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Matthew 2
Lexham English Bible

Wise Men Visit Jesus

2 Now after[a] Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, “Where is the one who has been born king of the Jews? For we have seen his star at its rising[b] and have come to worship him.” 3 And when[c] King Herod heard it,[d] he was troubled, and all Jerusalem with him, 4 and after[e] calling together all the chief priests and scribes of the people, he inquired from them where the Christ was to be born. 5 So they said to him, “In Bethlehem of Judea, for thus it is written by the prophet,

6 ‘And you, Bethlehem, land of Judah,
    are by no means least among the rulers of Judah,
for from you will go out a ruler
    who will shepherd my people Israel.’”[f]

7 Then Herod secretly summoned the wise men and[g] determined precisely from them the time when[h] the star appeared. 8 And he sent them to Bethlehem and[i] said, “Go, inquire carefully concerning the child, and when you have found him, report to me so that I also may come and[j] worship him.” 9 After[k] they listened to the king, they went out, and behold, the star which they had seen at its rising[l] led them until it came and[m] stood above the place where the child was. 10 Now when they[n] saw the star, they rejoiced with very great joy. 11 And when they[o] came into the house, they saw the child with Mary his mother, and they fell down and[p] worshiped him. And opening their treasure boxes, they offered him gifts of gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they went back to their own country by another route.

Joseph, Mary, and Jesus Escape to Egypt

13 Now after they had gone away, behold, an angel of the Lord appeared in a dream to Joseph, saying, “Get up, take the child and his mother and flee to Egypt, and stay there until I tell you. For Herod is about to seek the child to destroy him.” 14 So he got up and[q] took the child and his mother during the night and went away to Egypt. 15 And he was there until the death of Herod, in order that what was said by the Lord through the prophet would be fulfilled, saying,

“Out of Egypt I called my son.”

Herod Has Innocent Children Murdered

16 Then Herod, when he[r] saw that he had been deceived by the wise men, became very angry, and he sent soldiers[s] and[t] executed all the children in Bethlehem and in all the region around it from the age of two years old and under, according to the time which he had determined precisely from the wise men. 17 Then what was spoken by the prophet Jeremiah was fulfilled, saying,

18 “A voice was heard in Ramah,
    weeping and great mourning,
Rachel weeping for her children,
    and she did not want to be comforted,
because they exist no longer[u].”[v]

Joseph, Mary, and Jesus Return to Nazareth

19 Now after[w] Herod had died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Get up, take the child and his mother and go to the land of Israel, for those who were seeking the life of the child are dead.” 21 So he got up and[x] took the child and his mother and entered[y] the land of Israel. 22 But when he[z] heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream, he took refuge in the regions of Galilee. 23 And he came and[aa] lived in a town called Nazareth, in order that what was said by the prophets would be fulfilled:[ab] “He will be called a Nazarene.”

Footnotes

  1. Matthew 2:1 Here “after” is supplied as a component of the temporal genitive absolute participle (“was born”)
  2. Matthew 2:2 Or, “when it rose”; traditionally rendered “in the east” by many English versions
  3. Matthew 2:3 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  4. Matthew 2:3 *Here the direct object is supplied from context in the English translation
  5. Matthew 2:4 Here “after” is supplied as a component of the participle (“calling together”) which is understood as temporal
  6. Matthew 2:6 A quotation from Mic 5:2
  7. Matthew 2:7 Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
  8. Matthew 2:7 Here “when” is supplied as a component of the temporal genitive absolute participle (“appeared”)
  9. Matthew 2:8 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
  10. Matthew 2:8 Here “and” is supplied because the previous participle (“may come”) has been translated as a finite verb
  11. Matthew 2:9 Here “after” is supplied as a component of the participle (“listened to”) which is understood as temporal
  12. Matthew 2:9 Or, “when it rose”; traditionally rendered “in the east” by many English versions
  13. Matthew 2:9 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  14. Matthew 2:10 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  15. Matthew 2:11 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  16. Matthew 2:11 Here “and” is supplied because the previous participle (“fell down”) has been translated as a finite verb
  17. Matthew 2:14 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  18. Matthew 2:16 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  19. Matthew 2:16 Here the direct object is supplied from context in the English translation
  20. Matthew 2:16 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
  21. Matthew 2:18 Literally “they are not”
  22. Matthew 2:18 A quotation from Jer 31:15
  23. Matthew 2:19 Here “after” is supplied as a component of the temporal genitive absolute participle (“had died”)
  24. Matthew 2:21 Here “and” is supplied because the previous participle (“got up”) has been translated as a finite verb
  25. Matthew 2:21 Literally “entered into”
  26. Matthew 2:22 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  27. Matthew 2:23 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  28. Matthew 2:23 Literally “that”; the conjunction could be understood (1) to introduce a direct quotation, serving a function similar to modern English quotation marks, and thus not translated; or (2) to introduce an indirect quotation, in which case it could be translated “that he would be called a Nazarene”
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Matayo 2
Endagaano Enkadde nʼEndagaano Empya

Okukyala kw’Abagezigezi

2 (A)Yesu bwe yazaalibwa mu kibuga Besirekemu eky’omu Buyudaaya, ku mulembe gwa Kabaka Kerode, abasajja abagezigezi, abaava ebuvanjuba ne bajja mu Yerusaalemi, nga babuuza nti, 2 (B)“Aliwa eyazaalibwa nga Kabaka w’Abayudaaya? Kubanga twalaba emmunyeenye ye nga tuli mu buvanjuba, era tuzze okumusinza.”

3 Awo Kabaka Kerode bwe yabiwulira ne bimweraliikiriza nnyo, era ne bonna abaali mu Yerusaalemi. 4 N’ayita bakabona abakulu bonna n’abawandiisi b’amateeka n’abeebuuzaako ekifo Kristo gye yali agenda okuzaalibwa. 5 (C)Ne bamuddamu nti, “Mu Besirekemu eky’omu Buyudaaya, kyawandiikibwa nnabbi nti,

6 (D)“ ‘Naawe Besirekemu ekya Yuda,
    toli mutono mu balangira ba Yuda,
kubanga omufuzi aliva mu ggwe,
    alifuga abantu bange Isirayiri.’ ”

7 Awo Kerode n’atumya Abagezigezi kyama, n’ababuuza ebiro emmunyeenye bye yalabikiramu. 8 N’abasindika e Besirekemu ng’agamba nti, “Mugende mubuulirize ebikwata ku mwana. Bwe mumulaba, mukomeewo muntegeeze, nange ŋŋende musinze!”

9 Bwe baamala okuwulira Kabaka bye yabagamba ne bagenda. Bwe baafuluma, emmunyeenye eri gye baalaba ebuvanjuba n’eddamu okubalabikira n’okubakulembera, okutuusa lwe yayimirira waggulu Omwana w’ali. 10 Bwe baalaba emmunyeenye ng’eyimiridde, essanyu lyabwe ne libeera lingi nnyo! 11 (E)Bwe baayingira mu nnyumba[a] ne balaba Omwana ne Maliyamu nnyina ne bavuunama ne basinza Omwana. Ne basumulula ensawo zaabwe, ne bamutonera ebirabo, zaabu, n’obubaane n’omugavu. 12 (F)Awo bwe baalabulibwa mu kirooto baleme kuddayo wa Kerode, bwe batyo ne baddayo ewaabwe nga bayita mu kkubo eddala.

Okuddukira e Misiri

13 (G)Awo abagezigezi bwe baamala okugenda, malayika wa Mukama n’alabikira Yusufu mu kirooto n’amugamba nti, “Golokoka oddusize Omwana ne nnyina e Misiri, mubeere eyo okutuusa lwe ndibalagira okudda. Kubanga Kerode ajja kunoonya Omwana ng’ayagala okumutta.” 14 Ekiro ekyo n’asituka n’atwala Omwana ne nnyina e Misiri. 15 (H)Ne babeera eyo okutuusa Kerode bwe yafa. Mukama kye yayogerera mu nnabbi we ne kituukirira, bwe yagamba nti:

“Nayita Omwana wange okuva mu Misiri.”

Okutta Abaana Abato

16 Kerode bwe yalaba ng’Abagezigezi banyoomye ekiragiro kye, n’asunguwala nnyo, n’atuma abaserikale e Besirekemu ne mu byalo byakyo batte abaana bonna aboobulenzi ab’emyaka ebiri n’abatannagiweza, ng’asinziira ku bbanga abagezigezi lye baali bamutegeezeza mwe baalabira emmunyeenye. 17 Awo ekigambo nnabbi Yeremiya kye yayogera ne kiryoka kituukirira ng’agamba nti,

18 (I)“Eddoboozi lyawulirwa mu Laama,
    okukuba emiranga n’okukungubaga okunene,
nga Laakeeri akaabira abaana be,
    nga tewakyali asobola kumuwooyawooya,
    kubanga bonna baweddewo.”

Okuva e Misiri Okudda e Nazaaleesi

19 (J)Kerode bwe yamala okufa malayika wa Mukama n’alabikira Yusufu mu kirooto e Misiri, 20 n’amugamba nti, “Golokoka ozzeeyo Omwana ne nnyina mu Isirayiri, kubanga abaali baagala okutta Omwana bafudde.”

21 Yusufu n’asitukiramu n’azzaayo Omwana ne nnyina mu nsi ya Isirayiri. 22 (K)Naye bwe yatuuka mu kkubo n’atya nnyo bwe yawulira nga Alukerawo[b] mutabani wa Kerode ye yali alidde obwakabaka. Mukama n’amulabulira nate mu kirooto aleme kugenda Buyudaaya, bw’atyo n’alaga e Ggaliraaya 23 (L)n’atuuka mu kibuga ky’e Nazaaleesi, ne babeera omwo. Ebigambo bya bannabbi bye baayogera biryoke bituukirire nga bagamba nti: “Aliyitibwa Munnazaaleesi.”

Footnotes

  1. 2:11 nnyumba: abasajja abagezi tebaakyalira Yesu mu kiraalo ky’ente ekiro lwe yazaalibwa. Bajja wayiseewo ebbanga, kyebaava bamusanga mu nnyumba ng’ali ne nnyina. Newaakubadde ng’ebirabo byali bisatu, tekitegeeza nti abasajja abagezi baali basatu oba nti baali bakabaka.
  2. 2:22 Alukerawo yali mutabani wa Kerode nga yafuga Buyudaaya ne Samaliya, era yafugira emyaka kkumi gyokka. Yali mukambwe nnyo ate nga wa ttima, kyeyava aggyibwa ku bufuzi, n’oluvannyuma ebitundu ebyo bye yafuganga, byafugibwa abaamasaza abaali balondeddwa Kayisaali.
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