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Matthew 3
Expanded Bible

The Work of John the Baptist(A)

3 ·About that time [In the course of time; L In those days] John the Baptist began preaching in the ·desert area [wilderness] of Judea. 2 John said, “·Change your hearts and lives [Repent] because the kingdom of heaven ·is near [has drawn near; is at hand].” 3 ·John the Baptist [L For this] is the one Isaiah the prophet was talking about when he said:

“This is a voice of one
    who ·calls out [shouts; cries out] in the ·desert [wilderness]:
‘Prepare the way for the Lord.
    Make ·the road straight [a clear path] for him [Is. 40:3].’”

4 John’s clothes were made from camel’s hair, and he wore a leather belt around his waist [C reminiscent of the prophet Elijah; 2 Kin. 1:8]. For food, he ate locusts and wild honey [C signifies living off the land]. 5 Many people came from Jerusalem and Judea and all the ·area [region] around the Jordan River to hear John. 6 They confessed their sins, and he baptized them in the Jordan River.

7 Many of the Pharisees and Sadducees came to the place where John was baptizing people. When John saw them, he said, “You ·are snakes [T brood/offspring of vipers]! Who warned you to ·run [slither; L flee] away from God’s coming ·punishment [wrath; retribution]? 8 ·Do the things [L Produce the fruit] ·that show you really have changed your hearts and lives [that prove your repentance; L of repentance]. 9 And don’t ·think you can [presume to] say to yourselves, ‘Abraham is our father [C a claim to be God’s special people].’ [L For] I tell you that God could ·make [create; L raise up] children for Abraham from these rocks. 10 The ax ·is now ready to cut down [already lies at the root of] the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire [C a metaphor for judgment].

John Preaches About the Christ(B)

11 “I baptize you with water ·to show that your hearts and lives have changed [for repentence]. But there is one coming after me who is ·greater [mightier; more powerful] than I am, whose sandals I am not ·good enough [fit; qualified] to carry. He will baptize you with the Holy Spirit and fire. 12 ·He will come ready [L The winnowing fork is in his hand] to clean the grain, ·separating the good grain from the chaff [L to clear his threshing floor]. He will put ·the good part of the grain [L the grain/wheat] into his barn, but he will burn the chaff with ·a fire that cannot be put out [never-ending/unquenchable fire; C a metaphor for judgment, when Jesus will separate the righteous from the wicked].”

Jesus Is Baptized by John(C)

13 ·At that time [Then] Jesus came from Galilee to the Jordan River ·and wanted John to baptize him [L to be baptized by John]. 14 But John tried to ·stop [deter; dissuade; prevent] him, saying, “·Why do [Do] you come to me to be baptized? I need to be baptized by you!”

15 Jesus answered, “Let it ·be this way for [happen] now. ·We should do all things that are God’s will [or In this way we will do what God requires; L For thus it is fitting for us to fulfill all righteousness].” So John ·agreed to baptize Jesus [gave in; consented; allowed it].

16 As soon as Jesus was baptized, he came up out of the water. Then ·heaven [the sky/heavens] opened, and he saw God’s Spirit ·coming down [descending and lighting/settling] on him like a dove [C either in the form of a dove, or in bird-like descent]. 17 And a voice from heaven said, “This is my ·Son, whom I love [dearly beloved Son; Ps. 2:7; Gen. 22:2], and I am ·very [well] pleased with him [Is. 42:1].”

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Matthew 3
Amplified Bible

The Preaching of John the Baptist

3 In those days [a]John the Baptist appeared, preaching in the Wilderness of Judea [along the western side of the Dead Sea] and saying, 2 “[b]Repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life], for the kingdom of heaven is at hand.” 3 This is the one who was mentioned by the prophet Isaiah when he said,

“The voice of one shouting in the wilderness,
‘Prepare the road for the Lord,
[c]Make His highways straight (level, direct)!’”(A)

4 Now this same John had clothing made of camel’s hair and a [wide] leather [d]band around his waist; and his food was locusts and wild honey.(B) 5 At that time Jerusalem was going out to him, and all Judea and all the district around the Jordan; 6 and they were being baptized by him in the Jordan River, as they confessed their sins.

7 But when he saw many of the [e]Pharisees and [f]Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the [divine] wrath and judgment to come? 8 So produce fruit that is consistent with repentance [demonstrating new behavior that proves a change of heart, and a conscious decision to turn away from sin]; 9 and do not presume to say to yourselves [as a defense], ‘We have Abraham for our father [so our inheritance assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham.(C) 10 And already the axe [of God’s judgment] is [g]swinging toward the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.

11 “As for me, I baptize you [h]with water because of [your] repentance [that is, because you are willing to change your inner self—your old way of thinking, regret your sin and live a changed life], but He (the Messiah) who is coming after me is mightier [more powerful, more noble] than I, whose sandals I am not worthy to remove [even as His slave]; He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with [i]fire (judgment).(D) 12 His [j]winnowing fork is in His hand, and He will thoroughly clear out His threshing floor; and He will gather His wheat (believers) into His barn (kingdom), but He will burn up the chaff (the unrepentant) with unquenchable fire.”

The Baptism of Jesus

13 Then Jesus came from Galilee to John at the Jordan [River], to be baptized by him.(E) 14 But John tried to prevent Him [vigorously protesting], saying, “It is I who need to be baptized by You, and do You come to me?” 15 But Jesus replied to him, “Permit it just now; for this is the fitting way for us [k]to fulfill all righteousness.” Then John permitted [it and baptized] Him. 16 After Jesus was baptized, He came up immediately out of the water; and behold, the heavens were opened, and he (John) saw the [l]Spirit of God descending as a dove and lighting on Him (Jesus),(F) 17 and behold, a [m]voice from heaven said, “This is My beloved Son, in whom I am well-pleased and delighted!”(G)

Footnotes

  1. Matthew 3:1 Considered the last of the Old Testament prophets, John the Baptist was the son of Zecharias (Zechariah) the priest and his wife, Elizabeth. Elizabeth and Mary, the mother of Jesus, were related (Luke 1:36), and Mary may have been with Elizabeth at the time John was born (Luke 1:56). John the Baptist is not to be confused with John the Apostle who along with his brother, James, was among the twelve disciples of Jesus.
  2. Matthew 3:2 Jews believed they would automatically be granted entrance into the Messianic kingdom, so this new teaching that repentance was required was very difficult to accept.
  3. Matthew 3:3 A ruler or nobleman traveling in the wilderness would have a crew of workmen preparing and clearing the road ahead of him. In spiritual terms, the message was clearing the way for the arrival of the Messiah by preparing the hearts of His followers.
  4. Matthew 3:4 This band (sash, girdle) was about six inches wide and had clasps or fasteners in front. It was used to carry personal items such as a dagger, money or other necessary things.
  5. Matthew 3:7 The Pharisees identified with the common people and had control over them. They were prominent legalistic leaders in Judaism who were experts in Mosaic Law and its rituals and traditions. They believed in the resurrection of the dead, immortality of the soul and in the existence of angels and spirits.
  6. Matthew 3:7 The Sadducees were aristocratic members of a priestly group (religious party) who controlled the temple. They denied the possibility of a resurrection and the existence of any spiritual beings apart from God. Although the Sadducees were in the minority, they were leaders of the Sanhedrin, controlling the Jewish High Court.
  7. Matthew 3:10 Lit laid at.
  8. Matthew 3:11 The Greek here can be translated in, with, or by.
  9. Matthew 3:11 Another view of “fire” purports that the text refers to the fiery baptism of the Holy Spirit, not judgment. According to this view the fire indicates that the believer is purified as in the refining of gold. Fire burns up the impurities and the gold (the believer) survives (cf 1 Cor 3:12, 13; James 1:3). The Holy Spirit promised here has been associated with Pentecost, purification, testing, and judgment. Each person who accepts Jesus is filled with the Holy Spirit (Acts 1:5-8).
  10. Matthew 3:12 A tool roughly resembling a pitchfork, used to separate grains of wheat from the chaff by throwing the wheat into the air, and allowing the wind to blow away the lighter chaff.
  11. Matthew 3:15 This act of baptism identified Jesus with sinners whose sins He would ultimately bear, and to whom His righteousness would be imparted.
  12. Matthew 3:16 The descent of the Holy Spirit identified Jesus in His humanity for His ministry as the Messiah.
  13. Matthew 3:17 This is the first instance recorded in the Gospels of the Father speaking audibly to His Son. Also see Matt 17:5; Mark 1:11; 9:7; Luke 3:22; 9:35; John 12:28.
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Matthew 3
New English Translation

