The Parable of the Ten Virgins

25 “Then the kingdom of heaven may be compared to ten virgins who took their lamps and[a] went out to meet the bridegroom. Now five of them were foolish and five were wise. For when[b] the foolish ones took their lamps, they did not take olive oil with them. But the wise ones took olive oil in flasks with their lamps. And when[c] the bridegroom was delayed, they all became drowsy and fell asleep.[d] But in the middle of the night there was a shout, ‘Behold, the bridegroom! Come out to meet him!’ Then all those virgins woke up and trimmed their lamps. And the foolish ones said to the wise ones, ‘Give us some of your olive oil, because our lamps are going out!’ But the wise ones answered saying, “Certainly there will never be enough for us and for you! Go instead to those who sell olive oil[e] and buy some[f] for yourselves.’ 10 But while[g] they had gone away to buy it[h] the bridegroom arrived, and those who were ready went inside with him to the wedding celebration, and the door was shut. 11 And later the other virgins came also, saying, ‘Lord, lord, open the door[i] for us!’ 12 But he answered and[j] said, ‘Truly I say to you, I do not know you!’ 13 Therefore be on the alert, because you do not know the day or the hour!

The Parable of the Talents

14 For it is like a man going on a journey. He summoned his own slaves and handed over his property to them. 15 And to one he gave five talents, and to another two, and to another one, to each one according to his own ability, and he went on a journey immediately. 16 The one who had received the five talents went out and[k] traded with them and gained five more. 17 In the same way the one who had the two gained two more. 18 But the one who had received the one went away and[l] dug up the ground and hid his master’s money. 19 Now after a long time, the master of those slaves came and settled accounts with them. 20 And the one who had received the five talents came up and[m] brought five more talents, saying, ‘Master, you handed over to me five talents. See, I have gained five more talents!’ 21 His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge over many things. Enter into the joy of your master!’ 22 And the one who had the two talents also came up and[n] said, ‘Master, you handed over to me two talents. See, I have gained two talents more!’ 23 His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge over many things. Enter into the joy of your master!’ 24 And the one who had received the one talent came up also and[o] said, ‘Master, because I[p] knew you, that you are a hard man, reaping where you did not sow and gathering from where you did not scatter seed.[q] 25 And because I[r] was afraid, I went away and[s] hid your talent in the ground. See, you have what is yours!’ 26 But his master answered and[t] said to him, ‘Evil and lazy slave! You knew that I reap where I did not sow and gather from where I did not scatter seed.[u] 27 Then you ought to have deposited my money with the bankers, and when I[v] returned I would have gotten back what was mine with interest! 28 Therefore take the talent from him and give it[w] to the one who has the ten talents. 29 For to everyone who has, more will be given, and he will have an abundance. But from the one who does not have, even what he has will be taken away from him. 30 And throw the worthless slave into the outer darkness—in that place there will be weeping and gnashing of teeth!’

The Judgment of the Sheep and the Goats

31 Now when the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. 32 And all the nations will be gathered before him, and he will separate them from one another like a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right and the goats on the left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world! 35 For I was hungry and you gave me something[x] to eat, I was thirsty and you gave me something[y] to drink, I was a stranger and you welcomed me as a guest, 36 I was naked and you clothed me, I was sick and you cared for me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you,[z] or thirsty and give you something[aa] to drink? 38 And when did we see you a stranger and welcome you[ab] as a guest, or naked and clothe you?[ac] 39 And when did we see you sick or in prison and come to you?’ 40 And the king will answer and[ad] say to them, ‘Truly I say to you, in as much as you did it[ae] to one of the least of these brothers of mine, you did it[af] to me.’ 41 Then he will also say to those on his left, ‘Depart from me, you accursed ones, into the eternal fire that has been prepared for the devil and his angels! 42 For I was hungry and you did not give me anything[ag] to eat, I was thirsty and you did not give me anything[ah] to drink, 43 I was a stranger and you did not welcome me as a guest, naked and you did not clothe me, sick and in prison and you did not care for me.’ 44 Then they will also answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and not serve you?’ 45 Then he will answer them, saying, ‘Truly I say to you, in as much as you did not do it[ai] to one of the least of these, you did not do it[aj] to me.’ 46 And these will depart into eternal punishment, but the righteous into eternal life.”

