Matthew 15
New King James Version
Defilement Comes from Within(A)
15 Then (B)the scribes and Pharisees who were from Jerusalem came to Jesus, saying, 2 (C)“Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.”
3 He answered and said to them, “Why do you also transgress the commandment of God because of your tradition? 4 For God commanded, saying, (D)‘Honor your father and your mother’; and, (E)‘He who curses father or mother, let him be put to death.’ 5 But you say, ‘Whoever says to his father or mother, (F)“Whatever profit you might have received from me is a gift to God”— 6 then he need not honor his father [a]or mother.’ Thus you have made the [b]commandment of God of no effect by your tradition. 7 (G)Hypocrites! Well did Isaiah prophesy about you, saying:
8 ‘These(H) people [c]draw near to Me with their mouth,
And honor Me with their lips,
But their heart is far from Me.
9 And in vain they worship Me,
(I)Teaching as doctrines the commandments of men.’ ”
10 (J)When He had called the multitude to Himself, He said to them, “Hear and understand: 11 (K)Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.”
12 Then His disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this saying?”
13 But He answered and said, (L)“Every plant which My heavenly Father has not planted will be uprooted. 14 Let them alone. (M)They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.”
15 (N)Then Peter answered and said to Him, “Explain this parable to us.”
16 So Jesus said, (O)“Are you also still without understanding? 17 Do you not yet understand that (P)whatever enters the mouth goes into the stomach and is eliminated? 18 But (Q)those things which proceed out of the mouth come from the heart, and they defile a man. 19 (R)For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. 20 These are the things which defile a man, but to eat with unwashed hands does not defile a man.”
A Gentile Shows Her Faith(S)
21 (T)Then Jesus went out from there and departed to the region of Tyre and Sidon. 22 And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, (U)Son of David! My daughter is severely demon-possessed.”
23 But He answered her not a word.
And His disciples came and urged Him, saying, “Send her away, for she cries out after us.”
24 But He answered and said, (V)“I was not sent except to the lost sheep of the house of Israel.”
25 Then she came and worshiped Him, saying, “Lord, help me!”
26 But He answered and said, “It is not good to take the children’s bread and throw it to the little (W)dogs.”
27 And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.”
28 Then Jesus answered and said to her, “O woman, (X)great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.
Jesus Heals Great Multitudes(Y)
29 (Z)Jesus departed from there, (AA)skirted the Sea of Galilee, and went up on the mountain and sat down there. 30 (AB)Then great multitudes came to Him, having with them the lame, blind, mute, [d]maimed, and many others; and they laid them down at Jesus’ (AC)feet, and He healed them. 31 So the multitude marveled when they saw the mute speaking, the [e]maimed made whole, the lame walking, and the blind seeing; and they (AD)glorified the God of Israel.
Feeding the Four Thousand(AE)
32 (AF)Now Jesus called His disciples to Himself and said, “I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way.”
33 (AG)Then His disciples said to Him, “Where could we get enough bread in the wilderness to fill such a great multitude?”
34 Jesus said to them, “How many loaves do you have?”
And they said, “Seven, and a few little fish.”
35 So He commanded the multitude to sit down on the ground. 36 And (AH)He took the seven loaves and the fish and (AI)gave thanks, broke them and gave them to His disciples; and the disciples gave to the multitude. 37 So they all ate and were filled, and they took up seven large baskets full of the fragments that were left. 38 Now those who ate were four thousand men, besides women and children. 39 (AJ)And He sent away the multitude, got into the boat, and came to the region of [f]Magdala.
Footnotes
- Matthew 15:6 NU omits or mother
- Matthew 15:6 NU word
- Matthew 15:8 NU omits draw near to Me with their mouth, And
- Matthew 15:30 crippled
- Matthew 15:31 crippled
- Matthew 15:39 NU Magadan
Matthew 15
English Standard Version
Traditions and Commandments
15 (A)Then Pharisees and (B)scribes came to Jesus (C)from Jerusalem and said, 2 (D)“Why do your disciples break (E)the tradition of the elders? (F)For they do not wash their hands when they eat.” 3 He answered them, “And why do you break the commandment of God for the sake of your tradition? 4 For God commanded, (G)‘Honor your father and your mother,’ and, (H)‘Whoever reviles father or mother must surely die.’ 5 But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”[a] 6 he need not honor his father.’ So for the sake of your tradition you have (I)made void the word[b] of God. 7 (J)You hypocrites! Well did Isaiah prophesy of you, when he said:
8 (K)“‘This people honors me with their lips,
but their heart is far from me;
9 in vain do they worship me,
teaching as (L)doctrines the commandments of men.’”
What Defiles a Person
10 And he called the people to him and said to them, (M)“Hear and understand: 11 (N)it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were (O)offended when they heard this saying?” 13 He answered, (P)“Every plant that my heavenly Father has not planted (Q)will be rooted up. 14 Let them alone; (R)they are blind guides.[c] And (S)if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, (T)“Explain the parable to us.” 16 And he said, (U)“Are you also still without understanding? 17 Do you not see that (V)whatever goes into the mouth passes into the stomach and is expelled?[d] 18 But (W)what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come (X)evil thoughts, (Y)murder, adultery, sexual immorality, theft, false witness, (Z)slander. 20 (AA)These are what defile a person. But (AB)to eat with unwashed hands does not defile anyone.”
The Faith of a Canaanite Woman
21 (AC)And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, (AD)a Canaanite woman from that region came out and was crying, (AE)“Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, (AF)“Send her away, for she is crying out after us.” 24 He answered, (AG)“I was sent only to the lost sheep of the house of Israel.” 25 But she came and (AH)knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and (AI)throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat (AJ)the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, (AK)great is your faith! (AL)Let it be done for you as you desire.” (AM)And her daughter was (AN)healed instantly.[e]
Jesus Heals Many
29 (AO)Jesus went on from there and walked (AP)beside the Sea of Galilee. And he (AQ)went up on the mountain and sat down there. 30 And great crowds came to him, bringing with them (AR)the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 (AS)so that the crowd wondered, when they saw the mute speaking, (AT)the crippled healthy, the lame walking, and the blind seeing. And (AU)they glorified (AV)the God of Israel.
Jesus Feeds the Four Thousand
32 (AW)Then Jesus called his disciples to him and said, (AX)“I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, (AY)“Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and (AZ)having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And (BA)they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of (BB)Magadan.
Footnotes
- Matthew 15:5 Or is an offering
- Matthew 15:6 Some manuscripts law
- Matthew 15:14 Some manuscripts add of the blind
- Matthew 15:17 Greek is expelled into the latrine
- Matthew 15:28 Greek from that hour
Matthew 15
New English Translation
Breaking Human Traditions
15 Then Pharisees[a] and experts in the law[b] came from Jerusalem to Jesus and said,[c] 2 “Why do your disciples disobey the tradition of the elders? For they don’t wash their[d] hands when they eat.”[e] 3 He answered them,[f] “And why do you disobey the commandment of God because of your tradition? 4 For God said,[g] ‘Honor your father and mother’[h] and ‘Whoever insults his father or mother must be put to death.’[i] 5 But you say, ‘If someone tells his father or mother, “Whatever help you would have received from me is given to God,”[j] 6 he does not need to honor his father.’[k] You have nullified the word of God on account of your tradition. 7 Hypocrites! Isaiah prophesied correctly about you when he said,
8 ‘This people honors me with their lips,