The Ministry of John the Baptist

3 In those days John the Baptist came into the wilderness[a] of Judea proclaiming, 2 “Repent,[b] for the kingdom of heaven is near.” 3 For he is the one about whom the prophet Isaiah had spoken:[c]

“The voice[d] of one shouting in the wilderness,
‘Prepare the way for the Lord, make[e] his paths straight.’”[f]

4 Now John wore clothing made from camel’s hair with a leather belt around his waist, and his diet consisted of locusts and wild honey.[g] 5 Then people from Jerusalem,[h] as well as all Judea and all the region around the Jordan, were going out to him, 6 and he was baptizing them[i] in the Jordan River as they confessed their sins.

7 But when he saw many Pharisees[j] and Sadducees[k] coming to his baptism, he said to them, “You offspring of vipers! Who warned you to flee from the coming wrath? 8 Therefore produce fruit[l] that proves your[m] repentance, 9 and don’t think you can say to yourselves, ‘We have Abraham as our father.’[n] For I tell you that God can raise up children for Abraham from these stones! 10 Even now the ax is laid at[o] the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

11 “I baptize you with water, for repentance, but the one coming after me is more powerful than I am—I am not worthy[p] to carry his sandals! He will baptize you with the Holy Spirit and fire.[q] 12 His winnowing fork[r] is in his hand, and he will clean out his threshing floor and will gather his wheat into the storehouse,[s] but the chaff he will burn up with inextinguishable fire!”[t]

The Baptism of Jesus

13 Then Jesus came from Galilee to John to be baptized by him in the Jordan River.[u] 14 But John[v] tried to prevent[w] him, saying, “I need to be baptized by you, and yet you come to me?” 15 So Jesus replied[x] to him, “Let it happen now,[y] for it is right for us to fulfill all righteousness.” Then John[z] yielded[aa] to him. 16 After[ab] Jesus was baptized, just as he was coming up out of the water, the[ac] heavens[ad] opened[ae] and he saw the Spirit of God descending like a dove[af] and coming to rest[ag] on him. 17 And[ah] a voice from heaven said,[ai] “This is my one dear Son;[aj] in him[ak] I take great delight.”[al]

Footnotes

  1. Matthew 3:1 tn Or “desert.”
  2. Matthew 3:2 tn Grk “and saying, ‘Repent.’” The participle λέγων (legōn) at the beginning of v. 2 is redundant in English and has not been translated.
  3. Matthew 3:3 tn Grk “was spoken of by Isaiah the prophet, saying.” The participle λέγοντος (legontos) is redundant and has not been translated. The passive construction has also been rendered as active in the translation for the sake of English style.
  4. Matthew 3:3 tn Or “A voice.”
  5. Matthew 3:3 sn The call to “make paths straight” in this context is probably an allusion to preparation through repentance.
  6. Matthew 3:3 sn A quotation from Isa 40:3.
  7. Matthew 3:4 sn John’s lifestyle was in stark contrast to many of the religious leaders of Jerusalem who lived in relative ease and luxury. While his clothing and diet were indicative of someone who lived in the desert, they also depicted him in his role as God’s prophet (cf. Zech 13:4); his appearance is similar to the Prophet Elijah (2 Kgs 1:8). Locusts and wild honey were a common diet in desert regions, and locusts (dried insects) are listed in Lev 11:22 among the “clean” foods.
  8. Matthew 3:5 tn Grk “Then Jerusalem.” In the Greek text the city (Jerusalem) is put by metonymy for its inhabitants (see E. W. Bullinger, Figures of Speech, 579).
  9. Matthew 3:6 tn Grk “they were being baptized by him.” The passive construction has been rendered as active in the translation for the sake of English style.
  10. Matthew 3:7 sn Pharisees were members of one of the most important and influential religious and political parties of Judaism in the time of Jesus. There were more Pharisees than Sadducees (according to Josephus, Ant. 17.2.4 [17.42] there were more than 6,000 Pharisees at about this time). Pharisees differed with Sadducees on certain doctrines and patterns of behavior. The Pharisees were strict and zealous adherents to the laws of the OT and to numerous additional traditions such as angels and bodily resurrection.
  11. Matthew 3:7 sn The Sadducees controlled the official political structures of Judaism at this time, being the majority members of the Sanhedrin. They were known as extremely strict on law and order issues (Josephus, J. W. 2.8.2 [2.119], 2.8.14 [2.164-166]; Ant. 13.5.9 [13.171-173], 13.10.6 [13.293-298], 18.1.2 [18.11], 18.1.4 [18.16-17], 20.9.1 [20.199]; Life 2 [10-11]). See also Matt 16:1-12; 22:23-34; Mark 12:18-27; Luke 20:27-38; Acts 5:17; 23:6-8.
  12. Matthew 3:8 sn Fruit that proves your repentance refers to the deeds that indicate a change of attitude (heart) on the part of John’s hearers.
  13. Matthew 3:8 tn Grk “fruit worthy of.”
  14. Matthew 3:9 sn With this statement John warns his hearers that physical descent from the patriarchs (Abraham) will not suffice to save them from the coming eschatological wrath of God.
  15. Matthew 3:10 sn Laid at the root. That is, placed and aimed, ready to begin cutting.
  16. Matthew 3:11 tn Grk “of whom I am not worthy.”sn The humility of John is evident in the statement I am not worthy. This was considered one of the least worthy tasks of a slave, and John did not consider himself worthy to do even that for the one to come, despite the fact he himself was a prophet.
  17. Matthew 3:11 sn With the Holy Spirit and fire. There are differing interpretations for this phrase regarding the number of baptisms and their nature. (1) Some see one baptism here, and this can be divided further into two options. (a) The baptism of the Holy Spirit and fire could refer to the cleansing, purifying work of the Spirit in the individual believer through salvation and sanctification, or (b) it could refer to two different results of Christ’s ministry: Some accept Christ and are baptized with the Holy Spirit, but some reject him and receive judgment. (2) Other interpreters see two baptisms here: The baptism of the Holy Spirit refers to the salvation Jesus brings at his first advent, in which believers receive the Holy Spirit, and the baptism of fire refers to the judgment Jesus will bring upon the world at his second coming. One must take into account both the image of fire and whether individual or corporate baptism is in view. A decision is not easy on either issue. The image of fire is used to refer to both eternal judgment (e.g., Matt 25:41) and the power of the Lord’s presence to purge and cleanse his people (e.g., Isa 4:4-5). The pouring out of the Spirit at Pentecost, a fulfillment of this prophecy no matter which interpretation is taken, had both individual and corporate dimensions. It is possible that since Holy Spirit and fire are governed by a single preposition in Greek, the one-baptism view may be more likely, but this is not certain. Simply put, there is no consensus view in scholarship at this time on the best interpretation of this passage.
  18. Matthew 3:12 sn A winnowing fork was a pitchfork-like tool used to toss threshed grain in the air so that the wind blew away the chaff, leaving the grain to fall to the ground. The note of purging is highlighted by the use of imagery involving sifting though threshed grain for the useful kernels.
  19. Matthew 3:12 tn Or “granary,” “barn” (referring to a building used to store a farm’s produce rather than a building to house livestock).
  20. Matthew 3:12 sn The image of fire that cannot be extinguished is from the OT: Job 20:26; Isa 34:8-10; 66:24.
  21. Matthew 3:13 tn “River” is not in the Greek text but is supplied for clarity.
  22. Matthew 3:14 tc ‡ The earliest mss (א* B sa) lack the name of John here (“but he tried to prevent him,” instead of “but John tried to prevent him”). It is, however, clearly implied (and is thus supplied in translation). Although the longer reading has excellent support (P96 א1 C Ds L W Γ Δ 0233 0250 ƒ1, 13 33 565 579 700 1241 1424 M lat[t] sy mae bo), it looks to be a motivated and predictable reading. Nevertheless, in light of the strong external support for “John,” it is only slightly more likely that the autographic wording of this verse lacked his name.
  23. Matthew 3:14 tn The imperfect verb has been translated conatively.
  24. Matthew 3:15 tn Grk “but Jesus, answering, said.” This construction with passive participle and finite verb is pleonastic (redundant) and has been simplified in the translation to “replied to him.”
  25. Matthew 3:15 tn Grk “Permit now.”
  26. Matthew 3:15 tn Grk “he”; the referent (John the Baptist) has been specified in the translation for clarity.
  27. Matthew 3:15 tn Or “permitted him.”
  28. Matthew 3:16 tn Here δέ (de) has not been translated.
  29. Matthew 3:16 tn Grk “behold the heavens.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
  30. Matthew 3:16 tn Or “sky.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context. The same word is used in v. 17.
  31. Matthew 3:16 tc ‡ αὐτῷ (autō, “to/before him”) is found in the majority of witnesses (א1 C Ds L W Γ Δ 0233 ƒ1, 13 33 565 579 700 1241 1424 M lat mae bo), perhaps added as a point of clarification or emphasis. It is lacking in א* B sys,c sa Irlat CyrJ; SBL. NA28 includes the word in brackets, indicating doubts as to its authenticity.
  32. Matthew 3:16 sn The phrase like a dove is a descriptive comparison. The Spirit is not a dove, but descended like one in some sort of bodily representation.
  33. Matthew 3:16 tn Grk “coming”; the notion of coming to rest is implied in the context.
  34. Matthew 3:17 tn Grk “and behold.” The Greek word ἰδού (idou) has not been translated here.
  35. Matthew 3:17 tn Grk “behold, a voice from the heavens, saying.” This is an incomplete sentence in Greek which portrays intensity and emotion. The participle λέγουσα (legousa) was translated as a finite verb in keeping with English style.
  36. Matthew 3:17 tn Grk “my beloved Son,” or “my Son, the beloved [one].” The force of ἀγαπητός (agapētos) is often “pertaining to one who is the only one of his or her class, but at the same time is particularly loved and cherished” (L&N 58.53; cf. also BDAG 7 s.v. 1).sn The parallel accounts in Mark 1:11 and Luke 3:22 read “You are” rather than “This is,” portraying the remark as addressed personally to Jesus.
  37. Matthew 3:17 tn Grk “in whom.”
  38. Matthew 3:17 tn Or “with whom I am well pleased.”sn The allusions in the remarks of the text recall Ps 2:7a; Isa 42:1 and either Isa 41:8 or, less likely, Gen 22:12, 16. God is marking out Jesus as his chosen one (the meaning of “[in him I take] great delight”), but it may well be that this was a private experience that only Jesus and John saw and heard (cf. John 1:32-33).
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