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Matthew 13
New English Translation
Matthew 13
New English Translation
The Parable of the Sower
13 On that day after Jesus went out of the house, he sat by the lake.[a] 2 And such a large crowd gathered around him that he got into a boat[b] to sit while[c] the whole crowd stood on the shore. 3 He[d] told them many things in parables,[e] saying: “Listen![f] A sower went out to sow.[g] 4 And as he sowed, some seeds[h] fell along the path, and the birds came and devoured them. 5 Other[i] seeds fell on rocky ground[j] where they did not have much soil. They sprang up quickly because the soil was not deep.[k] 6 But when the sun came up, they were scorched, and because they did not have sufficient root, they withered. 7 Other seeds fell among the thorns,[l] and they grew up and choked them.[m] 8 But other seeds fell on good soil and produced grain, some a hundred times as much, some sixty, and some thirty. 9 The one who has ears had better listen!”[n]
10 Then[o] the disciples came to him and said, “Why do you speak to them in parables?” 11 He replied,[p] “You have been given[q] the opportunity to know[r] the secrets[s] of the kingdom of heaven, but they have not. 12 For whoever has will be given more, and will have an abundance. But whoever does not have, even what he has will be taken from him.[t] 13 For this reason I speak to them in parables: Although they see they do not see, and although they hear they do not hear nor do they understand. 14 And concerning them the prophecy of Isaiah is fulfilled that says:
‘You will listen carefully[u] yet will never understand,
you will look closely[v] yet will never comprehend.
15 For the heart of this people has become dull;
they are hard of hearing,
and they have shut their eyes,
so that they would not see with their eyes
and hear with their ears
and understand with their hearts
and turn, and I would heal them.’[w]
16 “But your eyes are blessed[x] because they see, and your ears because they hear. 17 For I tell you the truth,[y] many prophets and righteous people longed to see[z] what you see but did not see it, and to hear what you hear but did not hear it.
18 “So listen to the parable of the sower: 19 When anyone hears the word about the kingdom and does not understand it, the evil one[aa] comes and snatches what was sown in his heart;[ab] this is the seed sown along the path. 20 The[ac] seed sown on rocky ground[ad] is the person who hears the word and immediately receives it with joy. 21 But he has no root in himself and does not endure;[ae] when[af] trouble or persecution comes because of the word, immediately he falls away. 22 The[ag] seed sown among thorns is the person who hears the word, but worldly cares and the seductiveness of wealth[ah] choke the word,[ai] so it produces nothing. 23 But as for the seed sown on good soil, this is the person who hears the word and understands. He bears fruit, yielding a hundred, sixty, or thirty times what was sown.”[aj]
The Parable of the Weeds
24 He presented them with another parable:[ak] “The kingdom of heaven is like a person who sowed good seed in his field. 25 But while everyone was sleeping, an enemy came and sowed darnel[al] among the wheat and went away. 26 When[am] the plants sprouted and produced grain, then the darnel also appeared. 27 So the slaves[an] of the landowner[ao] came and said to him, ‘Sir, didn’t you sow good seed in your field? Then where did the darnel come from?’ 28 He said, ‘An enemy has done this!’ So[ap] the slaves replied, ‘Do you want us to go and gather it?’ 29 But he said, ‘No, since in gathering the darnel you may uproot the wheat along with it. 30 Let both grow together until the harvest. At[aq] harvest time I will tell the reapers, “First collect the darnel and tie it in bundles to be burned, but then gather[ar] the wheat into my barn.”’”
The Parable of the Mustard Seed
31 He gave[as] them another parable:[at] “The kingdom of heaven is like a mustard seed[au] that a man took and sowed in his field. 32 It is the smallest of all the seeds, but when it has grown it is the greatest garden plant and becomes a tree,[av] so that the wild birds[aw] come and nest in its branches.”[ax]
The Parable of the Yeast
33 He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed with[ay] three measures[az] of flour until all the dough had risen.”[ba]
The Purpose of Parables
34 Jesus spoke all these things in parables to the crowds; he did not speak to them without a parable. 35 This fulfilled what was spoken by the prophet:[bb]
“I will open my mouth in parables,
I will announce what has been hidden from the foundation of the world.”[bc]
Explanation for the Disciples
36 Then he left the crowds and went into the house. And his disciples came to him saying, “Explain to us the parable of the darnel[bd] in the field.” 37 He[be] answered, “The one who sowed the good seed is the Son of Man. 38 The field is the world and the good seed are the people[bf] of the kingdom. The poisonous weeds[bg] are the people[bh] of the evil one, 39 and the enemy who sows them is the devil. The harvest is the end of the age, and the reapers are angels. 40 As[bi] the poisonous weeds[bj] are collected and burned with fire, so it will be at the end of the age. 41 The Son of Man will send his angels, and they will gather from his kingdom everything that causes sin as well as all lawbreakers.[bk] 42 They will throw them into the fiery furnace,[bl] where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father.[bm] The one who has ears had better listen![bn]
Parables on the Kingdom of Heaven
44 “The kingdom of heaven is like a treasure, hidden in a field, that a person found and hid. Then because of joy he went and sold all that he had and bought that field.
45 “Again, the kingdom of heaven is like a merchant searching for fine pearls. 46 When he found a pearl of great value, he went out and sold everything he had and bought it.
47 “Again, the kingdom of heaven is like a net that was cast into the sea that caught all kinds of fish. 48 When it was full, they pulled it ashore, sat down, and put the good fish into containers and threw the bad away. 49 It will be this way at the end of the age. Angels will come and separate the evil from the righteous 50 and throw them into the fiery furnace,[bo] where there will be weeping and gnashing of teeth.
51 “Have you understood all these things?” They replied, “Yes.” 52 Then he said to them, “Therefore every expert in the law[bp] who has been trained for the kingdom of heaven is like the owner of a house who brings out of his treasure what is new and old.”