but their heart[l] is far from me,
9 and they worship me in vain,
teaching as doctrines the commandments of men.’”[m]
True Defilement
10 Then he called the crowd to him and said,[n] “Listen and understand. 11 What defiles a person is not what goes into the mouth; it is what[o] comes out of the mouth that defiles a person.” 12 Then the disciples came to him and said, “Do you know that when the Pharisees[p] heard this saying they were offended?” 13 And he replied,[q] “Every plant that my heavenly Father did not plant will be uprooted. 14 Leave them! They are blind guides.[r] If someone who is blind leads another who is blind,[s] both will fall into a pit.” 15 But Peter[t] said to him, “Explain this parable to us.” 16 Jesus[u] said, “Even after all this, are you still so foolish? 17 Don’t you understand that whatever goes into the mouth enters the stomach and then passes out into the sewer?[v] 18 But the things that come out of the mouth come from the heart, and these things defile a person. 19 For out of the heart come evil ideas, murder, adultery, sexual immorality, theft, false testimony, slander. 20 These are the things that defile a person; it is not eating with unwashed hands that defiles a person.”[w]
A Canaanite Woman’s Faith
21 After going out from there, Jesus went to the region of Tyre and Sidon. 22 A[x] Canaanite woman from that area came[y] and cried out,[z] “Have mercy on me, Lord, Son of David! My daughter is horribly demon-possessed!” 23 But he did not answer her a word. Then[aa] his disciples came and begged him,[ab] “Send her away, because she keeps on crying out after us.” 24 So[ac] he answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and bowed down[ad] before him and said,[ae] “Lord, help me!” 26 “It is not right[af] to take the children’s bread and throw it to the dogs,”[ag] he said.[ah] 27 “Yes, Lord,” she replied,[ai] “but even the dogs eat the crumbs that fall from their masters’ table.” 28 Then[aj] Jesus answered her, “Woman,[ak] your faith is great! Let what you want be done for you.” And her daughter was healed from that hour.
Healing Many Others
29 When he left there, Jesus went along the Sea of Galilee. Then he went up a mountain, where he sat down. 30 Then[al] large crowds came to him bringing with them the lame, blind, crippled, mute, and many others. They[am] laid them at his feet, and he healed them. 31 As a result, the crowd was amazed when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing, and they praised the God of Israel.
The Feeding of the Four Thousand
32 Then Jesus called his disciples and said, “I have compassion on the crowd, because they have already been here with me three days and they have nothing to eat. I don’t want to send them away hungry since they may faint on the way.” 33 The disciples said to him, “Where can we get enough bread in this desolate place to satisfy so great a crowd?” 34 Jesus said to them, “How many loaves do you have?” They replied, “Seven—and a few small fish.” 35 After instructing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and after giving thanks, he broke them and began giving them to the disciples, who then gave them to the crowds.[an] 37 They[ao] all ate and were satisfied, and they picked up the broken pieces left over, seven baskets full. 38 Not counting children and women,[ap] there were 4,000 men who ate.[aq] 39 After sending away the crowd, he got into the boat[ar] and went to the region of Magadan.[as]
Footnotes
- Matthew 15:1 sn See the note on Pharisees in 3:7.
- Matthew 15:1 tn Or “and the scribes.” See the note on the phrase “experts in the law” in 2:4.
- Matthew 15:1 tn The participle λέγοντες (legontes) has been translated as a finite verb so that its telic (i.e., final or conclusive) force can be more easily detected: The Pharisees and legal experts came to Jesus in order to speak with him.
- Matthew 15:2 tc ‡ Although most witnesses read the genitive plural pronoun αὐτῶν (autōn, “their”), it may have been motivated by clarification (as it is in the translation above). Several other authorities do not have the pronoun, however (א B Δ 073 ƒ1 579 700 892 1424 f g1); the lack of an unintentional oversight as the reason for omission strengthens their combined testimony in this shorter reading. NA28 has the pronoun in brackets, indicating doubts as to its authenticity.
- Matthew 15:2 tn Grk “when they eat bread.”
- Matthew 15:3 tn Grk “But answering, he said to them.”
- Matthew 15:4 tc Most mss (א*,2b C L N W Γ Δ 0106 33 565 1241 1424 M) have an expanded introduction here; instead of “For God said,” they read “For God commanded, saying” (ὁ γὰρ θεὸς ἐνετείλατο λέγων, ho gar theos eneteilato legōn). But such expansions are generally motivated readings; in this case, most likely it was due to the wording of the previous verse (“the commandment of God”) that caused early scribes to add to the text. Although it is possible that other witnesses reduced the text to the simple εἶπεν (eipen, “[God] said”) because of perceived redundancy with the statement in v. 3, such is unlikely in light of the great variety and age of these authorities (א2a B D Θ 073 ƒ1, 13 579 700 892 lat co, as well as other versions and fathers).
- Matthew 15:4 sn A quotation from Exod 20:12; Deut 5:16.
- Matthew 15:4 sn A quotation from Exod 21:17; Lev 20:9.
- Matthew 15:5 tn Grk “is a gift,” that is, something dedicated to God.
- Matthew 15:6 tc The logic of v. 5 would seem to demand that both father and mother are in view in v. 6. Indeed, the majority of mss (C L N W Γ Δ Θ 0106 ƒ1 1424 M) have “or his mother” (ἢ τὴν μητέρα αὐτοῦ, ē tēn mētera autou) after “honor his father” here. However, there are significant witnesses that have variations on this theme (καὶ τὴν μητέρα αὐτοῦ [kai tēn mētera autou, “and his mother”] in Φ 565 1241 bo and ἢ τὴν μητέρα [“or mother”] in 073 ƒ13 33 579 700 892), which is usually an indication of a predictable addition to the text rather than an authentic reading. Further, the shorter reading (without any mention of “mother”) is found in early and significant witnesses (א B D a e syc sa). Although it is possible that the shorter reading came about accidentally (due to the repetition of—ερα αὐτοῦ), the evidence more strongly suggests that the longer readings were intentional scribal alterations.tn Grk “he will never honor his father.” Here Jesus is quoting the Pharisees, whose intent is to release the person who is giving his possessions to God from the family obligation of caring for his parents. The verb in this phrase is future tense, and it is negated with οὐ μή (ou mē), the strongest negation possible in Greek. A literal translation of the phrase does not capture the intended sense of the statement; it would actually make the Pharisees sound as if they agreed with Jesus. Instead, a more interpretive translation has been used to focus upon the release from family obligations that the Pharisees allowed in these circumstances.sn Here Jesus refers to something that has been set aside as a gift to be given to God at some later date, but which is still in the possession of the owner. According to contemporary Jewish tradition, the person who made this claim was absolved from responsibility to support or assist his parents, a clear violation of the Mosaic law to honor one’s parents (v. 4).
- Matthew 15:8 tn The term “heart” is a collective singular in the Greek text.
- Matthew 15:9 sn A quotation from Isa 29:13.
- Matthew 15:10 tn Grk “And calling the crowd, he said to them.” The participle προσκαλεσάμενος (proskalesamenos) has been translated as attendant circumstance. The emphasis here is upon Jesus’ speaking to the crowd.
- Matthew 15:11 tn Grk “but what.”
- Matthew 15:12 sn See the note on Pharisees in 3:7.
- Matthew 15:13 tn Grk “And answering, he said.”
- Matthew 15:14 tc ‡ Most mss, some of which are significant, read “They are blind guides of the blind” (א2a C L N W Z Γ Δ Θ ƒ1, 13 33 579 700 1241 1424 M lat; SBL). The omission of “of the blind” is read by א*,2b B D 0237 Epiph. There is a distinct possibility of omission due to homoioarcton in א*; this manuscript has a word order variation which puts the word τυφλοί (tuphloi, “blind”) right before the word τυφλῶν (tuphlōn, “of the blind”). This does not explain the shorter reading, however, in the other witnesses, of which B and D are quite weighty. Internal considerations suggest that the shorter reading is autographic: “of the blind” was likely added by scribes to balance this phrase with Jesus’ following statement about the blind leading the blind, which clearly has two groups in view. A decision is difficult, but internal considerations here along with the strength of the witnesses argue that the shorter reading is more likely original. NA28 places τυφλῶν in brackets, indicating doubts as to its authenticity.
- Matthew 15:14 tn Grk “If blind leads blind.”
- Matthew 15:15 tn Grk “And answering, Peter said to him.” This construction is somewhat redundant in English and has been simplified in the translation.
- Matthew 15:16 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity. Here δέ (de) has not been translated.
- Matthew 15:17 tn Or “into the latrine.”
- Matthew 15:20 tn Grk “but to eat with unwashed hands does not defile a person.”
- Matthew 15:22 tn Grk “And behold a Canaanite.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
- Matthew 15:22 tn Grk The participle ἐξελθοῦσα (exelthousa) is here translated as a finite verb. The emphasis is upon her crying out to Jesus.
- Matthew 15:22 tn Grk “cried out, saying.” The participle λέγουσα (legousa) is redundant here in contemporary English and has not been translated.
- Matthew 15:23 tn Here καί (kai) has been translated as “Then.”
- Matthew 15:23 tn Grk “asked him, saying.” The participle λέγοντες (legontes) is redundant here in contemporary English and has not been translated.
- Matthew 15:24 tn Grk “And answering, he said.” The construction in Greek is somewhat redundant and has been simplified in the translation. Here δέ (de) has been translated as “so” to indicate the implied result of the disciples’ request.
- Matthew 15:25 tn In this context the verb προσκυνέω (proskuneō), which often describes worship, probably means simply bowing down to the ground in an act of reverence or supplication (see L&N 17.21).
- Matthew 15:25 tn Grk “she bowed down to him, saying.”
- Matthew 15:26 tn Grk “And answering, he said, ‘It is not right.’” The introductory phrase “answering, he said” has been simplified and placed at the end of the English sentence for stylistic reasons. Here δέ (de) has not been translated.
- Matthew 15:26 tn Or “lap dogs, house dogs,” as opposed to dogs on the street. The diminutive form originally referred to puppies or little dogs, then to house pets. In some Hellenistic uses κυνάριον (kunarion) simply means “dog.”sn The term dogs does not refer to wild dogs (scavenging animals roaming around the countryside) in this context, but to small dogs taken in as house pets. It is thus not a derogatory term per se, but is instead intended by Jesus to indicate the privileged position of the Jews (especially his disciples) as the initial recipients of Jesus’ ministry. The woman’s response of faith and her willingness to accept whatever Jesus would offer pleased him to such an extent that he granted her request.
- Matthew 15:26 tn Grk “And answering, he said.” The participle ἀποκριθείς (apokritheis) is redundant and has not been translated.
- Matthew 15:27 tn Grk “she said.”
- Matthew 15:28 tn Grk “Then answering, Jesus said to her.” This expression has been simplified in the translation.
- Matthew 15:28 sn Woman was a polite form of address (see BDAG 208-9 s.v. γυνή 1), similar to “Madam” or “Ma’am” used in English in different regions.
- Matthew 15:30 tn Here καί (kai) has been translated as “Then.”
- Matthew 15:30 tn Here καί (kai) has not been translated.
- Matthew 15:36 tn Grk “was giving them to the disciples, and the disciples to the crowd.”
- Matthew 15:37 tn Here καί (kai) has not been translated.
- Matthew 15:38 tc ‡ Although most witnesses (B C L N W Γ Δ ƒ13 33 1424 M f sys,p,h mae) read “women and children” instead of “children and women,” this is likely a harmonization to Matt 14:21. A decision is difficult here, but since “children and women” is found in early and geographically widespread witnesses (e.g., א D [Θ ƒ1] 579 lat syc sa bo), and has more compelling internal arguments on its side, it is likely the reading of the initial text. NA28, however, agrees with the majority of witnesses.
- Matthew 15:38 tn Grk “And those eating were 4,000 men, apart from children and women.”
- Matthew 15:39 sn See the note at Matt 4:21 for a description of the first-century fishing boat discovered in 1986 near Tiberias on the western shore of the Sea of Galilee.
- Matthew 15:39 sn Magadan was a place along the Sea of Galilee, the exact location of which is uncertain.
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