Matthew 12
Lexham English Bible
Plucking Grain on the Sabbath
12 At that time Jesus went through the grain fields on the Sabbath. And his disciples were hungry, and they began to pluck off heads of grain and eat them.[a] 2 But when[b] the Pharisees saw it,[c] they said to him, “Behold, your disciples are doing what it is not permitted to do on the Sabbath!” 3 So he said to them, “Have you not read what David did when he was hungry, and those with him, 4 how he entered into the house of God and ate the bread of the presentation, which it was not permitted for him or for those with him to eat, but only for the priests? 5 Or have you not read in the law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath and are guiltless? 6 But I tell you that something greater than the temple is here! 7 And if you had known what it means,[d] ‘I want mercy and not sacrifice,’ you would not have condemned the guiltless. 8 For the Son of Man is lord of the Sabbath.”
A Man with a Withered Hand Healed
9 And going on from there he came into their synagogue. 10 And behold, there was a man who had a withered hand, and they asked him, saying, “Is it permitted to heal on the Sabbath?” in order that they could accuse him. 11 But he said to them, “What man will there be among you who will have one sheep and if this one fell into a pit on the Sabbath, will not take hold of it and lift it[e] out? 12 Then to what degree is a man worth more than a sheep? So then, it is permitted to do good on the Sabbath.”
13 Then he said to the man, “Stretch out your hand,” and he stretched it[f] out, and it was restored as healthy as the other one. 14 But the Pharisees went out and plotted[g] against him in order that they could destroy him.
God’s Chosen Servant
15 Now Jesus, when he[h] learned of it,[i] withdrew from there, and many[j] followed him, and he healed them all. 16 And he warned them that they should not reveal his identity,[k] 17 in order that what was spoken through the prophet Isaiah would be fulfilled, who said,
18 “Behold my servant whom I have chosen,
my beloved in whom my soul is well pleased.
I will put my Spirit on him,
and he will proclaim justice to the Gentiles.
19 He will not quarrel or cry out,
nor will anyone hear his voice in the streets.
20 A crushed reed he will not break,
and a smoldering wick he will not extinguish,
until he brings justice to victory.
21 And in his name the Gentiles[l] will hope.[m]
A House Divided Cannot Stand
22 Then a demon-possessed man who was blind and mute was brought to him. And he healed him so that the man who was mute could speak and see. 23 And all the crowds were amazed and began saying, “Perhaps this one is the Son of David!” 24 But the Pharisees, when they[n] heard it,[o] said, “This man does not expel demons except by Beelzebul the ruler of demons!” 25 But knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and every city or household divided against itself will not stand. 26 And if Satan expels Satan, he is divided against himself. How then will his kingdom stand? 27 And if I expel demons by Beelzebul, by whom do your sons expel them?[p] For this reason they will be your judges! 28 But if I expel demons by the Spirit of God, then the kingdom of God has come upon you! 29 Or how can someone enter into the house of a strong man and steal his property, unless he first ties up the strong man? And then he can thoroughly plunder his house. 30 The one who is not with me is against me, and the one who does not gather with me scatters. 31 For this reason I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven! 32 And whoever speaks a word against the Son of Man, it will be forgiven him. But whoever speaks against the Holy Spirit, it will not be forgiven him either in this age or in the coming one!
Good Trees and Good Fruit or Bad Trees and Bad Fruit
33 “Either make the tree good and its fruit is good, or make the tree bad and its fruit is bad, for the tree is known by its fruit. 34 Offspring of vipers! How are you able to say good things when you[q] are evil? For from the abundance of the heart the mouth speaks. 35 The good person from his[r] good treasury brings out good things, and the evil person from his[s] evil treasury brings out evil things. 36 But I tell you that every worthless word that they speak, people will give an account for it on the day of judgment! 37 For by your words you will be vindicated, and by your words you will be condemned.”
The Sign of Jonah
38 Then some of the scribes and Pharisees answered him saying, “Teacher, we want to see a sign from you!” 39 But he answered and[t] said to them, “An evil and adulterous generation desires a sign, and no sign will be given to it except the sign of the prophet Jonah! 40 For just as Jonah was in the belly of the huge fish three days and three nights, so the Son of Man will be in the heart of the earth three days and three nights. 41 The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, something[u] greater than Jonah is here! 42 The queen of the south will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, something[v] greater than Solomon is here!
An Unclean Spirit Returns
43 “Now whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find it.[w] 44 Then it says, ‘I will return to my house from which I came out.’ And when it[x] arrives it finds the house[y] unoccupied and swept and put in order. 45 Then it goes and brings along with itself seven other spirits more evil than itself, and they go in and[z] live there. And the last state of that person becomes worse than the first. So it will be for this evil generation also!”
Jesus’ Mother and Brothers
46 And[aa] while[ab] he was still speaking to the crowds, behold, his mother and brothers were standing there outside, desiring to speak to him. 47 And someone told him, “Behold, your mother and your brothers are standing there outside desiring to speak to you.” 48 But he answered and[ac] said to the one who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Behold my mother and my brothers! 50 For whoever does the will of my Father who is in heaven, he is my brother and sister and mother.”
Footnotes
- Matthew 12:1 *Here the direct object is supplied from context in the English translation
- Matthew 12:2 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 12:2 *Here the direct object is supplied from context in the English translation
- Matthew 12:7 Literally “it is”
- Matthew 12:11 Here the direct object is supplied from context in the English translation
- Matthew 12:13 Here the direct object is supplied from context in the English translation
- Matthew 12:14 Literally “taking counsel”
- Matthew 12:15 Here “when” is supplied as a component of the participle (“learned”) which is understood as temporal
- Matthew 12:15 *Here the direct object is supplied from context in the English translation
- Matthew 12:15 Some manuscripts have “many crowds”
- Matthew 12:16 Literally “make him known”
- Matthew 12:21 Or “the nations”; the same Greek word (in the plural) can be translated as “nations,” “Gentiles,” or “pagans”
- Matthew 12:21 Verses 18–21 are a quotation from Isa 42:1–4
- Matthew 12:24 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 12:24 *Here the direct object is supplied from context in the English translation
- Matthew 12:27 *Here the direct object is supplied from context in the English translation
- Matthew 12:34 Here “when” is supplied as a component of the participle (“are”) which is understood as temporal
- Matthew 12:35 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 12:35 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 12:39 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 12:41 Here “something” is supplied in the translation because the adjective is neuter gender
- Matthew 12:42 Here “something” is supplied in the translation because the adjective is neuter gender
- Matthew 12:43 *Here the direct object is supplied from context in the English translation
- Matthew 12:44 Here “when” is supplied as a component of the participle (“arrives”) which is understood as temporal
- Matthew 12:44 Here the direct object is supplied from context in the English translation
- Matthew 12:45 Here “and” is supplied because the previous participle (“go in”) has been translated as a finite verb
- Matthew 12:46 Some manuscripts omit “And”
- Matthew 12:46 Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
- Matthew 12:48 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
Matthew 12
Living Bible
12 About that time, Jesus was walking one day through some grainfields with his disciples. It was on the Sabbath, the Jewish day of worship, and his disciples were hungry; so they began breaking off heads of wheat and eating the grain.
2 But some Pharisees saw them do it and protested, “Your disciples are breaking the law. They are harvesting on the Sabbath.”
3 But Jesus said to them, “Haven’t you ever read what King David did when he and his friends were hungry? 4 He went into the Temple and they ate the special bread permitted to the priests alone. That was breaking the law too. 5 And haven’t you ever read in the law of Moses how the priests on duty in the Temple may work on the Sabbath? 6 And truly, one is here who is greater than the Temple! 7 But if you had known the meaning of this Scripture verse, ‘I want you to be merciful more than I want your offerings,’ you would not have condemned those who aren’t guilty! 8 For I, the Messiah,[a] am master even of the Sabbath.”
9 Then he went over to the synagogue 10 and noticed there a man with a deformed hand. The Pharisees[b] asked Jesus, “Is it legal to work by healing on the Sabbath day?” (They were, of course, hoping he would say yes, so they could arrest him!) 11 This was his answer: “If you had just one sheep, and it fell into a well on the Sabbath, would you work to rescue it that day? Of course you would.[c] 12 And how much more valuable is a person than a sheep! Yes, it is right to do good on the Sabbath.” 13 Then he said to the man, “Stretch out your arm.” And as he did, his hand became normal, just like the other one!
14 Then the Pharisees called a meeting to plot Jesus’ arrest and death. 15 But he knew what they were planning and left the synagogue, with many following him. He healed all the sick among them, 16 but he cautioned them against spreading the news about his miracles. 17 This fulfilled the prophecy of Isaiah concerning him:
18 “Look at my Servant.
