Matthew 21
New American Standard Bible
The Triumphal Entry
21 (A)When they had approached Jerusalem and had come to Bethphage, at (B)the Mount of Olives, Jesus then sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. 3 And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” 4 Now (C)this [a]took place so that what was spoken through [b]the prophet would be fulfilled:
5 “(D)Say to the daughter of Zion,
‘Behold your King is coming to you,
Humble, and mounted on a donkey,
Even on a colt, the foal of a donkey.’”
6 The disciples went and did just as Jesus had instructed them, 7 and brought the donkey and the colt, and laid their cloaks on them; and He sat on [c]the cloaks. 8 Most of the crowd (E)spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. 9 Now the crowds going ahead of Him, and those who followed, were shouting,
“[d]Hosanna to the (F)Son of David;
(G)Blessed is the One who comes in the name of the Lord;
[e]Hosanna (H)in the highest!”
10 When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” 11 And the crowds were saying, “This is (I)Jesus the prophet, from (J)Nazareth in Galilee.”
Cleansing the Temple
12 (K)And Jesus entered the temple area and drove out all those who were selling and buying on the temple grounds, and He overturned the tables of the (L)money changers and the seats of those who were selling (M)doves. 13 And He *said to them, “It is written: ‘(N)My house will be called a house of prayer’; but you are making it a (O)den of robbers.”
14 And those who were blind and those who limped came to Him in the temple area, and (P)He healed them. 15 But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple area, “[f]Hosanna to the (Q)Son of David,” they became indignant, 16 and they said to Him, “Do You hear what these children are saying?” And Jesus *said to them, “Yes. Have you never read, ‘(R)From the mouths of infants and nursing babies You have prepared praise for Yourself’?” 17 And He left them and went out of the city to (S)Bethany, and spent the night there.
The Barren Fig Tree
18 (T)Now in the early morning, when He was returning to the city, He became hungry. 19 And seeing a lone (U)fig tree by the road, He came to it and found nothing on it except leaves alone; and He *said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.
20 Seeing this, the disciples were amazed and [g]asked, “How did the fig tree wither all at once?” 21 And Jesus answered and said to them, “Truly I say to you, (V)if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will happen. 22 And (W)whatever you ask in prayer, believing, you will receive it all.”
Authority Challenged
23 (X)When He entered the temple area, the chief priests and the elders of the people came to Him (Y)while He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?” 24 But Jesus responded and said to them, “I will also ask you one [h]question, which, if you tell Me, I will also tell you by what authority I do these things. 25 The baptism of John was from what source: from heaven or from men?” And they began considering the implications among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe him?’ 26 But if we say, ‘From men,’ we fear the [i]people; for they all regard John as (Z)a prophet.” 27 And answering Jesus, they said, “We do not know.” He also said to them, “Neither am I telling you by what authority I do these things.
Parable of Two Sons
28 “But what do you think? A man had two [j]sons, and he came to the first and said, ‘[k]Son, go work today in the (AA)vineyard.’ 29 But he replied, ‘I do not want to.’ Yet afterward he regretted it and went. 30 And the man came to his second son and said the same thing; and he replied, ‘I will, sir’; and yet he did not go. 31 Which of the two did the will of his father?” They *said, “The first.” Jesus *said to them, “Truly I say to you that (AB)the tax collectors and prostitutes [l]will get into the kingdom of God before you. 32 For John came to you in the way of righteousness and you did not believe him; but (AC)the tax collectors and prostitutes did believe him; and you, seeing this, did not even [m]have second thoughts afterward so as to believe him.
Parable of the Landowner
33 “Listen to another parable. (AD)There was a [n]landowner who (AE)planted a (AF)vineyard and put a [o]fence around it, and dug a wine press in it, and built a tower, and he leased it to [p]vine-growers and (AG)went on a journey. 34 And when the [q]harvest time approached, he (AH)sent his slaves to the vine-growers to receive his fruit. 35 And the vine-growers took his slaves and beat one, killed another, and stoned another. 36 Again, he (AI)sent other slaves, more than the first; and they did the same things to them. 37 But afterward he sent his son to them, saying, ‘They will respect my son.’ 38 But when the vine-growers saw the son, they said among themselves, ‘This is the heir; come, let’s kill him and take possession of his inheritance!’ 39 And they took him and threw him out of the vineyard, and killed him. 40 Therefore, when the [r]owner of the vineyard comes, what will he do to those vine-growers?” 41 They *said to Him, “He will bring those wretches to a wretched end and (AJ)lease the vineyard to other vine-growers, who will pay him the fruit in the proper seasons.”
42 Jesus *said to them, “Did you never read in the Scriptures,
‘(AK)A stone which the builders rejected,
This has become the [s]chief cornerstone;
This came about from the Lord,
And it is marvelous in our eyes’?
43 Therefore I say to you, the kingdom of God will be taken away from you and given to a [t]people producing its fruit. 44 And (AL)the one who falls on this stone will be broken to pieces; and on whomever it falls, it will crush him.”
45 When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them. 46 And although they sought to arrest Him, they (AM)feared the crowds, since they considered Him to be a (AN)prophet.
Footnotes
- Matthew 21:4 Lit has happened
- Matthew 21:4 I.e., Zechariah
- Matthew 21:7 Lit them
- Matthew 21:9 Aramaic for Save, we pray
- Matthew 21:9 Aramaic for Save, we pray
- Matthew 21:15 Aramaic for Save, we pray
- Matthew 21:20 Lit said
- Matthew 21:24 Lit word
- Matthew 21:26 Lit crowd
- Matthew 21:28 Lit children
- Matthew 21:28 Lit Child
- Matthew 21:31 Lit are getting into
- Matthew 21:32 Or change your minds
- Matthew 21:33 Lit a man, head of a household
- Matthew 21:33 Or hedge
- Matthew 21:33 Or tenant farmers, also vv 34, 35, 38, 40
- Matthew 21:34 Lit the fruit season
- Matthew 21:40 Lit lord
- Matthew 21:42 Lit head of the corner
- Matthew 21:43 Lit nation
Matthew 21
Amplified Bible
The Triumphal Entry
21 When they approached Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples [ahead],(A) 2 saying to them, “Go into the village opposite you, and at once you will find a donkey tied, and a colt with her; untie them and bring them to Me. 3 If anyone says anything to you, you should say, ‘The Lord needs them,’ and without delay the owner will send them [with you].” 4 This happened so that what was spoken by the prophet would be fulfilled, saying:
5
“Tell the daughter of Zion (the people of Jerusalem),
‘Behold, your King is coming to you,
Gentle and mounted on a donkey,
Even on a colt, the foal of a beast of burden.’”(B)
6 Then the disciples went and did as Jesus had instructed them, 7 and they brought the donkey and [a]the colt, and [b]placed their coats on them; and Jesus sat on the coats. 8 Most of the crowd spread their coats on the road [as before a king], while others were cutting branches from the trees and spreading them on the road. 9 The crowds that went ahead of Him, and those that followed Him, were shouting [in praise and adoration],
“[c]Hosanna to the Son of David (Messiah);
Blessed [praised, glorified] is He who comes in the name of the Lord;
Hosanna in the highest [heaven]!”(C)
10 When He entered Jerusalem, all the city was trembling [with excitement], saying, “Who is this?” 11 And the crowds were saying, “This is the prophet Jesus, from Nazareth in Galilee.”
Cleansing the Temple
12 And Jesus entered the temple [grounds] and drove out [with force] all who were buying and selling [birds and animals for sacrifice] in the temple area, and He turned over the tables of the moneychangers [who made a profit exchanging foreign money for temple coinage] and the chairs of those who were selling doves [for sacrifice].(D) 13 Jesus said to them, “It is written [in Scripture], ‘My house shall be called a house of prayer’; but you are making it a robbers’ den.”(E)
14 And the blind and the lame came to Him in [the porticoes and courts of] the temple area, and He healed them. 15 But when the chief priests and the scribes saw the wonderful and miraculous things that Jesus had done, and heard the [d]boys who were shouting in [the porticoes and courts of] the temple [in praise and adoration], “Hosanna to the Son of David (the Messiah),” they became indignant 16 and they said to Him, “Do You hear what these children are saying?” And Jesus replied to them, “Yes; have you never read [in the Scripture], ‘Out of the mouths of infants and nursing babies You have prepared and provided praise for Yourself’?”(F) 17 Then He left them and went out of the city to Bethany, and spent the night there.
The Barren Fig Tree
18 Now early in the morning, as Jesus was coming back to the city, He was hungry.(G) 19 Seeing a lone fig tree at the roadside, He went to it and found nothing but leaves on it; and He said to it, “Never again will fruit come from you.” And at once the fig tree withered.
20 When the disciples saw it, they were astonished and asked, “How is it that the fig tree has withered away all at once?” 21 Jesus replied to them, “I assure you and most solemnly say to you, if you have faith [personal trust and confidence in Me] and do not doubt or allow yourself to be drawn in two directions, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen [if God wills it].(H) 22 And whatever you ask for in prayer, believing, you will receive.”
Authority Challenged
23 When He entered the temple area, the [e]chief priests and elders of the people came to Him as He was teaching and said, “By what [kind of] authority are You doing these things, and who gave You this authority [to exercise this power]?”(I) 24 Jesus replied to them, “I will also ask you a question, and if you tell Me the answer, then I will tell you by what authority I do these things. 25 The baptism of John—from where did it come? From heaven [that is, ordained by God] or from men?” And they began debating among themselves [considering the implications of their answer], saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe John?’ 26 But if we say, ‘From men,’ we are afraid of the [response of the] crowd; for they all regard John as a prophet.” 27 So they answered Jesus, “We do not know.” And He said to them, “Neither will I tell you by what [kind of] authority I do these things.”
Parable of Two Sons
28 “What do you think? There was a man who had two sons, and he came to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not’; but afterward he regretted it and changed his mind and went. 30 Then the man came to the second son and said the same thing; and he replied, ‘I will, sir’; but he did not go. 31 Which of the two did the will of the father?” The chief priests and elders replied, “The first one.” Jesus said to them, “I assure you and most solemnly say to you that the tax collectors and the prostitutes will get into the kingdom of God before you. 32 For John came to you [walking] in the way of righteousness and you did not believe him; but the tax collectors and the prostitutes did believe him; and you, seeing this, did not even change your mind afterward and believe him [accepting what he proclaimed to you].
Parable of the Landowner
33 “Listen to another parable. There was a landowner who planted a vineyard and put a wall around it and dug a wine press in it, and built a tower, and rented it out to tenant farmers and went on a journey [to another country].(J) 34 When the harvest time approached, he sent his servants to the tenants to get his [share of the] fruit. 35 But the tenants took his servants and beat one, and killed another, and stoned a third. 36 Again he sent other servants, more than the first time; and they treated them the same way. 37 Finally he sent his own son to them, saying, ‘They will respect my son and have regard for him.’ 38 But when the tenants saw the son, they said to themselves, ‘This [man] is the heir; come on, let us kill him and seize his inheritance.’ 39 So they took the son and threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard comes back, what will he do to those tenants?” 41 They said to Him, “He will put those despicable men to a miserable end, and rent out the vineyard to other tenants [of good character] who will pay him the proceeds at the proper seasons.”
42 Jesus asked them, “Have you never read in the Scriptures:
‘The [very] [f]Stone which the builders rejected and threw away,
Has become the chief Cornerstone;
This is the Lord’s doing,
And it is marvelous and wonderful in our eyes’?(K)
43 Therefore I tell you, the kingdom of God will be taken away from you and given to [another] people who will produce the fruit of it. 44 And he who falls on this Stone will be broken to pieces; but he on whom it falls will be crushed.”(L)
45 When the chief priests and the Pharisees heard His parables, they understood that He was talking about them. 46 And although they were trying to arrest Him, they feared the people, because they regarded Jesus as a prophet.
Footnotes
- Matthew 21:7 A colt that had not been used was considered holy by the Jews and was fit to carry a king.
- Matthew 21:7 A sign of homage and recognition of Jesus’ kingship.
- Matthew 21:9 “Save now!” or “Save I pray!”
- Matthew 21:15 There would have been a large number of twelve year old boys in the temple preparing to celebrate their first Passover and their ceremonial entry into manhood.
- Matthew 21:23 I.e. the official delegation from the Sanhedrin, Jewish High Court.
- Matthew 21:42 This quotation from a Messianic psalm refers to the coming rejection and crucifixion of Jesus, and His resurrection as the Cornerstone of mankind’s redemption.
Matthew 21
The Voice
After a great parade, Jesus and His disciples walk into the temple area, and what He sees enrages Him. He sees moneychangers, buying and selling. He sees men sitting on benches, hawking doves to those who have come from the countryside to make a sacrifice. He sees that the salesmen and teachers have turned a sanctuary of worship into a place of spiritual prostitution. This is the place where Jesus came as a boy to sit with the great teachers. It is the place where His Father receives the offerings of His people. It is more than Jesus can take.
Can anyone be surprised at this other side to Jesus? He has turned out to be not just a kindly teacher; instead, He is the Anointed One, not to be taken lightly. In the midst of this scene filled with joy and chaos, there are extremes. Some are beginning to understand who this man from Galilee is—the Anointed—but the rulers are having great difficulty with the disruption to their orderly world.
21 Jesus, the disciples, and the great crowds were heading toward Jerusalem when they came to Bethphage on the Mount of Olives. Jesus stopped and beckoned to two of the disciples.
Jesus: 2 Go to the village over there. There you’ll find a donkey tied to a post and a foal beside it. Untie them and bring them to Me. 3 If anyone tries to stop you, then tell him, “The Master needs these,” and he will send the donkey and foal immediately.
4 He sent the disciples on ahead so His entry into Jerusalem could fulfill what the prophet Zechariah had long since foretold:
5 Tell this to Zion’s daughter,
“Look—your King is approaching,
seated humbly on a donkey,
a young foal, a beast of burden.”[a]
6 So the disciples went off and followed Jesus’ instructions. 7 They brought the donkey and foal to Jesus, they spread their cloaks on the animals, and Jesus sat down on them. 8 The great crowd followed suit, laying their cloaks on the road. Others cut leafy branches from the trees and scattered those before Jesus. 9 And the crowds went before Jesus, walked alongside Him, and processed behind—all singing.
Crowd: Hosanna, praises to the Son of David! Blessed is He who comes in the name of the Eternal One! Hosanna in the highest![b]
The way Jesus enters the city on a lowly donkey, with crowds surrounding Him singing praises, surprises many within Jerusalem.
10 And that is how Jesus came into Jerusalem. The people noticed this strange parade. They wondered who this could be, this humble bearded man on a donkey who incited such songs.
Crowd: 11 This is Jesus, the prophet, from Nazareth in Galilee.
12 Jesus came to the temple. He drove out all those who were buying and selling. He upended the moneychangers’ tables and the dove-sellers’ benches.
Jesus: 13 It is written, “My house will be a house of prayer for all people,” but you have turned this house of prayer into a den of robbers.[c]
14 Then the blind and the lame came to the temple, and Jesus healed them. 15 Rings of children circled round and sang, “Hosanna to the Son of David.” But the priests and scribes didn’t understand. When they saw the upturned tables, the walking paralytics, and the singing children, they were shocked, indignant, and angry, and they did not understand.
Priests and Scribes: 16 Do you hear what these children are saying?
Jesus: Yes. Haven’t you read your own psalter? “From the mouths and souls of infants and toddlers, the most innocent, You have decreed praises for Yourself.”[d]
17 At that, Jesus left Jerusalem. He went to Bethany, where He spent the night.
18 The next morning, Jesus went back to the city. It was early and He was wanting breakfast, so 19 He stopped at a lone fig tree by the road. The fig tree, disappointingly, had no figs, only leaves.
Jesus: May you never bear fruit again!
Immediately the tree shriveled up. 20 The disciples were amazed.
Disciples: How did that fig tree wither so quickly?
Jesus: 21 I tell you this: if you have faith and do not doubt, then you will be able to wither a fig tree with one glance. You will be able to tell mountains to throw themselves into the ocean, and they will obey.
As Jesus says this, one or two disciples probably glance around the shadows of the early morning, confused and afraid. Jesus has just paraded into Jerusalem and upset the vendors and leaders with His bold talk. Now He is challenging His disciples to expect the physical creation to respond to their commands and faith. But Jesus isn’t finished.
Jesus: 22 If you believe, whatever you ask for in prayer will be granted.
23 Jesus returned to the temple and began to teach. The chief priests and elders came to Him and wanted to know who had given Him permission to disturb the temple precincts and to teach His crazy notions in this most sacred of spots.
Chief Priests and Elders: Who gave You the authority to do these things?
Jesus: 24 I will answer your question if first you answer one of Mine: 25 You saw John ritually cleansing people through baptism[e] for the redemption of their sins. Did John’s cleansing come from heaven, or was he simply washing people of his own whim?
The elders knew that this question was tricky; there was no simple answer. If they acknowledged that John’s ritual cleansing was from heaven, Jesus would ask why they had not accepted John’s authority. 26 But if they said he had dipped people simply by his own accord, they would outrage the people who believed John was a prophet.
Chief Priests and Elders: 27 We don’t know.
Jesus: Then neither will I tell you about the authority under which I am working. 28 But I will tell you a story, and you can tell Me what you make of it: There was a man who had two sons. He said to his first son,
Father: Go and work in the vineyard today.
First Son: 29 No, I will not.
But later the first son changed his mind and went. 30 Then the father went to his second son.
Father: Go and work in the vineyard today.
Second Son: Of course, Father.
But then he did not go. 31 So which of the sons did what the father wanted?
Chief Priests and Elders (answering at once): The first.
Jesus: I tell you this: the tax collectors and prostitutes will enter the kingdom of God ahead of you. 32 John came to show you the straight path, the path to righteousness. You did not believe him, but the tax collectors and the prostitutes did. Even as you saw the prostitutes and the tax collectors forgiven and washed clean, finding their footing on the straight path to righteousness, still you did not change your ways and believe.
33 Here is another story: A landowner planted a vineyard, put a wall around it, fitted it with a winepress, and built a watchtower. Then he rented the vineyard and left town. 34 When harvesttime came, the landowner sent his servants to collect rent—in the form of grapes—from his tenants. 35 The tenants attacked these rent-collecting servants. They killed one, stoned another, and beat a third. 36 The dismayed landowner sent another band of servants to try to collect his due, a larger group of servants this time, but the tenants did the same thing—capturing, beating, killing. 37 Finally the landowner sent his son to the tenants, thinking, “They will at least respect my son.” 38 But the tenants knew the son was the best way to get to the landowner, so when they saw the son approaching they said,
Tenants: This is the landowner’s heir apparent! Let’s kill him and take his inheritance.
39 And so they did; they threw him out of the vineyard and killed him.
40 What do you think the landowner will do when he comes and sees those tenants?
Chief Priests and Elders: 41 He will eviscerate them, to be sure! Then he will rent the vineyard to other tenants who will pay him at harvesttime.
Jesus: 42 I wonder if any of you has ever opened your own psalter:
The stone that the builders rejected
has become the very stone that holds together the entire foundation.
This is the work of the Eternal One,
and it is marvelous in our eyes.[f]
43 Therefore, the kingdom of God will be taken away from you and given to people who will tend its sweet fruit and who will give the Creator His due. [44 He who falls on the stone will be broken to pieces, and he on whom the stone falls will be crushed.][g]
Jesus has just confronted the spiritual leaders of the land with hard reality. They have two choices: they can believe Him and repent, or they can disbelieve Him and call His stories rabble-rousing and craziness. In their minds, the cost of believing is just too high. Everything they have—their positions and standings in the community, their worldviews, their own images of themselves—is at stake. But they can’t openly condemn this popular teacher of the people.
45 And so the chief priests and the Pharisees, the teachers and the elders, knew that when Jesus told these stories He was speaking about them. 46 Not believing, they looked for a way to arrest Him—a stealthy way, though. They were afraid to make too bold a move against Him because all the people believed He was a prophet.
Footnotes
- 21:5 Zechariah 9:9
- 21:9 Psalm 118:26
- 21:13 Isaiah 56:7; Jeremiah 7:11
- 21:16 Psalm 8:2
- 21:25 Literally, immersing, an act of repentance
- 21:42 Psalm 118:22–23
- 21:44 Some manuscripts omit verse 44.
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.