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[a] 36 But of that day and hour no one knows, not even the angels of heaven nor the Son,[b] except the Father alone.

37 “For just as the days of Noah were, so will be the coming of the Son of Man. 38 For in those days before the flood, they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark. 39 And they did not understand until the flood came and swept them all away.[c] So shall it be at the coming of the Son of Man. 40 Then two men will be in the field, one taken and one left. 41 Two women will be grinding at the mill, one taken and one left. [d] 42 Therefore stay alert; for you do not know what day your Lord is coming. 43 But know this, that if the master of the house had known what time the thief was coming, he would have kept watch and not let his house be broken into. 44 So you also must be ready, for the Son of Man is coming at an hour you do not expect.”

The Faithful Servant

45 “Who then is the faithful and wise servant, whom the master put in charge of his household to give them food at the proper time? 46 Blessed is that servant whose master finds him so doing when he comes.

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Footnotes

  1. Matthew 24:36 cf. Isa. 40:8; 55:9-11.
  2. Matthew 24:36 Some mss. omit nor the Son.
  3. Matthew 24:39 cf. Gen. 6:17-24.
  4. Matthew 24:42 cf. Exod. 11:5.

20 Now when Yeshua was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with signs to be seen. 21 Nor will they say, ‘Look, here!’ or ‘There!’ For behold, the kingdom of God is in your midst.”

22 Then Yeshua said to the disciples, “The days will come when you will long to see one of the days of the Son of Man, and you will not see it. 23 They will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go and chase after them. 24 For just as the lightning flashes from one part of the sky and lights up another part, so will the Son of Man be in His day. 25 But first He must suffer much and be rejected by this generation. 26 As it was in the days of Noah,[a] so will it also be in the days of the Son of Man. 27 They were eating, drinking, marrying, and being given in marriage, until the day Noah entered the ark. Then the flood came and destroyed them all.

28 “It was just the same in the days of Lot.[b] They were eating, drinking, buying, selling, planting, building. 29 But on the day Lot left Sodom, it rained fire and sulfur from heaven and destroyed them all. 30 Things will be the same on the day when the Son of Man is made fully known. 31 In that day, the one who is on the roof, and his possessions in the house, must not go down to take them away. In the same way, the one who is in the field must not turn back. 32 Remember Lot’s wife! [c] 33 Whoever tries to keep his life will lose it; but whoever loses his life will preserve it.

34 “I tell you, on that night there will be two in one bed. One will be taken along and the other left. 35 There will be two women grinding at the same place. One will be taken and the other left.” (36 )[d]

37 “Where, Lord?” they replied.

And He said to them, “Where there is a corpse, there also will the vultures be gathered.”[e]

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Footnotes

  1. Luke 17:26 cf. Gen. 6:11-13.
  2. Luke 17:28 cf. Gen. 19:24-25.
  3. Luke 17:33 cf. Gen. 19:26.
  4. Luke 17:36 Some mss. add: There will be two in the field. One will be taken along, and the other left.
  5. Luke 17:37 cf. Rev. 19:17-19.

The Ruach Fills the Disciples

When the day of Shavuot[a] had come, they were all together in one place. Suddenly there came from heaven a sound like a mighty rushing wind, and it filled the whole house where they were sitting. And tongues like fire spreading out appeared to them and settled on each one of them. They were all filled with the Ruach ha-Kodesh and began to speak in other tongues as the Ruach enabled them to speak out.

Now Jewish people were staying in Jerusalem, devout men from every nation under heaven. And when this sound came, the crowd gathered. They were bewildered, because each was hearing them speaking in his own language. And they were amazed and astonished, saying, “All these who are speaking—aren’t they Galileans? How is it that we each hear our own birth language? Parthians and Medes and Elamites and those living in Mesopotamia, Judea and Cappadocia, Pontus and Asia, [b] 10 Phrygia and Pamphylia, Egypt and parts of Libya toward Cyrene, and visitors from Rome 11 (both Jewish people and proselytes), Cretans and Arabs—we hear them declaring in our own tongues the mighty deeds of God!” 12 And they were all amazed and perplexed, saying to each other, “What does this mean?”

13 Others, poking fun, were saying, “They are full of sweet new wine!”

Peter Speaks to the Shavuot Crowd

14 But Peter, standing with the Eleven, raised his voice and addressed them: “Fellow Judeans and all who are staying in Jerusalem, let this be known to you, and pay attention to my words. 15 These men are not drunk, as you suppose—for it’s only the third hour of the day! [c] 16 But this is what was spoken about through the prophet Joel:

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Footnotes

  1. Acts 2:1 Grk. Pentecost; Heb. Shavuot; Feast of Weeks.
  2. Acts 2:10 The Roman province of Asia, in the western part of Asia Minor (now part of Turkey).
  3. Acts 2:16 9 a.m.

The Faithful See from Afar

11 Now faith is the substance of things hoped for, the evidence of realities not seen. For by it the elders received commendation. By faith we understand that the universe was created by the word of God, so that what is seen did not come from anything visible.

By faith Abel offered God a better sacrifice than Cain. Through faith he was commended as righteous[a] when God approved of his gifts. And through faith he still speaks, although he is dead.

By faith Enoch was taken so as not to see death, and he was not found because God took him.[b] For before he was taken, he was commended as pleasing to God. Now without faith it is impossible to please God. For the one who comes to God must believe that He exists and that He is a rewarder of those who seek Him.

By faith Noah, when warned about events not yet seen, in holy fear prepared an ark for the safety of his household. Through faith he condemned the world and became an heir of the righteousness that comes by faith.

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Footnotes

  1. Hebrews 11:4 cf. Mt. 23:35.
  2. Hebrews 11:5 cf. Gen. 5:24(5:24 LXX); Grk. metathesis, lit. transposition, a change in location.

18 For Messiah once suffered for sins also—the righteous for the unrighteous[a]—in order to bring you to God. He was put to death in the flesh, but made alive by the Ruach. 19 Through the Ruach He also went and preached to the spirits in prison. 20 Long ago they disobeyed while God kept waiting patiently, in the days of Noah as the ark was being built. In that ark a few (that is, eight souls) were brought safely through water. 21 Corresponding to that, immersion now brings you to safety—not the removal of dirt from the flesh, but a pledge to God of a good conscience—through the resurrection of Messiah Yeshua. 22 He has gone into heaven and is at the right hand of God, with angels and authorities and powers subjected to Him.

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Footnotes

  1. 1 Peter 3:18 cf. Isa. 53:11-12.

[a] He did not spare the ancient world. He preserved only Noah, a proclaimer of righteousness, along with seven others, when He brought a flood upon the world of the ungodly.

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Footnotes

  1. 2 Peter 2:5 cf. Ezek. 26:20; Judah 6.