See my Chosen One.
He is my Beloved, in whom my soul delights.
I will put my Spirit upon him,
And he will judge the nations.
19 He does not fight nor shout;
He does not raise his voice!
20 He does not crush the weak,
Or quench the smallest hope;
He will end all conflict with his final victory,
21 And his name shall be the hope
Of all the world.”[d]
22 Then a demon-possessed man—he was both blind and unable to talk—was brought to Jesus, and Jesus healed him so that he could both speak and see. 23 The crowd was amazed. “Maybe Jesus is the Messiah!”[e] they exclaimed.
24 But when the Pharisees heard about the miracle, they said, “He can cast out demons because he is Satan,[f] king of devils.”
25 Jesus knew their thoughts and replied, “A divided kingdom ends in ruin. A city or home divided against itself cannot stand. 26 And if Satan is casting out Satan, he is fighting himself and destroying his own kingdom. 27 And if, as you claim, I am casting out demons by invoking the powers of Satan, then what power do your own people use when they cast them out? Let them answer your accusation! 28 But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. 29 One cannot rob Satan’s kingdom without first binding Satan.[g] Only then can his demons be cast out! 30 Anyone who isn’t helping me is harming me.
31-32 “Even blasphemy against me[h] or any other sin can be forgiven—all except one: speaking against the Holy Spirit shall never be forgiven, either in this world or in the world to come.
33 “A tree is identified by its fruit. A tree from a select variety produces good fruit; poor varieties don’t. 34 You brood of snakes! How could evil men like you speak what is good and right? For a man’s heart determines his speech. 35 A good man’s speech reveals the rich treasures within him. An evil-hearted man is filled with venom, and his speech reveals it. 36 And I tell you this, that you must give account on Judgment Day for every idle word you speak. 37 Your words now reflect your fate then: either you will be justified by them or you will be condemned.”
38 One day some of the Jewish leaders, including some Pharisees, came to Jesus asking him to show them a miracle.
39-40 But Jesus replied, “Only an evil, faithless nation would ask for further proof; and none will be given except what happened to Jonah the prophet! For as Jonah was in the great fish for three days and three nights, so I, the Messiah,[i] shall be in the heart of the earth three days and three nights. 41 The men of Nineveh shall arise against this nation at the judgment and condemn you. For when Jonah preached to them, they repented and turned to God from all their evil ways. And now one greater than Jonah is here—and you refuse to believe him.[j] 42 The queen of Sheba shall rise against this nation in the judgment and condemn it; for she came from a distant land to hear the wisdom of Solomon; and now one greater than Solomon is here—and you refuse to believe him.
43-45 “This evil nation is like a man possessed by a demon. For if the demon leaves, it goes into the deserts[k] for a while, seeking rest but finding none. Then it says, ‘I will return to the man I came from.’ So it returns and finds the man’s heart clean but empty! Then the demon finds seven other spirits more evil than itself, and all enter the man and live in him. And so he is worse off than before.”
46-47 As Jesus was speaking in a crowded house,[l] his mother and brothers were outside, wanting to talk with him. When someone told him they were there, 48 he remarked, “Who is my mother? Who are my brothers?” 49 He pointed to his disciples. “Look!” he said, “these are my mother and brothers.” 50 Then he added, “Anyone who obeys my Father in heaven is my brother, sister, and mother!”
Footnotes
- Matthew 12:8 the Messiah, literally, “the Son of Man.”
- Matthew 12:10 The Pharisees, implied. arrest, literally, “accuse.”
- Matthew 12:11 Of course you would, implied.
- Matthew 12:21 Of all the world, see Isaiah 42:1-4.
- Matthew 12:23 the Messiah, literally, “the Son of David.”
- Matthew 12:24 Satan, literally, “Beelzebub.”
- Matthew 12:29 Satan, literally, “the strong.” Only then can his demons be cast out, literally, “Then will he spoil his house.”
- Matthew 12:31 me, literally, “the Son of Man.”
- Matthew 12:39 the Messiah, literally, “the Son of Man.”
- Matthew 12:41 and you refuse to believe him, implied. Also in v. 42.
- Matthew 12:43 goes into the deserts, literally, “passes through waterless places.”
- Matthew 12:46 in a crowded house, implied in Mark 3:32.
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