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The Resurrection

28 Now after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

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The Resurrection

16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought aromatic spices[a] so that they might go and anoint him.

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Footnotes

  1. Mark 16:1 tn On this term see BDAG 140 s.v. ἄρωμα. The Jews did not practice embalming, so these materials were used to cover the stench of decay and slow decomposition.sn Spices were used not to preserve the body, but as an act of love, and to mask the growing stench of a corpse.

The Resurrection

24 Now on the first day[a] of the week, at early dawn, the women[b] went to the tomb, taking the aromatic spices[c] they had prepared.

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Footnotes

  1. Luke 24:1 sn The first day of the week is the day after the Sabbath.
  2. Luke 24:1 tn Grk “they”; the referent (the women mentioned in 23:55) has been specified in the translation for clarity.
  3. Luke 24:1 tn On this term see BDAG 140-41 s.v. ἄρωμα. See also the note on “aromatic spices” in 23:56.

The Resurrection

20 Now very early on the first day of the week,[a] while it was still dark, Mary Magdalene[b] came to the tomb and saw that the stone had been moved away from the entrance.[c]

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Footnotes

  1. John 20:1 sn The first day of the week would be early Sunday morning. The Sabbath (and in this year the Passover) would have lasted from 6 p.m. Friday until 6 p.m. Saturday. Sunday would thus mark the first day of the following week.
  2. John 20:1 sn John does not mention that Mary Magdalene was accompanied by any of the other women who had been among Jesus’ followers. The synoptic accounts all mention other women who accompanied her (although Mary Magdalene is always mentioned first). Why John does not mention the other women is not clear, but Mary probably becomes the focus of the author’s attention because it was she who came and found Peter and the beloved disciple and informed them of the empty tomb (20:2). Mary’s use of the plural in v. 2 indicates there were others present, in indirect agreement with the synoptic accounts.
  3. John 20:1 tn Grk “from the tomb.”