Footnotes

  1. Matthew 25:1 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  2. Matthew 25:3 Here “when” is supplied as a component of the participle (“took”) which is understood as temporal
  3. Matthew 25:5 Here “when” is supplied as a component of the temporal genitive absolute participle (“was delayed”)
  4. Matthew 25:5 The imperfect tense has been translated as ingressive here (“began to sleep”, “fell asleep”)
  5. Matthew 25:9 Here the direct object is supplied from context in the English translation
  6. Matthew 25:9 Here the direct object is supplied from context in the English translation
  7. Matthew 25:10 Here “while” is supplied as a component of the temporal genitive absolute participle (“had gone away”)
  8. Matthew 25:10 Here the direct object is supplied from context in the English translation
  9. Matthew 25:11 Here the direct object is supplied from context in the English translation
  10. Matthew 25:12 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  11. Matthew 25:16 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  12. Matthew 25:18 Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
  13. Matthew 25:20 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  14. Matthew 25:22 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  15. Matthew 25:24 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  16. Matthew 25:24 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
  17. Matthew 25:24 *Here the direct object is supplied from context in the English translation
  18. Matthew 25:25 Here “because” is supplied as a component of the participle (“was afraid”) which is understood as causal
  19. Matthew 25:25 Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
  20. Matthew 25:26 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  21. Matthew 25:26 *Here the direct object is supplied from context in the English translation
  22. Matthew 25:27 Here “when” is supplied as a component of the participle (“returned”) which is understood as temporal
  23. Matthew 25:28 Here the direct object is supplied from context in the English translation
  24. Matthew 25:35 Here the direct object is supplied from context in the English translation
  25. Matthew 25:35 Here the direct object is supplied from context in the English translation
  26. Matthew 25:37 *Here the direct object is supplied from context in the English translation
  27. Matthew 25:37 Here the direct object is supplied from context in the English translation
  28. Matthew 25:38 Here the direct object is supplied from context in the English translation
  29. Matthew 25:38 *Here the direct object is supplied from context in the English translation
  30. Matthew 25:40 Here “and” is supplied because the previous participle (“will answer”) has been translated as a finite verb
  31. Matthew 25:40 Here the direct object is supplied from context in the English translation
  32. Matthew 25:40 Here the direct object is supplied from context in the English translation
  33. Matthew 25:42 Here the direct object is supplied from context in the English translation
  34. Matthew 25:42 Here the direct object is supplied from context in the English translation
  35. Matthew 25:45 Here the direct object is supplied from context in the English translation
  36. Matthew 25:45 Here the direct object is supplied from context in the English translation

十個伴娘的比喻

25 「那時,天國就像十個伴娘提著燈去迎接新郎, 其中五個是糊塗的,五個是聰明的。 五個糊塗的只顧拿著燈,卻不預備油; 那些聰明的不但拿著燈,還用器皿預備了足夠的油。 新郎遲遲未到,她們等得困倦,便打盹睡著了。

「到了半夜,忽然聽見有人喊道,『新郎來了!出來迎接吧!』 伴娘們醒來,把燈點亮。 糊塗的伴娘對聰明的伴娘說,『請給我們一些油吧,因為我們的燈快要滅了!』

「聰明的伴娘回答說,『不行,我們的油不夠大家用的,你們去油店買吧!』

10 「當糊塗的伴娘去買油的時候,新郎來了。那些預備好的伴娘跟他一同進去參加婚宴,門就關了。 11 後來,其他伴娘回來了,喊道,『主啊!主啊!請給我們開門吧!』

12 「新郎卻說,『我實在告訴你們,我不認識你們。』

13 「所以,你們要警醒,因為你們不知道我回來的日子和時辰。

才幹的比喻

14 「天國就像一個人即將遠行,他召來自己的奴僕,把產業託付給他們, 15 按各人的才幹分別交給一個人五千銀幣,一個人兩千銀幣,一個人一千銀幣,然後便離開了。 16 得到五千銀幣的立刻去做買賣,結果賺了五千; 17 得到兩千銀幣的也賺了兩千; 18 可是得到一千銀幣的卻挖了一個洞,把主人的錢藏在地裡。 19 過了很久,這些奴僕的主人回來了,要跟他們結帳。 20 得到五千銀幣的奴僕帶來了另外的五千,說,『主人,你交給我五千銀幣,請看,我又賺了五千。』

21 「主人說,『做得好!你真是個又良善又忠心的奴僕。既然你在小事上忠心,我要把更大的事交給你。進來分享你主人的快樂吧!』

22 「得到兩千銀幣的奴僕也上前說,『主人,你交給我兩千銀幣,請看,我又賺了兩千。』

23 「主人說,『做得好!你真是個又良善又忠心的奴僕,既然你在小事上忠心,我要把更大的事交給你。進來分享你主人的快樂吧!』

24 「得到一千銀幣的奴僕也上前說,『主人,我知道你為人苛刻,沒有播種的地方也要收割,沒有撒種的地方也要收穫。 25 我很害怕,就去把你的錢藏在地裡。請看,這是你的錢。』

26 「主人說,『你這又可惡又懶惰的奴僕!既然你知道我沒有播種的地方也要收割,沒有撒種的地方也要收穫, 27 就應該把錢存入錢莊,等我回來時,可以連本帶利還給我。』

28 「主人接著說,『收回他的一千銀幣,賞給那個有一萬銀幣的奴僕。 29 因為凡有的,還要給他更多,使他豐富有餘;凡沒有的,連他僅有的,也要奪去。 30 把這沒用的奴僕扔進外邊的黑暗裡,他必在那裡哀哭切齒。』

末日的審判

31 「當人子在祂的榮耀中與眾天使降臨的時候,祂要坐在榮耀的寶座上, 32 萬民要聚集在祂面前。祂要把他們分開,就像牧人把綿羊和山羊分開一樣。 33 祂要把綿羊放在右邊,山羊放在左邊。 34 那時,王會對右邊的人說,『我父所賜福的人啊,來承受創世以來為你們預備的國度吧。 35 因為我饑餓時,你們給我吃的;我口渴時,你們給我喝的;我身在異鄉時,你們接待我; 36 我赤身露體時,你們給我穿的;我生病時,你們照顧我;我坐牢時,你們來看我。』

37 「那些義人會回答說,『主啊!我們什麼時候見你餓了就給你吃的?見你渴了就給你喝的? 38 見你身在異鄉就接待你?見你赤身露體就給你穿的呢? 39 我們又什麼時候見你生病或坐牢,就去看你呢?』

40 「王會回答說,『我實在告訴你們,你們幫助我最卑微的一個弟兄,就是幫助我了。』

41 「王又對左邊的人說,『你們這些被咒詛的人,走開!到專為魔鬼及其使者預備的永遠不滅的火裡去吧! 42 因為我饑餓時,你們不給我吃的;我口渴時,你們不給我喝的; 43 我身在異鄉時,你們不接待我;我赤身露體時,你們不給我衣服;我生病時,你們不照顧我;我坐牢時,你們不來看我。』

44 「他們會問,『主啊,我們什麼時候見你餓了,或渴了,或身在異鄉,或赤身露體,或病了,或坐牢,卻沒有幫助你呢?』

45 「王會回答說,『我實在告訴你們,你們沒有幫助我最卑微的一個弟兄,就是沒有幫助我。』 46 這些人要受永遠的刑罰,但義人要得到永遠的生命。」