Rejection at Nazareth
53 Now when[bq] Jesus finished these parables, he moved on from there. 54 Then[br] he came to his hometown[bs] and began to teach the people[bt] in their synagogue.[bu] They[bv] were astonished and said, “Where did this man get such wisdom and miraculous powers? 55 Isn’t this the carpenter’s son? Isn’t his mother named Mary?[bw] And aren’t his brothers James, Joseph, Simon, and Judas? 56 And aren’t all his sisters here with us? So where did he get all this?” 57 And so they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own house.” 58 And he did not do many miracles there because of their unbelief.
Footnotes
- Matthew 13:1 sn Here lake refers to the Sea of Galilee.
- Matthew 13:2 sn See the note at Matt 4:21 for a description of the first-century fishing boat discovered in 1986 near Tiberias on the western shore of the Sea of Galilee.
- Matthew 13:2 tn Grk “and all the crowd.” The clause in this phrase, although coordinate in terms of grammar, is logically subordinate to the previous clause.
- Matthew 13:3 tn Here καί (kai) has not been translated.
- Matthew 13:3 sn Though parables can contain a variety of figures of speech (cf. the remainder of chapter 13), many times they are simply stories that attempt to teach spiritual truth (which is unknown to the hearers) by using a comparison with something known to the hearers. In general, parables usually advance a single idea, though there may be many parts and characters in a single parable and subordinate ideas may expand the main idea further. The beauty of using the parable as a teaching device is that it draws the listener into the story, elicits an evaluation, and demands a response.
- Matthew 13:3 tn Grk “Behold.”
- Matthew 13:3 sn A sower went out to sow. The background for this well-known parable, drawn from a typical scene in the Palestinian countryside, is a field through which a well-worn path runs. Sowing would occur in late fall or early winter (October to December) in the rainy season, looking for sprouting in April or May and a June harvest. The use of seed as a figure for God’s giving life has OT roots (Isa 55:10-11). The point of the parable of the sower is to illustrate the various responses to the message of the kingdom of God.
- Matthew 13:4 tn In Matthew’s version of this parable, plural pronouns are used to refer to the seed in v. 4 (ἅ…αὐτά [ha…auta]), although the collective singular is used in v. 5 and following (indicated by the singular verbs like ἔπεσεν [epesen]). For the sake of consistency in English, plural pronouns referring to the seed are used in the translation throughout the Matthean account. In both Mark and Luke the collective singular is used consistently throughout (cf. Mark 4:1-9; Luke 8:4-8).
- Matthew 13:5 tn Here and in vv. 7 and 8 δέ (de) has not been translated.
- Matthew 13:5 sn The rocky ground in Palestine would be a limestone base lying right under the soil.
- Matthew 13:5 tn Grk “because it did not have depth of earth.”
- Matthew 13:7 sn Palestinian weeds like these thorns could grow up to 6 feet in height and have a major root system.
- Matthew 13:7 sn That is, crowded out the good plants.
- Matthew 13:9 tn The translation “had better listen!” captures the force of the third person imperative more effectively than the traditional “let him hear,” which sounds more like a permissive than an imperative to the modern English reader. This was Jesus’ common expression to listen and heed carefully (cf. Matt 11:15; 13:43; Mark 4:9, 23; Luke 8:8; 14:35).
- Matthew 13:10 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
- Matthew 13:11 tn Grk “And answering, he said to them.” This construction is somewhat redundant in English and has been simplified in the translation. Here δέ (de) has not been translated.
- Matthew 13:11 tn This is an example of a “divine passive,” with God understood to be the source of the revelation (see ExSyn 437-38).
- Matthew 13:11 tn Grk “to you it has been given to know.” The dative pronoun occurs first, in emphatic position in the Greek text, although this position is awkward in contemporary English.
- Matthew 13:11 tn Grk “the mysteries.”sn The key term secrets (μυστήριον, mustērion) can mean either (1) a new revelation or (2) a revealing interpretation of existing revelation as in Dan 2:17-23, 27-30. Jesus seems to be explaining how current events develop old promises, since the NT consistently links the events of Jesus’ ministry and message with old promises (Rom 1:1-4; Heb 1:1-2). The traditional translation of this word, “mystery,” is misleading to the modern English reader because it suggests a secret which people have tried to uncover but which they have failed to understand (L&N 28.77).
- Matthew 13:12 sn What he has will be taken from him. The meaning is that the one who accepts Jesus’ teaching concerning his person and the kingdom will receive a share in the kingdom now and even more in the future, but for the one who rejects Jesus’ words, the opportunity that that person presently possesses with respect to the kingdom will someday be taken away forever.
- Matthew 13:14 tn Grk “with hearing,” a cognate dative that intensifies the action of the main verb “you will listen” (ExSyn 168-69).
- Matthew 13:14 tn Grk “look by looking.” The participle is redundant, functioning to intensify the force of the main verb.
- Matthew 13:15 sn A quotation from Isa 6:9-10. Thus parables both conceal or reveal depending on whether one is open to hearing what they teach.
- Matthew 13:16 sn This beatitude highlights the great honor bestowed on the disciples to share in this salvation.
- Matthew 13:17 tn Grk “truly (ἀμήν, amēn) I say to you.”
- Matthew 13:17 sn This is what past prophets and righteous people had wanted very much to see, yet the fulfillment had come to the disciples. This remark is like 1 Pet 1:10-12 or Heb 1:1-2.
- Matthew 13:19 sn Interestingly, the synoptic parallels each use a different word for Satan here: Mark 4:15 has “Satan,” while Luke 8:12 has “the devil.” This illustrates the fluidity of the gospel tradition in often using synonyms at the same point of the parallel tradition.
- Matthew 13:19 sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against.
- Matthew 13:20 tn Here δέ (de) has not been translated.
- Matthew 13:20 tn Grk “The one sown on rocky ground, this is the one.” The next two statements like this one have this same syntactical structure.
- Matthew 13:21 tn Grk “is temporary.”
- Matthew 13:21 tn Here δέ (de) has not been translated.
- Matthew 13:22 tn Here δέ (de) has not been translated.
- Matthew 13:22 tn Grk “the deceitfulness of riches.” Cf. BDAG 99 s.v. ἀπάτη 1, “the seduction which comes from wealth.”
