others to do the same will be called least (AI)in the kingdom of heaven, but whoever does them and teaches them will be called great (AJ)in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds (AK)that of the scribes and Pharisees, you (AL)will never enter the kingdom of heaven.

Anger

21 (AM)“You have heard that it was said to those of old, (AN)‘You shall not murder; and whoever murders will be liable (AO)to judgment.’ 22 But I say to you that (AP)everyone who is angry with his brother[c] will be liable (AQ)to judgment; whoever insults[d] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to (AR)the hell[e] of fire. 23 (AS)So if (AT)you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 (AU)Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, (AV)you will never get out until you have paid the last penny.[f]

Lust

27 (AW)“You have heard that it was said, (AX)‘You shall not commit adultery.’ 28 But I say to you that (AY)everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 (AZ)If your right eye (BA)causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into (BB)hell. 30 (BC)And if your right hand (BD)causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into (BE)hell.

Divorce

31 (BF)“It was also said, (BG)‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 (BH)But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and (BI)whoever marries a divorced woman commits adultery.

Oaths

33 “Again (BJ)you have heard that it was said to those of old, (BK)‘You shall not swear falsely, but (BL)shall perform to the Lord what you have sworn.’ 34 But I say to you, (BM)Do not take an oath at all, either by heaven, for (BN)it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is (BO)the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; (BP)anything more than this comes from evil.[g]

Retaliation

38 (BQ)“You have heard that it was said, (BR)‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, (BS)Do not resist the one who is evil. But (BT)if anyone (BU)slaps you on the right cheek, turn to him the other also. 40 And (BV)if anyone would sue you and take your tunic,[h] let him have your cloak as well. 41 And if anyone (BW)forces you to go one mile, go with him two miles. 42 (BX)Give to the one who begs from you, and (BY)do not refuse the one who would borrow from you.

Love Your Enemies

43 (BZ)“You have heard that it was said, (CA)‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, (CB)Love your enemies and (CC)pray for those who persecute you, 45 (CD)so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and (CE)sends rain on the just and on the unjust. 46 (CF)For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,[i] what more are you doing than others? Do not even (CG)the Gentiles do the same? 48 (CH)You therefore must be (CI)perfect, (CJ)as your heavenly Father is perfect.

Footnotes

  1. Matthew 5:9 Greek huioi; see Preface
  2. Matthew 5:16 Or house. 16Let your light so shine before others that
  3. Matthew 5:22 Some manuscripts insert without cause
  4. Matthew 5:22 Greek says Raca to (a term of abuse)
  5. Matthew 5:22 Greek Gehenna; also verses 29, 30
  6. Matthew 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer)
  7. Matthew 5:37 Or the evil one
  8. Matthew 5:40 Greek chiton, a long garment worn under the cloak next to the skin
  9. Matthew 5:47 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters