Matthew 12
Living Bible
12 About that time, Jesus was walking one day through some grainfields with his disciples. It was on the Sabbath, the Jewish day of worship, and his disciples were hungry; so they began breaking off heads of wheat and eating the grain.
2 But some Pharisees saw them do it and protested, “Your disciples are breaking the law. They are harvesting on the Sabbath.”
3 But Jesus said to them, “Haven’t you ever read what King David did when he and his friends were hungry? 4 He went into the Temple and they ate the special bread permitted to the priests alone. That was breaking the law too. 5 And haven’t you ever read in the law of Moses how the priests on duty in the Temple may work on the Sabbath? 6 And truly, one is here who is greater than the Temple! 7 But if you had known the meaning of this Scripture verse, ‘I want you to be merciful more than I want your offerings,’ you would not have condemned those who aren’t guilty! 8 For I, the Messiah,[a] am master even of the Sabbath.”
9 Then he went over to the synagogue 10 and noticed there a man with a deformed hand. The Pharisees[b] asked Jesus, “Is it legal to work by healing on the Sabbath day?” (They were, of course, hoping he would say yes, so they could arrest him!) 11 This was his answer: “If you had just one sheep, and it fell into a well on the Sabbath, would you work to rescue it that day? Of course you would.[c] 12 And how much more valuable is a person than a sheep! Yes, it is right to do good on the Sabbath.” 13 Then he said to the man, “Stretch out your arm.” And as he did, his hand became normal, just like the other one!
14 Then the Pharisees called a meeting to plot Jesus’ arrest and death. 15 But he knew what they were planning and left the synagogue, with many following him. He healed all the sick among them, 16 but he cautioned them against spreading the news about his miracles. 17 This fulfilled the prophecy of Isaiah concerning him:
18 “Look at my Servant.
See my Chosen One.
He is my Beloved, in whom my soul delights.
I will put my Spirit upon him,
And he will judge the nations.
19 He does not fight nor shout;
He does not raise his voice!
20 He does not crush the weak,
Or quench the smallest hope;
He will end all conflict with his final victory,
21 And his name shall be the hope
Of all the world.”[d]
22 Then a demon-possessed man—he was both blind and unable to talk—was brought to Jesus, and Jesus healed him so that he could both speak and see. 23 The crowd was amazed. “Maybe Jesus is the Messiah!”[e] they exclaimed.
24 But when the Pharisees heard about the miracle, they said, “He can cast out demons because he is Satan,[f] king of devils.”
25 Jesus knew their thoughts and replied, “A divided kingdom ends in ruin. A city or home divided against itself cannot stand. 26 And if Satan is casting out Satan, he is fighting himself and destroying his own kingdom. 27 And if, as you claim, I am casting out demons by invoking the powers of Satan, then what power do your own people use when they cast them out? Let them answer your accusation! 28 But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. 29 One cannot rob Satan’s kingdom without first binding Satan.[g] Only then can his demons be cast out! 30 Anyone who isn’t helping me is harming me.
31-32 “Even blasphemy against me[h] or any other sin can be forgiven—all except one: speaking against the Holy Spirit shall never be forgiven, either in this world or in the world to come.
33 “A tree is identified by its fruit. A tree from a select variety produces good fruit; poor varieties don’t. 34 You brood of snakes! How could evil men like you speak what is good and right? For a man’s heart determines his speech. 35 A good man’s speech reveals the rich treasures within him. An evil-hearted man is filled with venom, and his speech reveals it. 36 And I tell you this, that you must give account on Judgment Day for every idle word you speak. 37 Your words now reflect your fate then: either you will be justified by them or you will be condemned.”
38 One day some of the Jewish leaders, including some Pharisees, came to Jesus asking him to show them a miracle.
39-40 But Jesus replied, “Only an evil, faithless nation would ask for further proof; and none will be given except what happened to Jonah the prophet! For as Jonah was in the great fish for three days and three nights, so I, the Messiah,[i] shall be in the heart of the earth three days and three nights. 41 The men of Nineveh shall arise against this nation at the judgment and condemn you. For when Jonah preached to them, they repented and turned to God from all their evil ways. And now one greater than Jonah is here—and you refuse to believe him.[j] 42 The queen of Sheba shall rise against this nation in the judgment and condemn it; for she came from a distant land to hear the wisdom of Solomon; and now one greater than Solomon is here—and you refuse to believe him.
43-45 “This evil nation is like a man possessed by a demon. For if the demon leaves, it goes into the deserts[k] for a while, seeking rest but finding none. Then it says, ‘I will return to the man I came from.’ So it returns and finds the man’s heart clean but empty! Then the demon finds seven other spirits more evil than itself, and all enter the man and live in him. And so he is worse off than before.”
46-47 As Jesus was speaking in a crowded house,[l] his mother and brothers were outside, wanting to talk with him. When someone told him they were there, 48 he remarked, “Who is my mother? Who are my brothers?” 49 He pointed to his disciples. “Look!” he said, “these are my mother and brothers.” 50 Then he added, “Anyone who obeys my Father in heaven is my brother, sister, and mother!”
Footnotes
- Matthew 12:8 the Messiah, literally, “the Son of Man.”
- Matthew 12:10 The Pharisees, implied. arrest, literally, “accuse.”
- Matthew 12:11 Of course you would, implied.
- Matthew 12:21 Of all the world, see Isaiah 42:1-4.
- Matthew 12:23 the Messiah, literally, “the Son of David.”
- Matthew 12:24 Satan, literally, “Beelzebub.”
- Matthew 12:29 Satan, literally, “the strong.” Only then can his demons be cast out, literally, “Then will he spoil his house.”
- Matthew 12:31 me, literally, “the Son of Man.”
- Matthew 12:39 the Messiah, literally, “the Son of Man.”
- Matthew 12:41 and you refuse to believe him, implied. Also in v. 42.
- Matthew 12:43 goes into the deserts, literally, “passes through waterless places.”
- Matthew 12:46 in a crowded house, implied in Mark 3:32.
Matthew 12
The Message
In Charge of the Sabbath
12 1-2 One Sabbath, Jesus was strolling with his disciples through a field of ripe grain. Hungry, the disciples were pulling off the heads of grain and munching on them. Some Pharisees reported them to Jesus: “Your disciples are breaking the Sabbath rules!”
3-5 Jesus said, “Really? Didn’t you ever read what David and his companions did when they were hungry, how they entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? And didn’t you ever read in God’s Law that priests carrying out their Temple duties break Sabbath rules all the time and it’s not held against them?
6-8 “There is far more at stake here than religion. If you had any idea what this Scripture meant—‘I prefer a flexible heart to an inflexible ritual’—you wouldn’t be nitpicking like this. The Son of Man is no yes-man to the Sabbath; he’s in charge.”
9-10 When Jesus left the field, he entered their meeting place. There was a man there with a crippled hand. They said to Jesus, “Is it legal to heal on the Sabbath?” They were baiting him.
11-14 He replied, “Is there a person here who, finding one of your lambs fallen into a ravine, wouldn’t, even though it was a Sabbath, pull it out? Surely kindness to people is as legal as kindness to animals!” Then he said to the man, “Hold out your hand.” He held it out and it was healed. The Pharisees walked out furious, sputtering about how they were going to ruin Jesus.
In Charge of Everything
15-21 Jesus, knowing they were out to get him, moved on. A lot of people followed him, and he healed them all. He also cautioned them to keep it quiet, following guidelines set down by Isaiah:
Look well at my handpicked servant;
I love him so much, take such delight in him.
I’ve placed my Spirit on him;
he’ll decree justice to the nations.
But he won’t yell, won’t raise his voice;
there’ll be no commotion in the streets.
He won’t walk over anyone’s feelings,
won’t push you into a corner.
Before you know it, his justice will triumph;
the mere sound of his name will signal hope, even
among far-off unbelievers.
No Neutral Ground
22-23 Next a poor demon-afflicted wretch, both blind and deaf, was set down before him. Jesus healed him, gave him his sight and hearing. The people who saw it were impressed—“This has to be the Son of David!”
24 But the Pharisees, when they heard the report, were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.”
25-27 Jesus confronted their slander. “A judge who gives opposite verdicts on the same person cancels himself out; a family that’s in a constant squabble disintegrates; if Satan banishes Satan, is there any Satan left? If you’re slinging devil mud at me, calling me a devil kicking out devils, doesn’t the same mud stick to your own exorcists?
28-29 “But if it’s by God’s power that I am sending the evil spirits packing, then God’s kingdom is here for sure. How in the world do you think it’s possible in broad daylight to enter the house of an awake, able-bodied man and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out.
30 “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.
31-32 “There’s nothing done or said that can’t be forgiven. But if you deliberately persist in your slanders against God’s Spirit, you are repudiating the very One who forgives. If you reject the Son of Man out of some misunderstanding, the Holy Spirit can forgive you, but when you reject the Holy Spirit, you’re sawing off the branch on which you’re sitting, severing by your own perversity all connection with the One who forgives.
33 “If you grow a healthy tree, you’ll pick healthy fruit. If you grow a diseased tree, you’ll pick worm-eaten fruit. The fruit tells you about the tree.
34-37 “You have minds like a snake pit! How do you suppose what you say is worth anything when you are so foul-minded? It’s your heart, not the dictionary, that gives meaning to your words. A good person produces good deeds and words season after season. An evil person is a blight on the orchard. Let me tell you something: Every one of these careless words is going to come back to haunt you. There will be a time of Reckoning. Words are powerful; take them seriously. Words can be your salvation. Words can also be your damnation.”
Jonah-Evidence
38 Later a few religion scholars and Pharisees cornered him. “Teacher, we want to see your credentials. Give us some hard evidence that God is in this. How about a miracle?”
39-40 Jesus said, “You’re looking for proof, but you’re looking for the wrong kind. All you want is something to titillate your curiosity, satisfy your lust for miracles. The only proof you’re going to get is what looks like the absence of proof: Jonah-evidence. Like Jonah, three days and nights in the fish’s belly, the Son of Man will be gone three days and nights in a deep grave.
41-42 “On Judgment Day, the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day, the Queen of Sheba will come forward and bring evidence that will condemn this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’
43-45 “When a defiling evil spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return it finds the person spotlessly clean, but vacant. It then runs out and rounds up seven other spirits more evil than itself and they all move in, whooping it up. That person ends up far worse off than if he’d never gotten cleaned up in the first place.
“That’s what this generation is like: You may think you have cleaned out the junk from your lives and gotten ready for God, but you weren’t hospitable to my kingdom message, and now all the devils are moving back in.”
Obedience Is Thicker than Blood
46-47 While he was still talking to the crowd, his mother and brothers showed up. They were outside trying to get a message to him. Someone told Jesus, “Your mother and brothers are out here, wanting to speak with you.”
48-50 Jesus didn’t respond directly, but said, “Who do you think my mother and brothers are?” He then stretched out his hand toward his disciples. “Look closely. These are my mother and brothers. Obedience is thicker than blood. The person who obeys my heavenly Father’s will is my brother and sister and mother.”
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson