Matthew 13
The Voice
13 That same day, Jesus left the house and went to sit by the sea. 2 Large crowds gathered around Him, and He got into a boat on the sea and sat there. The crowd stood on the shore waiting for His teaching.
This next sermon series, the third of Jesus’ five Mosaic-like sermons, is filled with parables or stories with a deeper meaning about the kingdom of heaven.
3 And so Jesus began to teach. On this day, He spoke in parables. Here is His first parable:
Jesus: Once there was a sower who scattered seeds. 4 One day he walked in a field scattering seeds as he went. Some seeds fell beside a road, and a flock of birds came and ate all those seeds. 5 So the sower scattered seeds in a field, one with shallow soil and strewn with rocks. But the seeds grew quickly amid all the rocks, 6 without rooting themselves in the shallow soil. Their roots got tangled up in all the stones. The sun scorched these seeds, and they died. 7 And so the sower scattered seeds near a path, this one covered with thorny vines. The seeds fared no better there—the thorns choked them, and they died. 8 And so finally the sower scattered his seeds in a patch of good earth. At home in the good earth, the seeds grew and grew. Eventually the seeds bore fruit, and the fruit grew ripe and was harvested. The harvest was immense—30, 60, 100 times what was sown.
9 He who has ears to hear, let him hear.
Disciples: 10 Why do You speak to the people in parables?
Jesus: 11 The knowledge of the secrets of heaven has been given to you, but it has not been given to them. 12 Those who have something will be given more—and they will have abundance. Those who have nothing will lose what they have—they will be destitute. 13 I teach in parables so the people may look but not see, listen but not hear or understand.[a] 14 They are fulfilling Isaiah’s prophecy:
You will listen, but you will not understand;
you will look, but you will not see.
15 The people’s hearts have turned to flab;
their ears are clogged;
their eyes are shut.
They will try to see, but they will not see;
they will try to hear, but they will not hear;
they will try to understand, but they will not comprehend.
If they, with their blindness and deafness, so choose, then I will heal them.[b]
16-17 Many holy prophets and righteous men and women and people of prayer and doers of good have wanted to see but did not see, and have wanted to hear but did not hear. Your eyes and ears are blessed.
18 This is what the parable of the sower means. 19 It is about the kingdom of heaven. When someone hears the story of the Kingdom and cannot understand it, the evil one comes and snatches away whatever goodness and holiness had been sown in the heart. This is like the seeds sown beside the road. 20-21 You know people who hear the word of God and receive it joyfully—but then, somehow, the word fails to take root in their hearts. It is temporary. As soon as there is trouble for those people, they trip: those people are the seeds strewn on the rocky soil. 22 And you know people who hear the word, but it is choked inside them because they constantly worry and prefer the wealth and pleasures of the world: they prefer drunken dinner parties to prayer, power to piety, and riches to righteousness. Those people are like the seeds sown among thorns. 23 The people who hear the word and receive it and grow in it—those are like the seeds sown on good soil. They produce a bumper crop, 30 or 60 or 100 times what was sown.
Our Father in heaven plants many seeds in order to ensure that some seeds bear fruit. The final harvest, however, is worth any amount of hard work.
24 Jesus told them another parable.
Jesus: The kingdom of heaven is like this: Once there was a farmer who sowed good seeds in his field. 25 While the farmer’s workers were sleeping, his enemy crept into the field and sowed weeds among all the wheat seeds. Then he snuck away again. 26 Eventually the crops grew—wheat, but also weeds. 27 So the farmer’s workers said to him, “Sir, why didn’t you sow good seeds in your field? Where did these weeds come from?”
28 “My enemy must have done this,” replied the farmer.
“Should we go pull up all the weeds?” asked his workers.
29 “No,” said the farmer. “It’s too risky. As you pull up the weeds, you would probably pull up some wheat as well. 30 We’ll let them both grow until harvesttime. I will tell the harvesters to collect the weeds and tie them in bundles to be burned, and only then to harvest the wheat and bring it to my barn.”
31 Jesus told them another parable.
Jesus: The kingdom of heaven is like a mustard seed, which a sower took and planted in his field. 32 Mustard seeds are minute, tiny—but the seeds grow into trees. Flocks of birds can come and build their nests in the branches.
33 And Jesus told a fourth parable.
Jesus: Imagine a woman preparing a loaf of bread. The kingdom of heaven is like the leaven she folds into her dough. She kneads and kneads until the leaven is worked into all the dough.
Without the leaven, the dough remains flat. But the secret is the almost invisible leaven making her loaves fluff and rise.
34 Jesus gave all these teachings to the crowd in parables. Indeed, He spoke only in parables 35 in fulfillment of the prophetic words of the psalms:
I will open My mouth in parables;
I will tell them things that have been hidden and obscure since the very beginning of the world.[c]
36 Then Jesus left the crowds and returned to His house. His disciples followed Him.
Disciples: Explain to us the story You told about the weeds.
Jesus: 37 The one who sowed the good seed is the Son of Man. 38 The field is the world; the good seed represents the children of the Kingdom. The weeds—who do you think the weeds are? They are the children of the evil one, 39 and the enemy who threw the weeds among the wheat is the devil. The harvest is the end of the age, and the workers are God’s heavenly messengers. 40 In the parable, I told you the weeds would be pulled up and burned—well, that is how it will be at the end of this age. 41 The Son of Man will send His messengers out into the world, and they will root out from His kingdom everything that is poisonous, ugly, and malicious, and everyone who does evil. 42 They will throw all that wickedness into the fiery furnace where there will be weeping and grinding of teeth. 43 And the righteous will shine like the sun in their Father’s kingdom. He who has ears to hear, let him hear.
44 The kingdom of heaven is like a treasure that is hidden in a field. A crafty man found the treasure buried there and buried it again so no one would know where it was. Thrilled, he went off and sold everything he had, and then he came back and bought the field with the hidden treasure part of the bargain.
45 Or the kingdom of heaven is like a jeweler on the lookout for the finest pearls. 46 When he found a pearl more beautiful and valuable than any jewel he had ever seen, the jeweler sold all he had and bought that pearl, his pearl of great price.
47 Or think of it this way: the kingdom of heaven is like a net that was cast into the sea, a net that caught a world of flickering fish. 48 When the net was full, the fishermen hauled it to shore. They separated the good fish from the bad, placing the good fish in a bucket and throwing out the inedible fish. 49 That is what the end of time will be like. The heavenly messengers will separate the good from the bad, the righteous from the wicked, the repentant from the prideful, the faithful from the hard-hearted. 50 The bad, the wicked, the prideful, and the hard-hearted will be thrown into the fiery furnace where there will be weeping and grinding of teeth.
51 Do you understand?
Disciples: Yes, we understand.
Jesus: 52 Every scribe and teacher of the law who has become a student of the ways of the Kingdom is like the head of the household who brings some new things and some old things, both out of the storeroom.
53 With that Jesus finished teaching His parables, and He moved on. 54-56 He came to Nazareth, the town where He had grown up. He taught at the local synagogue, and the people were astonished.
People: Is this our little Jesus? Is this Mary’s son? Is this the carpenter’s son? Is this Jesus, brother of James, Joseph, Simon, and Judas? Didn’t we just see His sisters yesterday at the market? Where did He learn all this? Whence His power?
57 They were offended by Him—by His teachings, by who He was.
Jesus: Prophets are respected—except in their hometowns and in their own households. There the prophet is dishonored.
58 Jesus didn’t bother to work wondrous miracles there in Nazareth because the people did not believe.
Footnotes
Matthew 13
Amplified Bible
Jesus Teaches in Parables
13 That same day Jesus went out of the house and was sitting beside the sea [of Galilee].(A) 2 But such large crowds gathered around Him that He got into a boat and sat there [positioning Himself as a teacher], while the whole crowd stood on the shore.
3 He told them many things in [a]parables, saying, “Listen carefully: a sower went out to sow [seed in his field]; 4 and as he sowed, some seed fell beside the road [between the fields], and the birds came and ate it. 5 Other seed fell on rocky ground, where they did not have much soil; and at once they sprang up because they had no depth of soil. 6 But when the sun rose, they were scorched; and because they had no root, they withered away. 7 Other seed fell among thorns, and thorns came up and choked them out. 8 Other seed fell on good soil and yielded grain, some a hundred times as much [as was sown], some sixty [times as much], and some thirty. 9 He who has ears [to hear], let him hear and heed My words.”
An Explanation
10 Then the disciples came to Him and asked, “Why do You speak to the crowds in parables?” 11 Jesus replied to them, “To you it has been granted to know the [b]mysteries of the kingdom of heaven, but to them it has not been granted.(B) 12 For whoever has [spiritual wisdom because he is receptive to God’s word], to him more will be given, and he will be richly and abundantly supplied; but whoever does not have [spiritual wisdom because he has devalued God’s word], even what he has will be taken away from him.(C) 13 This is the reason I speak to the crowds in parables: because while [having the power of] seeing they do not see, and while [having the power of] hearing they do not hear, nor do they understand and grasp [spiritual things]. 14 In them the prophecy of Isaiah is being fulfilled, which says,
‘You will hear and keep on hearing, but never understand;
And you will look and keep on looking, but never comprehend;
15
For this nation’s heart has grown hard,
And with their ears they hardly hear,
And they have [tightly] closed their eyes,
Otherwise they would see with their eyes,
And hear with their ears,
And understand with their heart, and turn [to Me]
And I would heal them [spiritually].’(D)
16 But blessed [spiritually aware, and favored by God] are your eyes, because they see; and your ears, because they hear.(E) 17 I assure you and most solemnly say to you, many prophets and righteous men [who were honorable and in right standing with God] longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
The Sower Explained
18 “Listen then to the [meaning of the] parable of the sower:(F) 19 When anyone hears the word of the kingdom [regarding salvation] and does not understand and grasp it, the evil one comes and snatches away what was sown in his heart. This is the one on whom seed was sown beside the road. 20 The one on whom seed was sown on rocky ground, this is the one who hears the word and at once welcomes it with joy; 21 yet he has no [substantial] root in himself, but is only temporary, and when pressure or persecution comes because of the word, immediately he stumbles and falls away [abandoning the One who is the source of salvation]. 22 And the one on whom seed was sown among thorns, this is the one who hears the word, but the worries and distractions of the world and the deceitfulness [the superficial pleasures and delight] of riches choke the word, and it yields no fruit. 23 And the one on whom seed was sown on the good soil, this is the one who hears the word and understands and grasps it; he indeed bears fruit and yields, some a hundred times [as much as was sown], some sixty [times as much], and some thirty.”(G)
Weeds among Wheat
24 Jesus gave them another parable [to consider], saying, “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while his men were sleeping, his enemy came and sowed [c]weeds [resembling wheat] among the wheat, and went away. 26 So when the plants sprouted and formed grain, the weeds appeared also. 27 The servants of the owner came to him and said, ‘Sir, did you not sow good seed in your field? Then how does it have weeds in it?’ 28 He replied to them, ‘An enemy has done this.’ The servants asked him, ‘Then do you want us to go and pull them out?’ 29 But he said, ‘No; because as you pull out the weeds, you may uproot the wheat with them. 30 Let them grow together until the harvest; and at harvest time I will tell the reapers, “First gather the weeds and tie them in bundles to be burned; but gather the wheat into my barn.”’”
