Matthew 27
New Testament for Everyone
The death of Judas
27 When dawn broke, all the chief priests and elders of the people held a council meeting about Jesus, in order to have him put to death. 2 They tied him up, took him off, and handed him over to Pilate, the governor.
3 Meanwhile Judas, who had betrayed him, saw that he had been condemned, and was filled with remorse. He took the thirty pieces of silver back to the high priests and elders.
4 “I’ve sinned!” he said. “I betrayed an innocent man, and now I’ve got his blood on my hands!”
“See if we care!” they replied. “Deal with it yourself.”
5 And he threw down the money in the Temple, and left, and went and hanged himself.
6 “Well now,” said the chief priests, picking up the money. “According to the law, we can’t put it into the Temple treasury. It’s the price of someone’s blood.”
7 So they had a discussion, and used it to buy the Potter’s Field, as a burial place for foreigners. 8 (That’s why that field is called Blood Field, to this day.) 9 Then the word that was spoken by Jeremiah the prophet came true:
They took the thirty pieces of silver,
the price of the one who was valued,
valued by the children of Israel;
10 and they gave them for the potter’s field,
as the Lord instructed me.
Jesus and Barabbas before Pilate
11 So Jesus stood in front of the governor.
“Are you the King of the Jews?” the governor asked him.
“If you say so,” replied Jesus.
12 The chief priests and elders poured out their accusations against him, but he made no answer.
13 Then Pilate said to him, “Don’t you hear all this evidence they’re bringing against you?”
14 He gave him no answer, not even a word, which quite astonished the governor.
15 Now the governor had a custom. At festival time he used to release one prisoner for the crowd, whoever they chose. 16 Just then they had a famous prisoner, called Jesus Barabbas. 17 So when the people were all gathered there, Pilate said to them, “Who do you want me to release for you? Jesus Barabbas, or Jesus the so-called Messiah?” 18 (He knew that they’d handed him over out of sheer envy.)
19 While he was presiding in the court, his wife sent a message to him.
“Don’t have anything to do with that man,” she said. “He’s innocent! I’ve had a really bad time today in a dream, all because of him.”
20 The high priests and the elders persuaded the crowds to ask for Barabbas, and to have Jesus killed. 21 So when the governor came back to them again, and asked, “Which of the two do you want me to release for you?” they said, “Barabbas!”
22 “So what shall I do with Jesus the so-called Messiah?” asked Pilate.
“Let him be crucified!” they all said.
23 “Why?” asked Pilate. “What’s he done wrong?”
But they shouted all the louder, “Let him be crucified!”
24 Pilate saw that it was no good. In fact, there was a riot brewing. So he took some water and washed his hands in front of the crowd.
“I’m not guilty of this man’s blood,” he said. “It’s your problem.”
25 “Let his blood be on us!” answered all the people. “And on our children!”
26 Then Pilate released Barabbas for them. He had Jesus flogged, and handed him over to be crucified.
Jesus mocked and crucified
27 Then the soldiers of the governor took Jesus into the barracks, and gathered the whole regiment together. 28 They took off his clothes and dressed him up in a scarlet military cloak. 29 They wove a crown out of thorns and stuck it on his head, and put a reed in his right hand. Then they knelt down in front of him.
“Greetings, King of the Jews!” they said, making fun of him.
30 They spat on him. Then they took the reed and beat him about the head. 31 When they had finished mocking him, they took off the cloak, dressed him in his own clothes again, and led him off to crucify him.
32 As they were going out they found a man from Cyrene, called Simon. They forced him to carry his cross.
33 When they came to the place called Golgotha, which means Skull Place, 34 they gave him a drink of wine mixed with bitter herbs. When he tasted it, he refused to drink it.
35 So then they crucified him. They divided up his clothes by casting lots, 36 and they sat down and kept watch over him there. 37 And they placed the written charge above his head: “This is Jesus, the King of the Jews.”
38 Then they crucified two brigands alongside him, one on his right and one on his left.
Jesus mocked on the cross
39 The people who were going by shouted blasphemies at Jesus. They shook their heads at him.
40 “So!” they said. “You were going to destroy the Temple and build it in three days, were you? Save yourself, if you’re God’s son! Come down from the cross!”
41 The chief priests, too, and the scribes and the elders, mocked him.
42 “He rescued others,” they said, “but he can’t rescue himself! All right, so he’s the King of Israel!—well, let him come down from the cross right now, and then we’ll really believe that he is! 43 He trusted in God; let God deliver him now, if he’s so keen on him—after all, he did say he was God’s son!”
44 The brigands who were crucified alongside him heaped insults on him as well.
The death of God’s son
45 From noon until mid-afternoon there was darkness over the whole land. 46 About the middle of the afternoon Jesus shouted out in a loud voice, “Eli, Eli, lema sabachthani!”—which means, “My God, my God, why did you abandon me?”
47 Some of the people who were standing there heard it and said, “This fellow’s calling Elijah!”
48 One of them ran at once and got a sponge. He filled it with vinegar, put it on a reed, and gave him a drink.
49 The others said, “Wait a bit. Let’s see if Elijah is going to come and rescue him!”
50 But Jesus shouted out loudly one more time, and then breathed his last gasp.
51 At that instant the Temple curtain was torn in two, from top to bottom. The earth shook, the rocks were split, 52 and the tombs burst open. Many bodies of the sleeping holy ones were raised. 53 They came out of the tombs after Jesus’ resurrection, and went into the holy city, where they appeared to many people.
54 When the centurion and the others with him, keeping watch over Jesus, saw the earthquake and the things that happened, they were scared out of their wits.
“He really was God’s son!” they said.
55 There were several women there, watching from a distance. They had followed Jesus from Galilee, helping to look after his needs. 56 They included Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
The burial of Jesus
57 When evening came, a rich man from Arimathea arrived. He was called Joseph, and he, too, was a disciple of Jesus. 58 He went to Pilate and requested the body of Jesus. Pilate gave the order that it should be given to him.
59 So Joseph took the body and wrapped it in a clean linen cloth. 60 He laid it in his own new tomb, which he had carved out of the rock. Then he rolled a large stone across the doorway of the tomb, and went away.
61 Mary Magdalene was there, and so was the other Mary. They were sitting opposite the tomb.
62 On the next day (that is, the day after Preparation Day), the chief priests and the Pharisees went as a group to Pilate.
63 “Sir,” they said, “when that deceiver was still alive, we recall that he said, ‘After three days, I’ll rise again.’ 64 So please give the order for the tomb to be made secure until the third day. Otherwise his disciples might come and steal him away, and then tell the people, ‘He’s been raised from the dead!’ and so the last deception would be worse than the first.”
65 “You can have a guard,” said Pilate; “go and make it as secure as you know how.” 66 So they went and made the tomb secure, sealing the stone and putting a guard on watch.
Matthew 27
The Message
Thirty Silver Coins
27 1-2 In the first light of dawn, all the high priests and religious leaders met and put the finishing touches on their plot to kill Jesus. Then they tied him up and paraded him to Pilate, the governor.
3-4 Judas, the one who betrayed him, realized that Jesus was doomed. Overcome with remorse, he gave back the thirty silver coins to the high priests, saying, “I’ve sinned. I’ve betrayed an innocent man.”
They said, “What do we care? That’s your problem!”
5 Judas threw the silver coins into the Temple and left. Then he went out and hung himself.
6-10 The high priests picked up the silver pieces, but then didn’t know what to do with them. “It wouldn’t be right to give this—a payment for murder!—as an offering in the Temple.” They decided to get rid of it by buying the “Potter’s Field” and use it as a burial place for the homeless. That’s how the field got called “Murder Meadow,” a name that has stuck to this day. Then Jeremiah’s words became history:
They took the thirty silver pieces,
The price of the one priced by some sons of Israel,
And they purchased the potter’s field.
And so they unwittingly followed the divine instructions to the letter.
Pilate
11 Jesus was placed before the governor, who questioned him: “Are you the ‘King of the Jews’?”
Jesus said, “If you say so.”
12-14 But when the accusations rained down hot and heavy from the high priests and religious leaders, he said nothing. Pilate asked him, “Do you hear that long list of accusations? Aren’t you going to say something?” Jesus kept silence—not a word from his mouth. The governor was impressed, really impressed.
15-18 It was an old custom during the Feast for the governor to pardon a single prisoner named by the crowd. At the time, they had the infamous Jesus Barabbas in prison. With the crowd before him, Pilate said, “Which prisoner do you want me to pardon: Jesus Barabbas, or Jesus the so-called Christ?” He knew it was through sheer spite that they had turned Jesus over to him.
19 While court was still in session, Pilate’s wife sent him a message: “Don’t get mixed up in judging this noble man. I’ve just been through a long and troubled night because of a dream about him.”
20 Meanwhile, the high priests and religious leaders had talked the crowd into asking for the pardon of Barabbas and the execution of Jesus.
21 The governor asked, “Which of the two do you want me to pardon?”
They said, “Barabbas!”
22 “Then what do I do with Jesus, the so-called Christ?”
They all shouted, “Nail him to a cross!”
23 He objected, “But for what crime?”
But they yelled all the louder, “Nail him to a cross!”
24 When Pilate saw that he was getting nowhere and that a riot was imminent, he took a basin of water and washed his hands in full sight of the crowd, saying, “I’m washing my hands of responsibility for this man’s death. From now on, it’s in your hands. You’re judge and jury.”
25 The crowd answered, “We’ll take the blame, we and our children after us.”
26 Then he pardoned Barabbas. But he had Jesus whipped, and then handed over for crucifixion.
The Crucifixion
27-31 The soldiers assigned to the governor took Jesus into the governor’s palace and got the entire brigade together for some fun. They stripped him and dressed him in a red robe. They plaited a crown from branches of a thornbush and set it on his head. They put a stick in his right hand for a scepter. Then they knelt before him in mocking reverence: “Bravo, King of the Jews!” they said. “Bravo!” Then they spit on him and hit him on the head with the stick. When they had had their fun, they took off the robe and put his own clothes back on him. Then they proceeded out to the crucifixion.
32-34 Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it.
35-40 After they had finished nailing him to the cross and were waiting for him to die, they killed time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: this is jesus, the king of the jews. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”
41-44 The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—he can’t save himself! King of Israel, is he? Then let him get down from that cross. We’ll all become believers then! He was so sure of God—well, let him rescue his ‘Son’ now—if he wants him! He did claim to be God’s Son, didn’t he?” Even the two criminals crucified next to him joined in the mockery.
45-46 From noon to three, the whole earth was dark. Around mid-afternoon Jesus groaned out of the depths, crying loudly, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”
47-49 Some bystanders who heard him said, “He’s calling for Elijah.” One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, “Don’t be in such a hurry. Let’s see if Elijah comes and saves him.”
50 But Jesus, again crying out loudly, breathed his last.
51-53 At that moment, the Temple curtain was ripped in two, top to bottom. There was an earthquake, and rocks were split in pieces. What’s more, tombs were opened up, and many bodies of believers asleep in their graves were raised. (After Jesus’ resurrection, they left the tombs, entered the holy city, and appeared to many.)
54 The captain of the guard and those with him, when they saw the earthquake and everything else that was happening, were scared to death. They said, “This has to be the Son of God!”
55-56 There were also quite a few women watching from a distance, women who had followed Jesus from Galilee in order to serve him. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the Zebedee brothers.
The Tomb
57-61 Late in the afternoon a wealthy man from Arimathea, a disciple of Jesus, arrived. His name was Joseph. He went to Pilate and asked for Jesus’ body. Pilate granted his request. Joseph took the body and wrapped it in clean linens, put it in his own tomb, a new tomb only recently cut into the rock, and rolled a large stone across the entrance. Then he went off. But Mary Magdalene and the other Mary stayed, sitting in plain view of the tomb.
62-64 After sundown, the high priests and Pharisees arranged a meeting with Pilate. They said, “Sir, we just remembered that that liar announced while he was still alive, ‘After three days I will be raised.’ We’ve got to get that tomb sealed until the third day. There’s a good chance his disciples will come and steal the corpse and then go around saying, ‘He’s risen from the dead.’ Then we’ll be worse off than before, the final deceit surpassing the first.”
65-66 Pilate told them, “You will have a guard. Go ahead and secure it the best you can.” So they went out and secured the tomb, sealing the stone and posting guards.
Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson