Matthew 25
New English Translation
The Parable of the Ten Virgins
25 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 Five[a] of the virgins[b] were foolish, and five were wise. 3 When[c] the foolish ones took their lamps, they did not take extra[d] olive oil[e] with them. 4 But the wise ones took flasks of olive oil with their lamps. 5 When[f] the bridegroom was delayed a long time, they all became drowsy and fell asleep. 6 But at midnight there was a shout, ‘Look, the bridegroom is here! Come out to meet him.’ 7 Then all the virgins woke up and trimmed their lamps. 8 The[g] foolish ones said to the wise, ‘Give us some of your oil, because our lamps are going out.’ 9 ‘No,’ they replied.[h] ‘There won’t be enough for you and for us. Go instead to those who sell oil and buy some for yourselves.’ 10 But while they had gone to buy it, the bridegroom arrived, and those who were ready went inside with him to the wedding banquet. Then[i] the door was shut. 11 Later,[j] the other virgins came too, saying, ‘Lord, lord! Let us in!’[k] 12 But he replied,[l] ‘I tell you the truth,[m] I do not know you!’ 13 Therefore stay alert, because you do not know the day or the hour.[n]
The Parable of the Talents
14 “For it is like a man going on a journey, who summoned his slaves[o] and entrusted his property to them. 15 To[p] one he gave five talents,[q] to another two, and to another one, each according to his ability. Then he went on his journey. 16 The one who had received five talents went off right away and put his money to work[r] and gained five more. 17 In the same way, the one who had two gained two more. 18 But the one who had received one talent went out and dug a hole in the ground and hid his master’s money in it. 19 After[s] a long time, the master of those slaves came and settled his accounts with them. 20 The[t] one who had received the five talents came and brought five more, saying, ‘Sir,[u] you entrusted me with five talents. See, I have gained five more.’ 21 His master answered,[v] ‘Well done, good and faithful slave! You have been faithful in a few things. I will put you in charge of many things. Enter into the joy of your master.’ 22 The[w] one with the two talents also came and said, ‘Sir, you entrusted two talents to me. See, I have gained two more.’ 23 His master answered, ‘Well done, good and faithful slave! You have been faithful with a few things. I will put you in charge of many things. Enter into the joy of your master.’ 24 Then the one who had received the one talent came and said, ‘Sir, I knew that you were a hard man, harvesting where you did not sow, and gathering where you did not scatter seed, 25 so[x] I was afraid, and I went and hid your talent in the ground. See, you have what is yours.’ 26 But his master answered,[y] ‘Evil and lazy slave! So you knew that I harvest where I didn’t sow and gather where I didn’t scatter? 27 Then you should have deposited my money with the bankers,[z] and on my return I would have received my money back with interest![aa] 28 Therefore take the talent from him and give it to the one who has ten.[ab] 29 For the one who has will be given more,[ac] and he will have more than enough. But the one who does not have, even what he has will be taken from him.[ad] 30 And throw that worthless slave into the outer darkness,[ae] where there will be weeping and gnashing of teeth.’
The Judgment
31 “When[af] the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. 32 All[ag] the nations will be assembled before him, and he will separate people one from another like a shepherd separates the sheep from the goats. 33 He[ah] will put the sheep on his right and the goats on his left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the righteous will answer him,[ai] ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When[aj] did we see you a stranger and invite you in, or naked and clothe you? 39 When[ak] did we see you sick or in prison and visit you?’ 40 And the king will answer them,[al] ‘I tell you the truth,[am] just as you did it for one of the least of these brothers or sisters[an] of mine, you did it for me.’
41 “Then he will say[ao] to those on his left, ‘Depart from me, you accursed, into the eternal fire that has been prepared for the devil and his angels! 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink. 43 I was a stranger and you did not receive me as a guest, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they too will answer,[ap] ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not give you whatever you needed?’ 45 Then he will answer them,[aq] ‘I tell you the truth,[ar] just as you did not do it for one of the least of these, you did not do it for me.’ 46 And these will depart into eternal punishment, but the righteous into eternal life.”[as]
Footnotes
- Matthew 25:2 tn Here δέ (de) has not been translated.
- Matthew 25:2 tn Grk “Five of them.”
- Matthew 25:3 tn Grk “For when.” Here γάρ (gar) has not been translated.
- Matthew 25:3 tn The word “extra” is not in the Greek text but is implied. The point is that the five foolish virgins had only the oil in their lamps, but took along no extra supply from which to replenish them. This is clear from v. 8, where the lamps of the foolish virgins are going out because they are running out of oil.
- Matthew 25:3 tn On the use of olive oil in lamps, see L&N 6.202.
- Matthew 25:5 tn Here δέ (de) has not been translated.
- Matthew 25:8 tn Here δέ (de) has not been translated.
- Matthew 25:9 tn Grk “The wise answered, saying, ‘No.’”
- Matthew 25:10 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
- Matthew 25:11 tn Here δέ (de) has not been translated.
- Matthew 25:11 tn Grk “Open to us.”
- Matthew 25:12 tn Grk “But answering, he said.” This is somewhat redundant and has been simplified in the translation.
- Matthew 25:12 tn Grk “Truly (ἀμήν, amēn), I say to you.”
- Matthew 25:13 tc Most later mss (C3 Γ ƒ13 1241 1424c M) add here “in which the Son of Man is coming” (ἐν ᾗ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται, en |ē ho huios tou anthrōpou erchetai), reproducing almost verbatim the last line of Matt 24:44. The longer reading thus appears to be an explanatory expansion and should not be considered authentic. The earlier and better witnesses (P35 א A B C* D L W Δ Θ ƒ1 33 565 892 1424* al lat co) lack this phrase.
- Matthew 25:14 tn See the note on the word “slave” in 8:9.
- Matthew 25:15 tn Here καί (kai) has not been translated.
- Matthew 25:15 sn A talent was equal to 6000 denarii. See the note on this term in 18:24.
- Matthew 25:16 tn Grk “traded with them.”
- Matthew 25:19 tn Here δέ (de) has not been translated.
- Matthew 25:20 tn Here καί (kai) has not been translated.
- Matthew 25:20 tn Grk Or “Lord; or “Master” (and so throughout this paragraph).
- Matthew 25:21 tn Grk “His master said to him.”
- Matthew 25:22 tn Here δέ (de) has not been translated.
- Matthew 25:25 tn Here καί (kai) has not been translated.
- Matthew 25:26 tn Grk “But answering, his master said to him.” This is somewhat redundant and has been simplified in the translation.
- Matthew 25:27 tn For the translation “deposited my money with the bankers,” see L&N 57.216.
- Matthew 25:27 sn That is, “If you really feared me you should have done a minimum to get what I asked for.”
- Matthew 25:28 tn Grk “the ten talents.”
- Matthew 25:29 tn Grk “to everyone who has, he will be given more.”sn The one who has will be given more. Faithfulness yields great reward (see Matt 13:12; also Mark 4:25; Luke 8:18; 19:26).
- Matthew 25:29 sn The one who has nothing has even what he seems to have taken from him, ending up with no reward at all (see also Luke 8:18). The exact force of this is left ambiguous, but there is no comfort here for those who are pictured by the third slave as being totally unmoved by the master. Though not an outright enemy, there is no relationship to the master either.
- Matthew 25:30 tn The Greek term translated “darkness” (σκότος) is associated with Tartarus in Aeschylus, Eumenides 72; other references to the darkness of death and the underworld can be found throughout the classical literature as far back as Homer. BDAG 932 s.v. σκότος 1 states: “Of the darkness of the place of punishment far removed fr. the heavenly kingdom (Philo, Exsecr. 152 βαθὺ σκότος. Cf. Wsd 17:20; PsSol 14:9.—σκ. κ. βόρβορος ‘gloom and muck’ await those who are untrue to the Eleusinian Mysteries, Ael. Aristid. 22, 10 K.=19 p. 421 D. Of the darkness of death and the underworld in Hom. and the Trag. As the domain of evil spirits PGM 36, 138; Theoph. Ant. 2, 7 [p. 110, 5]) τὸ σκ. τὸ ἐξώτερον the darkness outside Mt 8:12; 22:13; 25:30.”
- Matthew 25:31 tn Here δέ (de) has not been translated.
- Matthew 25:32 tn Here καί (kai) has not been translated.
- Matthew 25:33 tn Here καί (kai) has not been translated.
- Matthew 25:37 tn Grk “answer him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
- Matthew 25:38 tn Here δέ (de) has not been translated.
- Matthew 25:39 tn Here δέ (de) has not been translated.
- Matthew 25:40 tn Grk “answering, the king will say to them.” This is somewhat redundant and has been simplified in the translation.
- Matthew 25:40 tn Grk “Truly (ἀμήν, amēn), I say to you.”
- Matthew 25:40 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelphoi] meaning “brothers and sisters” is cited). In this context Jesus is ultimately speaking of his “followers” (whether men or women, adults or children), but the familial connotation of “brothers and sisters” is also important to retain here.
- Matthew 25:41 tn Here καί (kai) has not been translated.
- Matthew 25:44 tn Grk “Then they will answer, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
- Matthew 25:45 tn Grk “answer them, saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated.
- Matthew 25:45 tn Grk “Truly (ἀμήν, amēn), I say to you.”
- Matthew 25:46 sn Here the ultimate destination of the righteous is eternal life. In several places Matthew uses “life” or “eternal life” in proximity with “the kingdom of heaven” or merely “the kingdom,” suggesting a close relationship between the two concepts (compare Matt 25:34 with v. 46; Matt 19:16, 17, 29 with vv. 23, 24). Matthew consistently portrays “eternal life” as something a person enters in the world to come, whereas the Gospel of John sees “eternal life” as beginning in the present and continuing into the future (cf. John 5:24).
Matthew 25
J.B. Phillips New Testament
25 1-13 “In those days the kingdom of Heaven will be like ten bridesmaids who took their lamps and went out to meet the bridegroom. Five of them were sensible and five were foolish. The foolish ones took their lamps but did not take any oil with them. But the sensible ones brought their lamps and oil in their flasks as well. Then, as the bridegroom was a very long time, they all grew drowsy and fell asleep. But in the middle of the night there came a shout, ‘Wake up, here comes the bridegroom! Out you go to meet him!” Then up got the bridesmaids and attended to their lamps. The foolish ones said to the sensible ones, ‘Please give us some of your oil—our lamps are going out!’ ‘Oh no,’ returned the sensible ones, ‘there might not be enough for all of us. Better go to the oil-shop and buy some for yourselves.’ But while they had gone off to buy the oil the bridegroom arrived, and those bridesmaids who were ready went in with him for the festivities and the door was shut behind them. Later on the rest of the bridesmaids came and said, ‘Oh, please, sir, open the door for us!’ But he replied, ‘I tell you I don’t know you!’ So be on the alert—for you do not know the day or the time.
Life is hard for the faint-hearted
14-15 “It is just like a man going abroad who called his household servants together before he went and handed his property to them to manage. He gave one five thousand pounds, another two thousand and another one thousand—according to their respective abilities. Then he went away.
16-18 “The man who had received five thousand pounds went out at once and by doing business with this sum he made another five thousand. Similarly the man with two thousand pounds made another two thousand. But the man who had received one thousand pounds went off and dug a hole in the ground and hid his master’s money.
19-23 “Some years later the master of these servants arrived and went into the accounts with them. The one who had the five thousand pounds came in and brought him an additional five thousand with the words, ‘You gave me five thousand pounds, sir; look, I’ve increased it by another five thousand.’ ‘Well done!’ said his master, ‘you’re a sound, reliable servant. You’ve been trustworthy over a few things, now I’m going to put you in charge of much more. Come in and share your master’s rejoicing.’ Then the servant who had received two thousand pounds came in and said, ‘You gave me two thousand pounds, sir; look, here’s two thousand more that I’ve managed to make by it.’ ‘Well done!’ said his master, ‘you’re a sound, reliable servant. You’ve been trustworthy over a few things, now I’m going to put you in charge of many. Come in and share your master’s pleasure.’
24-25 “Then the man who had received the one thousand pounds came in and said, ‘Sir, I always knew you were a hard man, reaping where you never sowed and collecting where you never laid out—so I was scared and I went off and hid your thousand pounds in the ground. Here is your money, intact.’
26-30 “‘You’re a wicked, lazy servant!’ his master told him. ‘You say you knew that I reap where I never sowed and collect where I never laid out? Then you ought to have put my money in the bank, and when I came out I should at any rate have received what belongs to me with interest. Take his thousand pounds away from him and give it to the man who now has the ten thousand!’ (For the man who has something will have more given to him and will have plenty. But as for the man who has nothing, even his ‘nothing’ will be taken away.) ‘And throw this useless servant into the darkness outside, where he can weep and wail over his stupidity.’
The final judgment
31-33 “But when the Son of Man comes in his splendour with all his angels with him, then he will take his seat on his glorious throne. All the nations will be assembled before him and he will separate men from each other like a shepherd separating sheep from goats. He will place the sheep on his right hand and the goats on his left.
34-36 “Then the king will say to those on his right ‘Come, you who have won my Father’s blessing! Take your inheritance—the kingdom reserved for you since the foundation of the world! For I was hungry and you gave me food. I was thirsty and you gave me a drink. I was lonely and you made me welcome. I was naked and you clothed me. I was ill and you came and looked after me. I was in prison and you came to see me there.”
37-39 “Then the true men will answer him, ‘Lord, when did we see you hungry and give you food? When did we see you thirsty and give you something to drink? When did we see you lonely and make you welcome, or see you naked and clothe you, or see you ill or in prison and go to see you?’
40 “And the king will reply, ‘I assure you that whatever you did for the humblest of my brothers you did for me.’
41-43 “Then he will say to those on his left, ‘Out of my presence, cursed as you are, into the eternal fire prepared for the devil and his angels! For I was hungry and you gave me nothing to eat. I was thirsty and you gave me nothing to drink. I was lonely and you never made me welcome. When I was naked you did nothing to clothe me; when I was sick and in prison you never cared about me.’
44 “Then they too will answer him, ‘Lord, when did we ever see you hungry, or thirsty, or lonely, or naked, or sick, or in prison, and fail to look after you?’
45 “Then the king will answer them with these words, ‘I assure you that whatever you failed to do to the humblest of my brothers you failed to do to me.’
46 “And these will go off to eternal punishment, but the true men to eternal life.”
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