The Mustard Seed
31 He gave them another parable [to consider], saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field;(H) 32 and of all the seeds [planted in the region] it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air find shelter in its branches.”(I)
The Leaven
33 He told them another parable, “The kingdom of heaven is like [d]leaven, which a woman took and worked into three [e]measures of flour until all of it was leavened.”(J)
34 All these things Jesus said to the crowds in parables, and He said nothing to them without [using] a parable. 35 This was to fulfill what was spoken by the prophet:
“I will open My mouth in parables;
I will utter things [unknown and unattainable] that have been hidden [from mankind] since the foundation of the world.”(K)
The Weeds Explained
36 Then He left the crowds and went into the house. And His disciples came to Him saying, “Explain [clearly] to us the parable of the weeds in the field.” 37 He answered, “The one who sows the good seed is the Son of Man, 38 and the field is the world; and [as for] the good seed, these are the sons of the kingdom; and the weeds are the sons of the evil one; 39 and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. 40 So just as the weeds are gathered up and burned in the fire, so will it be at the end of the age. 41 The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend [those things by which people are led into sin], and all who practice evil [leading others into sin], 42 and will throw them into the furnace of fire; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger]. 43 Then the righteous [those who seek the will of God] will shine forth [radiating the new life] like the sun in the kingdom of their Father. He who has ears [to hear], let him hear and heed My words.(L)
Hidden Treasure
44 “The kingdom of heaven is like a [very precious] treasure hidden in a field, which a man found and hid again; then in his joy he goes and sells all he has and buys that field [securing the treasure for himself].
A Costly Pearl
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 and upon finding a single pearl of great value, he went and sold all that he had and bought it.
A Dragnet
47 “Again, the kingdom of heaven is like a dragnet which was lowered into the sea, and gathered fish of every kind, 48 and when it was full, they dragged it up on the beach; and they sat down and sorted out the good fish into baskets, but the worthless ones they threw away. 49 So it will be at the end of the age; the angels will come and separate the wicked from the righteous 50 and throw the wicked into the furnace of fire; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].
51 “Have you understood all these things [in the lessons of the parables]?” They said to Jesus, “Yes.” 52 He said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like the head of a household, who brings out of his [f]treasure things that are new and fresh and things that are old and familiar.”
Jesus Revisits Nazareth
53 When Jesus had finished these parables, He left there. 54 And after coming to [Nazareth] His hometown, He began teaching them in their synagogue, and they were astonished, and said, “Where did this Man get this wisdom and these miraculous powers [what is the source of His authority]?(M) 55 Is not this the carpenter’s son? Is not His mother called Mary? And are not His brothers, James and Joseph and Simon and Judas? 56 And His sisters, are they not [living here] among us? Where then did this Man get all this [wisdom and power]?” 57 And they took offense at Him [refusing to believe in Him]. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And He did not do many miracles there [in Nazareth] because of their unbelief.
Footnotes
- Matthew 13:3 A short story that illustrates a moral or religious principle.
- Matthew 13:11 Things which humans cannot know or discover on their own unless God reveals it to them.
- Matthew 13:25 Lit tares.
- Matthew 13:33 This is the first time leaven is mentioned in the New Testament. See Ex 12:15 for the first mention of leaven in the Old Testament. The Hebrew word (seor) refers specifically to the leavening agent (as opposed to dough containing it), which today is thought of as yeast, a type of fungi. In Jewish thinking, leaven was symbolic of impurity and corruption. Jesus used it as a symbol for the corrupt and hypocritical teachings of the Pharisees and Sadducees (see especially Luke 12:1; cf Matt 16:11; Mark 8:15), but He also used leaven’s ability to permeate a mass of dough many times its own size as an illustration of the spread of the kingdom of heaven as here and in Luke 13:21.
- Matthew 13:33 A measure was about a peck and a half, which would be enough bread to feed a hundred people.
- Matthew 13:52 God’s precepts, both the old and the new, contain truths to be treasured.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
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