- Matthew 13:22 sn That is, their concern for spiritual things is crowded out by material things.
- Matthew 13:23 tn The Greek is difficult to translate because it switches from a generic “he” to three people within this generic class (thus, something like: “Who indeed bears fruit and yields, in one instance a hundred times, in another, sixty times, in another, thirty times”).
- Matthew 13:24 tn Grk “He set before them another parable, saying.” The participle λέγων (legōn) is redundant and has not been translated.
- Matthew 13:25 tn Or “sowed poisonous weeds”; KJV “tares.” The Greek term ζιζάνιον (zizanion) is generally understood to refer to darnel (Lolium temulentum), an especially undesirable weed that bears an uncanny resemblance to wheat until the ears of grain appear (L&N 3.30; BDAG 429 s.v.). So close is the resemblance to genuine wheat that darnel is sometimes called “false wheat.” Darnel is considered poisonous; ingesting the weed causes feelings of drunkenness and can prove fatal. Under Roman law the sowing of such poisonous plants in someone else’s field was specifically prohibited (C. Keener, The Gospel of Matthew: A Socio-Rhetorical Commentary [Eerdmans, 2009], 387). A number of recent English translations use “weeds,” but this does not convey the poisonous nature of darnel or the similarity in appearance to wheat.
- Matthew 13:26 tn Here δέ (de) has not been translated.
- Matthew 13:27 tn See the note on the word “slave” in 8:9.
- Matthew 13:27 sn The term landowner here refers to the owner and manager of a household.
- Matthew 13:28 tn Here δέ (de) has been translated as “so” to indicate the implied result of the owner’s statement.
- Matthew 13:30 tn Here καί (kai) has not been translated.
- Matthew 13:30 tn Grk “burned, but gather”; “then” has been added to the English translation to complete the sequence begun by “First collect.”
- Matthew 13:31 tn Grk “put before.”
- Matthew 13:31 tn Grk “He set before them another parable, saying.” The participle λέγων (legōn) is redundant and has not been translated.
- Matthew 13:31 sn The mustard seed was noted for its tiny size.
- Matthew 13:32 sn This is rhetorical hyperbole, since technically a mustard plant is not a tree. This could refer to one of two types of mustard plant popular in Palestine and would be either ten or twenty-five ft (3 or 7.5 m) tall.
- Matthew 13:32 tn Grk “the birds of the sky” or “the birds of the heaven”; the Greek word οὐρανός (ouranos) may be translated either “sky” or “heaven,” depending on the context. The idiomatic expression “birds of the sky” refers to wild birds as opposed to domesticated fowl (cf. BDAG 809 s.v. πετεινόν).
- Matthew 13:32 sn The point of the parable seems to be that while the kingdom of God may appear to have insignificant and unnoticeable beginnings (i.e., in the ministry of Jesus), it will someday (i.e., at the second advent) be great and quite expansive. The kingdom, however, is not to be equated with the church, but rather the church is an expression of the kingdom. Also, there is important OT background in the image of a small plant that grew and became a tree: Ezek 17:22-24 pictures the reemergence of the Davidic house where people can find calm and shelter. Like the mustard seed, it would start out small but grow to significant size.
- Matthew 13:33 tn Grk “hid in.”
- Matthew 13:33 sn This measure was a saton, the Greek name for the Hebrew term “seah.” Three of these was a very large quantity of flour, since a saton is a little over 16 pounds (7 kg) of dry measure (or 13.13 liters). So this was over 47 lbs (21 kg) of flour total, enough to feed over a hundred people.
- Matthew 13:33 tn Grk “it was all leavened.”sn The parable of the yeast and the dough teaches that the kingdom of God will start small but eventually grow to permeate everything. Jesus’ point was not to be deceived by its seemingly small start, the same point made in the parable of the mustard seed, which preceded this one.
- Matthew 13:35 tc A few significant mss (א* Θ ƒ1, 13 33) identify the prophet as Isaiah, a reading that is significantly harder than the generic “prophet” because the source of this prophecy is not Isaiah but Asaph in Ps 78. Jerome mentioned some mss that had “Asaph” here, though none are known to exist today. This problem is difficult because of the temptation for scribes to delete the reference to Isaiah in order to clear up a discrepancy. Indeed, the vast majority of witnesses have only “the prophet” here (א1 B C D L W Γ Δ 0233 0242 565 579 700 1241 1424 M lat sy co). However, as B. M. Metzger points out, “if no prophet were originally named, more than one scribe might have been prompted to insert the name of the best known prophet—something which has, in fact, happened elsewhere more than once” (TCGNT 27). In light of the paucity of evidence for the reading ᾿Ησαΐου, as well as the proclivity of scribes to add his name, it is probably best to consider the shorter reading as authentic.tn Grk “was spoken by the prophet, saying.” The participle λέγοντος (legontos) is redundant in contemporary English and has not been translated.
- Matthew 13:35 sn A quotation from Ps 78:2.
- Matthew 13:36 tn Or “poisonous weeds.” See the note on the word “darnel” in 13:25.
- Matthew 13:37 tn Grk “And answering, he said.” This construction is somewhat redundant in English and has been simplified in the translation. Here δέ (de) has not been translated.
- Matthew 13:38 tn Grk “the sons of the kingdom.” This idiom refers to people who should properly be, or were traditionally regarded as, a part of God’s kingdom. L&N 11.13 translates the phrase: “people of God’s kingdom, God’s people.”
- Matthew 13:38 tn Or “The darnels.” Here “poisonous weeds” contrasts with “the good seed” mentioned previously in the verse.
- Matthew 13:38 tn Grk “the sons of the evil one.” See the preceding note on the phrase “people of the kingdom” earlier in this verse, which is the opposite of this phrase. See also L&N 9.4; 11.13; 11.14.
- Matthew 13:40 tn Grk “Therefore as.” Here οὖν (oun) has not been translated.
- Matthew 13:40 tn Or “the darnels.”
- Matthew 13:41 tn Grk “the ones who practice lawlessness.”
- Matthew 13:42 sn A quotation from Dan 3:6.
- Matthew 13:43 sn An allusion to Dan 12:3.
- Matthew 13:43 tn The translation “had better listen!” captures the force of the third person imperative more effectively than the traditional “let him hear,” which sounds more like a permissive than an imperative to the modern English reader. This was Jesus’ common expression to listen and heed carefully (cf. Matt 11:15; 13:9; Mark 4:9, 23; Luke 8:8; 14:35).
- Matthew 13:50 sn An allusion to Dan 3:6.
- Matthew 13:52 tn Or “every scribe.” See the note on the phrase “experts in the law” in 2:4. It is possible that the term translated “expert in the law” (traditionally, “scribe”) here is a self-description used by the author, Matthew, to represent his role in conveying the traditions about Jesus to his intended audience. See David E. Orton, The Understanding Scribe [JSNTSup].
- Matthew 13:53 tn Grk “Now it happened that when.” The introductory phrase καὶ ἐγένετο (kai egeneto, “it happened that”) is redundant in contemporary English and has not been translated.
- Matthew 13:54 tn Here καί (kai) has been translated as “Then.”
- Matthew 13:54 sn Jesus’ hometown (where he spent his childhood years) was Nazareth, about 20 miles (30 km) southwest of Capernaum.
- Matthew 13:54 tn Grk “them”; the referent (the people) has been specified in the translation for clarity.
- Matthew 13:54 sn See the note on synagogues in 4:23. Jesus undoubtedly took the opportunity on this occasion to speak about his person and mission, and the relation of both to OT fulfillment.
- Matthew 13:54 tn Grk “synagogue, so that they.” Here ὥστε (hōste) has not been translated. Instead a new sentence was started in the translation.
- Matthew 13:55 sn The reference to Jesus as the carpenter’s son is probably derogatory, indicating that they knew Jesus only as a common laborer like themselves. The reference to his mother…Mary (even though Jesus’ father was probably dead by this point) appears to be somewhat derogatory, for a man was not regarded as his mother’s son in Jewish usage unless an insult was intended (cf. Judg 11:1-2; John 6:42; 8:41; 9:29).
Matthew 13
Expanded Bible
Matthew 13
Expanded Bible
A Story About Planting Seed(A)
13 That same day Jesus went out of the house and sat by the lake [C the Sea of Galilee]. 2 Large crowds gathered around him, so he got into a boat and sat down, while the people stood on the shore. 3 Then Jesus used ·stories [parables] to teach them many things. He said: “A ·farmer [sower] went out to ·plant [sow] his seed. 4 While he was ·planting [sowing], some seed fell ·by the road [along the path], and the birds came and ate it all up. 5 Some seed fell on rocky ground, where there wasn’t much dirt. That seed ·grew [sprang up] very fast, because the ground was not deep. 6 But when the sun rose, the plants ·dried up [were scorched and withered], because they did not have deep roots. 7 Some other seed fell among thorny weeds, which grew and choked the good plants. 8 Some other seed fell on good ground where it grew and produced ·a crop [grain]. Some plants made a hundred times more, some made sixty times more, and some made thirty times more. 9 ·Let those with ears use them and listen [L The one who has ears to hear, let him hear].”
Why Jesus Used Stories to Teach(B)
10 The ·followers [disciples] came to Jesus and asked, “Why do you ·use stories to teach the people [L speak to them in parables]?”
11 Jesus answered, “·You have been chosen [L It has been granted/given to you] to ·know [understand] the ·secrets [mysteries] about the kingdom of heaven, but ·others cannot know these secrets [L it has not been given/granted to those others]. 12 Those who ·have understanding [L have] will be given more, and they will have ·all they need [an abundance]. But those who do not ·have understanding [L have], even what they have will be taken away from them. 13 This is why I ·use stories to teach the people [L speak in parables]: [L Because] They ·see [look], but they don’t ·really see [perceive]. They hear, but they don’t really hear or understand. 14 ·So they show that the things Isaiah said about them are true [L In them the prophecy of Isaiah is fulfilled that says]:
‘You will ·listen and listen [keep on hearing; or listen intently], but you will not understand.
You will ·look and look [keep on seeing; or look intently], but you will not ·learn [perceive; comprehend].
15 For the ·minds [hearts] of these people have become ·stubborn [dull; calloused; hardened].
They ·do not [hardly] hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes
and hear with their ears.
They might really understand ·in their minds [with their hearts]
and ·come back [turn; return] to me and ·be healed [I would heal them; Is. 6:9–10].’
16 But ·you [L your eyes] are blessed, because you see with your eyes and hear with your ears. 17 I tell you the truth, many prophets and ·good [righteous; just] people ·wanted [longed] to see the things that you now see, but they did not see them. And they ·wanted [longed] to hear the things that you now hear, but they did not hear them.
Jesus Explains the Seed Story(C)
18 “So listen to the ·meaning of that story about the farmer [parable of the sower]. 19 What is the seed that fell ·by the road [along the path]? That seed is like ·the person [anyone] who hears the ·message [word; teaching] about the kingdom but does not understand it. The Evil One comes and ·takes away [snatches] what was ·planted [sown] in that person’s heart. 20 And what is the seed ·that fell [sown] on rocky ground? That seed is like the person who hears the ·teaching [word; message] and quickly ·accepts [receives] it with joy. 21 But ·he does not let the teaching go deep into his life, so [L since he has no root in himself] ·he keeps it only a short time [he does not endure; it is shortlived]. When trouble or persecution comes because of the ·teaching he accepted [word, message], he ·quickly [immediately] ·gives up [falls away; stumbles]. 22 And what is the seed ·that fell [sown] among the thorny weeds? That seed is like the person who hears the ·teaching [word; message] but lets worries about this ·life [world; age] and the ·temptation [deceitfulness; seduction] of wealth ·stop that teaching from growing [L choke the word/message]. So the teaching does not produce fruit in that person’s life. 23 But what is the seed ·that fell [sown] on the good ground? That seed is like the person who hears the teaching and understands it. That person grows and produces ·fruit [a crop], sometimes a hundred times more, sometimes sixty times more, and sometimes thirty times more.”
A Story About Wheat and Weeds
24 Then Jesus ·told [presented to] them another ·story [parable]: “The kingdom of heaven is like a man who ·planted [sowed] good seed in his field. 25 That night, when everyone was asleep, his enemy came and ·planted [sowed] ·weeds [T tares; C a noxious weed that looks like wheat] among the wheat and then left. 26 Later, the wheat sprouted and the heads of grain grew, but the ·weeds [T tares] also ·grew [appeared]. 27 Then the man’s ·servants [slaves] came to him and said, ‘[Master; Sir] ·You planted [L Didn’t you sow…?] good seed in your field. Where did the ·weeds [T tares] come from?’ 28 The man answered, ‘An enemy ·planted weeds [L did this].’ The ·servants [slaves] asked, ‘Do you want us to ·pull up the weeds [L go and gather them]?’ 29 The man answered, ‘No, because when you ·pull up [gather] the ·weeds [T tares], you might also ·pull up [uproot] the wheat. 30 Let ·the weeds and the wheat [L both] grow together until the harvest time. At harvest time I will tell the ·workers [reapers], “First gather the ·weeds [T tares] and tie them ·together [in bundles] to be burned. Then gather the wheat and bring it to my barn.”’”
Stories of Mustard Seed and Yeast(D)
31 Then Jesus ·told [presented to them] another ·story [parable]: “The kingdom of heaven is like a mustard seed that a man ·planted [sowed] in his field. 32 That seed is the smallest of all seeds [C the mustard seed was the smallest seed known to Jesus’ hearers], but when it grows, it is one of the largest garden plants. It becomes ·big enough [L a tree] for the ·wild birds [L birds of the sky] to come and build nests in its branches.”
33 Then Jesus told another ·story [parable]: “The kingdom of heaven is like ·yeast [leaven] that a woman took and ·hid [mixed] in a large tub [C Greek: three sata; about fifty pounds] of flour until ·it made all the dough rise [L the whole was leavened; Luke 13:20–21].”
34 Jesus used ·stories [parables] to tell all these things to the people; he ·always used stories to teach them [L did not speak to them without parables; Mark 4:33–34]. 35 This ·is as [fulfills what] the prophet said:
“I will ·speak using [L open my mouth in] ·stories [parables];
I will ·tell [announce; utter] things ·that have been secret [hidden] since the ·world was made [creation/foundation of the world. Ps. 78:2].”
Jesus Explains About the Weeds
36 Then Jesus left the crowd and went into the house. His ·followers [disciples] came to him and said, “Explain to us the meaning of the ·story [parable] about the ·weeds [T tares] in the field.”
37 Jesus answered, “The man who ·planted [sowed] the good seed in the field is the Son of Man. 38 The field is the world, and the good seed are ·all of God’s children who belong to the kingdom [L the children/sons of the kingdom]. The ·weeds [T tares] are ·those people who belong to the Evil One [L the children/sons of the Evil One]. 39 And the enemy who ·planted [sowed] the bad seed is the devil. The harvest time is the end of the age, and the ·workers who gather [harvesters; reapers] are God’s angels.
40 “Just as the ·weeds [T tares] are ·pulled up [gathered] and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will ·gather [remove; weed] out of his kingdom ·all who [or all things that] ·cause sin [T are stumbling blocks] and all who ·do evil [break God’s law]. 42 The angels will throw them into the blazing furnace [Dan. 3:6], where ·the people will cry and grind their teeth with pain [L there will be weeping and gnashing of teeth; C indicating agony and remorse]. 43 Then the ·good people [righteous] will shine like the sun in the kingdom of their Father [Dan. 12:3]. ·Let those with ears use them and listen [L The one who has ears to hear, let him hear.].
Stories of a Treasure and a Pearl
44 “The kingdom of heaven is like a treasure hidden in a field. One day a man found the treasure, and then he hid it in the field again. He was so ·happy [joyful; excited] that he went and sold everything he owned to buy that field.
45 “Also, the kingdom of heaven is like a merchant looking for fine pearls. 46 When he found a very valuable pearl, he went and sold everything he had and bought it.
A Story of a Fishing Net
47 “Also, the kingdom of heaven is like a ·net [dragnet; C a net dragged between two boats, or between a boat and the shore] that was put into the ·lake [sea] and caught many different kinds of fish. 48 When it was full, the fishermen pulled the net to the shore. They sat down and put all the good fish in baskets and threw away the ·bad [worthless] fish. 49 It will be this way at the end of the age. The angels will come and separate the evil people from the ·good [righteous] people. 50 The angels will throw the evil people into the blazing furnace [Dan. 3:11, 19–30], where ·people will cry and grind their teeth with pain [L there will be weeping and gnashing of teeth; v. 42].”
51 Jesus asked his ·followers [disciples], “Do you understand all these things?”
They answered, “Yes.”
52 Then Jesus said to them, “So every ·teacher of the law [scribe] who has ·been taught about [become a disciple of] the kingdom of heaven is like the ·owner [head] of a house. He brings out both new things and old things ·he has saved [L from his treasure/storeroom; C knowledge of the Old Testament provides insight into Jesus’ “new” message of the kingdom of God].”
Jesus Goes to His Hometown(E)
53 When Jesus finished teaching [see 7:28] with these ·stories [parables], he left there. 54 He went to his hometown [C Nazareth; 2:23; Luke 2:39] and taught the people in their synagogue, and they were ·amazed [astonished]. They said, “Where did this man get this wisdom and this power to do miracles? 55 ·He is just [Isn’t this…?] the son of ·a [L the] carpenter. ·His mother is Mary [L Isn’t his mother called Mary…?], and his brothers are James, Joseph, Simon, and Judas. 56 And all his sisters are here with us. Where then does this man get all these things?” 57 So the people were ·upset with [offended by] Jesus.
But Jesus said to them, “A prophet is ·honored everywhere [not dishonored] except in his hometown and in his own ·home [family; household].”
58 So he did not do many miracles there because ·they had no faith [of their unbelief].
Matthew 13
English Standard Version
Matthew 13
English Standard Version
The Parable of the Sower
13 That same day Jesus went out of the house (A)and sat beside the sea. 2 And great crowds gathered about him, (B)so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And (C)he told them many things in parables, saying: (D)“A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but (E)when the sun rose they were scorched. And since they had no root, (F)they withered away. 7 Other seeds fell among (G)thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some (H)a hundredfold, some sixty, some thirty. 9 (I)He who has ears,[a] let him hear.”
The Purpose of the Parables
10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, (J)“To you it has been given to know (K)the secrets of the kingdom of heaven, but to them it has not been given. 12 (L)For to the one who has, more will be given, and he will have an abundance, but from the one who has not, (M)even what he has will be taken away. 13 This is why I speak to them in parables, because (N)seeing they do not see, and hearing they do not hear, (O)nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:
(P)“‘“You will indeed hear but never understand,
and you will indeed see but never perceive.”
15 For this people's heart has grown dull,
and with their ears (Q)they can barely hear,
and (R)their eyes they have closed,
lest they should see with their eyes
and hear with their ears
and (S)understand with their heart
and (T)turn, and I would heal them.’
16 But (U)blessed are your eyes, for they see, and your ears, for they hear. 17 (V)For truly, I say to you, (W)many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
The Parable of the Sower Explained
18 (X)“Hear then the parable of the sower: 19 When anyone hears the word of (Y)the kingdom and (Z)does not understand it, (AA)the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately (AB)receives it with joy, 21 yet he has no root in himself, but (AC)endures for a while, and when tribulation or persecution arises on account of the word, immediately (AD)he falls away.[b] 22 As for what was sown among thorns, this is the one who hears the word, but (AE)the cares of (AF)the world and (AG)the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and (AH)understands it. He indeed (AI)bears fruit and yields, in one case (AJ)a hundredfold, in another sixty, and in another thirty.”
The Parable of the Weeds
24 He put another parable before them, saying, (AK)“The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds[c] among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants[d] of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, (AL)‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, (AM)“Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”
The Mustard Seed and the Leaven
31 He put another parable before them, saying, (AN)“The kingdom of heaven is like (AO)a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”
33 He told them another parable. (AP)“The kingdom of heaven is like leaven that a woman took and hid in (AQ)three measures of flour, till it was (AR)all leavened.”
Prophecy and Parables
34 (AS)All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:[e]
(AT)“I will open my mouth in parables;
(AU)I will utter what has been hidden (AV)since the foundation of the world.”
The Parable of the Weeds Explained
36 Then he left the crowds and went into (AW)the house. And his disciples came to him, saying, (AX)“Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is (AY)the sons of the kingdom. The weeds are (AZ)the sons of the evil one, 39 and the enemy who sowed them is the devil. (BA)The harvest is (BB)the end of the age, and the reapers are angels. 40 Just as the weeds (BC)are gathered and burned with fire, so will it be at (BD)the end of the age. 41 (BE)The Son of Man will send his angels, and they will gather out of his kingdom all (BF)causes of sin and (BG)all law-breakers, 42 (BH)and throw them into the fiery furnace. In that place (BI)there will be weeping and gnashing of teeth. 43 Then (BJ)the righteous will shine like the sun (BK)in the kingdom of their Father. (BL)He who has ears, let him hear.
The Parable of the Hidden Treasure
44 “The kingdom of heaven (BM)is like treasure hidden in a field, which a man found and covered up. Then in his joy (BN)he goes and sells all that he has and (BO)buys that field.
The Parable of the Pearl of Great Value
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding (BP)one pearl of great value, (BQ)went and sold all that he had and (BR)bought it.
The Parable of the Net
47 “Again, the kingdom of heaven is (BS)like a net that was thrown into the sea and (BT)gathered fish of every kind. 48 When it was full, (BU)men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at (BV)the end of the age. The angels will come out and (BW)separate the evil from the righteous 50 (BX)and throw them into the fiery furnace. In that place (BY)there will be weeping and gnashing of teeth.
New and Old Treasures
51 (BZ)“Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every (CA)scribe (CB)who has been trained for the kingdom of heaven is like a master of a house, who (CC)brings out of his treasure what is new and what is old.”
Jesus Rejected at Nazareth
53 And when Jesus had finished these parables, he went away from there, 54 (CD)and coming to (CE)his hometown (CF)he taught them in their synagogue, so that (CG)they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 (CH)Is not this (CI)the carpenter's[f] son? Is not his mother called Mary? And are not (CJ)his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And (CK)they took offense at him. But Jesus said to them, (CL)“A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, (CM)because of their unbelief.
Footnotes
- Matthew 13:9 Some manuscripts add here and in verse 43 to hear
- Matthew 13:21 Or stumbles
- Matthew 13:25 Probably darnel, a wheat-like weed
- Matthew 13:27 Or bondservants; also verse 28
- Matthew 13:35 Some manuscripts Isaiah the prophet
- Matthew 13:55 Or builder's
Matthieu 13
La Bible du Semeur
Matthieu 13
La Bible du Semeur
Les paraboles du royaume
La parabole du semeur
13 Ce jour-là, Jésus sortit de la maison où il se trouvait et alla s’asseoir au bord du lac. 2 Autour de lui la foule se rassembla si nombreuse qu’il dut monter dans un bateau. Il s’y assit. La foule se tenait sur le rivage.
3 Il prit la parole et leur exposa bien des choses sous forme de paraboles. Il leur dit : Un semeur sortit pour semer. 4 Alors qu’il répandait sa semence, des grains tombèrent au bord du chemin ; les oiseaux vinrent et les mangèrent. 5 D’autres tombèrent sur un sol rocailleux et, ne trouvant qu’une mince couche de terre, ils levèrent rapidement parce que la terre n’était pas profonde. 6 Mais quand le soleil fut monté haut dans le ciel, les petits plants furent vite brûlés et, comme ils n’avaient pas vraiment pris racine, ils séchèrent. 7 D’autres grains tombèrent parmi les ronces. Celles-ci grandirent et étouffèrent les jeunes pousses. 8 D’autres grains enfin tombèrent sur la bonne terre et donnèrent du fruit avec un rendement de cent, soixante, ou trente pour un. 9 Celui qui a des oreilles, qu’il entende !
10 Alors ses disciples s’approchèrent et lui demandèrent : Pourquoi te sers-tu de paraboles pour leur parler ?
11 Il leur répondit : Vous avez reçu le privilège de connaître les secrets du royaume des cieux, mais eux ne l’ont pas reçu. 12 Car à celui qui a, on donnera encore, jusqu’à ce qu’il soit dans l’abondance ; mais à celui qui n’a pas, on ôtera même ce qu’il a.
13 Voici pourquoi je me sers de paraboles, pour leur parler : c’est que, bien qu’ils regardent, ils ne voient pas, et bien qu’ils écoutent, ils n’entendent pas et ne comprennent pas. 14 Pour eux s’accomplit cette prophétie d’Esaïe :
Vous aurez beau entendre,
vous ne comprendrez pas.
Vous aurez beau voir de vos propres yeux,
vous ne saisirez pas.
15 Car ce peuple est devenu insensible,
ils ont fait la sourde oreille
et ils se sont bouché les yeux,
de peur qu’ils voient de leurs yeux,
et qu’ils entendent de leurs oreilles,
de peur qu’ils comprennent,
qu’ils reviennent à moi
et que je les guérisse[a] .
16 Vous, au contraire, vous êtes heureux, vos yeux voient et vos oreilles entendent ! 17 Vraiment, je vous l’assure : beaucoup de prophètes et de justes ont désiré voir ce que vous voyez, mais ne l’ont pas vu ; ils ont désiré entendre ce que vous entendez, mais ne l’ont pas entendu.
18 Vous donc, écoutez ce que signifie la parabole du semeur : 19 Chaque fois que quelqu’un entend le message qui concerne le royaume et ne le comprend pas, le diable[b] vient arracher ce qui a été semé dans son cœur. Tel est celui qui a reçu la semence « au bord du chemin ». 20 Puis il y a celui qui reçoit la semence « sur le sol rocailleux » : quand il entend la Parole, il l’accepte aussitôt avec joie. 21 Mais il ne la laisse pas prendre racine en lui, car il est inconstant. Que surviennent des difficultés ou la persécution à cause de la Parole, le voilà qui abandonne tout. 22 Un autre encore a reçu la semence « parmi les ronces ». C’est celui qui écoute la Parole, mais en qui elle ne porte pas de fruit[c] parce qu’elle est étouffée par les soucis de ce monde et par l’attrait trompeur des richesses. 23 Un autre enfin a reçu la semence « sur la bonne terre ». C’est celui qui écoute la Parole et la comprend. Alors il porte du fruit : chez l’un, un grain en rapporte cent, chez un autre soixante, chez un autre trente.
La parabole de la mauvaise herbe
24 Il leur proposa une autre parabole : Il en est du royaume des cieux comme d’un homme qui avait semé du bon grain dans son champ. 25 Pendant que tout le monde dormait, son ennemi sema une mauvaise herbe au milieu du blé, puis s’en alla. 26 Quand le blé eut poussé et produit des épis, on vit aussi apparaître la mauvaise herbe. 27 Les serviteurs du propriétaire de ce champ vinrent lui demander : Maître, n’est-ce pas du bon grain que tu as semé dans ton champ ? D’où vient donc cette mauvaise herbe ?
28 Il leur répondit : C’est un ennemi qui a fait cela !
Alors les serviteurs demandèrent : Veux-tu donc que nous arrachions cette mauvaise herbe ?
29 – Non, répondit le maître, car en enlevant la mauvaise herbe, vous risqueriez d’arracher le blé en même temps. 30 Laissez pousser les deux ensemble jusqu’à la moisson. A ce moment-là, je dirai aux moissonneurs : « Enlevez d’abord la mauvaise herbe et liez-la en bottes pour la brûler : ensuite vous couperez le blé et vous le rentrerez dans mon grenier. »
Les paraboles de la graine de moutarde et du levain
31 Jésus leur raconta une autre parabole : Le royaume des cieux ressemble à une graine de moutarde qu’un homme a prise pour la semer dans son champ. 32 C’est la plus petite de toutes les semences ; mais quand elle a poussé, elle dépasse les autres plantes du potager et devient un arbuste, si bien que les oiseaux du ciel viennent nicher dans ses branches.
(Lc 13.20-21)
33 Il leur raconta une autre parabole : Le royaume des cieux ressemble à du levain qu’une femme a pris pour le mélanger à une vingtaine de kilogrammes de farine. Et à la fin, toute la pâte a levé.
(Mc 4.33-34)
34 Jésus enseigna toutes ces choses aux foules en employant des paraboles, et il ne leur parlait pas sans paraboles. 35 Ainsi s’accomplissait la parole du prophète :
J’énoncerai des paraboles,
je dirai des secrets ╵cachés depuis la création du monde[d].
La parabole de la mauvaise herbe expliquée
36 Alors Jésus laissa la foule et il rentra dans la maison. Ses disciples vinrent auprès de lui et lui demandèrent : Explique-nous la parabole de la mauvaise herbe dans le champ.
37 Il leur répondit : Celui qui sème la bonne semence, c’est le Fils de l’homme ; 38 le champ, c’est le monde ; la bonne semence, ce sont ceux qui font partie du royaume. La mauvaise herbe, ce sont ceux qui suivent le diable[e]. 39 L’ennemi qui a semé les mauvaises graines, c’est le diable ; la moisson, c’est la fin du monde ; les moissonneurs, ce sont les anges.
40 Comme on arrache la mauvaise herbe et qu’on la ramasse pour la jeter au feu, ainsi en sera-t-il à la fin du monde : 41 le Fils de l’homme enverra ses anges et ils élimineront de son royaume tous ceux qui font tomber les autres dans le péché[f] et ceux qui font le mal. 42 Ils les précipiteront dans la fournaise ardente où il y aura des pleurs et d’amers regrets. 43 Alors les justes resplendiront comme le soleil dans le royaume de leur Père. Celui qui a des oreilles, qu’il entende !
Les paraboles du trésor et de la perle
44 Le royaume des cieux ressemble à un trésor enfoui dans un champ. Un homme le découvre : il le cache de nouveau, s’en va, débordant de joie, vend tout ce qu’il possède et achète ce champ.
45 Voici à quoi ressemble encore le royaume des cieux : un marchand cherche de belles perles. 46 Quand il en a trouvé une de grande valeur, il s’en va vendre tout ce qu’il possède et achète cette perle précieuse.
La parabole du filet
47 Voici encore à quoi ressemble le royaume des cieux : des pêcheurs ont jeté en mer un filet qui ramasse toutes sortes de poissons. 48 Une fois qu’il est rempli, les pêcheurs le tirent sur le rivage, puis ils s’assoient autour et trient leur prise : ce qui est bon, ils le mettent dans des paniers et ce qui ne vaut rien, ils le rejettent. 49 C’est ainsi que les choses se passeront à la fin du monde : les anges viendront et sépareront les méchants d’avec les justes 50 et ils les précipiteront dans la fournaise ardente où il y aura des pleurs et d’amers regrets.
51 – Avez-vous compris tout cela ?
– Oui, répondirent-ils.
52 Alors Jésus conclut : Ainsi donc, tout spécialiste de la Loi qui a été instruit des choses qui concernent le royaume des cieux est semblable à un père de famille qui tire de son trésor des choses nouvelles et des choses anciennes.
53 Quand Jésus eut fini de raconter ces paraboles, il partit de là.
L’Évangile : le rejet et la foi
Jésus rejeté à Nazareth(A)
54 Il retourna dans la ville où il avait vécu[g]. Il enseignait ses concitoyens dans leur synagogue. Son enseignement les impressionnait, si bien qu’ils disaient : D’où tient-il cette sagesse et le pouvoir d’accomplir ces miracles ? 55 N’est-il pas le fils du charpentier ? N’est-il pas le fils de Marie, et le frère de Jacques, de Joseph, de Simon et de Jude ! 56 Ses sœurs ne vivent-elles pas toutes parmi nous ? D’où a-t-il reçu tout cela ?
57 Et voilà pourquoi ils trouvaient en lui un obstacle à la foi.
Alors Jésus leur dit : C’est seulement dans sa patrie et dans sa propre famille que l’on refuse d’honorer un prophète.
58 Aussi ne fit-il là que peu de miracles, à cause de leur incrédulité.
Footnotes
- 13.15 Es 6.9-10 cité selon l’ancienne version grecque.
- 13.19 Autre traduction : le mal.
- 13.22 Autre traduction : mais qui ne porte pas de fruit.
- 13.35 Ps 78.2.
- 13.38 Autre traduction : le mal.
- 13.41 Autre traduction : qui détournent les autres de la foi.
- 13.54 C’est-à-dire à Nazareth (voir 2.23 ; Lc 4.16).
Matthew 13
New International Version
Matthew 13
New International Version
The Parable of the Sower(A)(B)(C)
13 That same day Jesus went out of the house(D) and sat by the lake. 2 Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. 9 Whoever has ears, let them hear.”(G)
10 The disciples came to him and asked, “Why do you speak to the people in parables?”
11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(H) has been given to you,(I) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(J) 13 This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.(K)
14 In them is fulfilled(L) the prophecy of Isaiah:
“‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’[a](M)
16 But blessed are your eyes because they see, and your ears because they hear.(N) 17 For truly I tell you, many prophets and righteous people longed to see what you see(O) but did not see it, and to hear what you hear but did not hear it.
18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(P) and does not understand it, the evil one(Q) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(R) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(S) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(T)
The Parable of the Weeds
24 Jesus told them another parable: “The kingdom of heaven is like(U) a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.
27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
28 “‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’
29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(V)
The Parables of the Mustard Seed and the Yeast(W)(X)
31 He told them another parable: “The kingdom of heaven is like(Y) a mustard seed,(Z) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(AA)
33 He told them still another parable: “The kingdom of heaven is like(AB) yeast that a woman took and mixed into about sixty pounds[b] of flour(AC) until it worked all through the dough.”(AD)
34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.(AE) 35 So was fulfilled(AF) what was spoken through the prophet:
“I will open my mouth in parables,
I will utter things hidden since the creation of the world.”[c](AG)
The Parable of the Weeds Explained
36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable(AH) of the weeds in the field.”
37 He answered, “The one who sowed the good seed is the Son of Man.(AI) 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,(AJ) 39 and the enemy who sows them is the devil. The harvest(AK) is the end of the age,(AL) and the harvesters are angels.(AM)
40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man(AN) will send out his angels,(AO) and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AP) 43 Then the righteous will shine like the sun(AQ) in the kingdom of their Father. Whoever has ears, let them hear.(AR)
The Parables of the Hidden Treasure and the Pearl
44 “The kingdom of heaven is like(AS) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.(AT)
45 “Again, the kingdom of heaven is like(AU) a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47 “Once again, the kingdom of heaven is like(AV) a net that was let down into the lake and caught all kinds(AW) of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous(AX) 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AY)
51 “Have you understood all these things?” Jesus asked.
“Yes,” they replied.
52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
A Prophet Without Honor(AZ)
53 When Jesus had finished these parables,(BA) he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue,(BB) and they were amazed.(BC) “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son?(BD) Isn’t his mother’s(BE) name Mary, and aren’t his brothers(BF) James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense(BG) at him.
But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(BH)
58 And he did not do many miracles there because of their lack of faith.
Footnotes
- Matthew 13:15 Isaiah 6:9,10 (see Septuagint)
- Matthew 13:33 Or about 27 kilograms
- Matthew 13:35 Psalm 78:2
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La Bible du Semeur (BDS)
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