Matthew 12
King James Version
12 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.
2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
6 But I say unto you, That in this place is one greater than the temple.
7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
8 For the Son of man is Lord even of the sabbath day.
9 And when he was departed thence, he went into their synagogue:
10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
14 Then the Pharisees went out, and held a council against him, how they might destroy him.
15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
16 And charged them that they should not make him known:
17 That it might be fulfilled which was spoken by Esaias the prophet, saying,
18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
21 And in his name shall the Gentiles trust.
22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
23 And all the people were amazed, and said, Is not this the son of David?
24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Matthew 12
New American Standard Bible
Sabbath Questions
12 [a](A)At that time Jesus went through the grainfields on the Sabbath, and His disciples became hungry and began to (B)pick the heads of grain and eat. 2 Now when the Pharisees saw this, they said to Him, “Look, Your disciples are doing what (C)is not lawful to do on a Sabbath!” 3 But He said to them, “Have you not read what David did when he became hungry, he and his companions— 4 how he entered the house of God, and (D)they ate the [b]consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests alone? 5 Or have you not read in the Law that on the Sabbath the priests in the temple [c]violate the Sabbath, and yet are innocent? 6 But I say to you that something (E)greater than the temple is here. 7 But if you had known what this [d]means: ‘(F)I desire [e]compassion, [f]rather than sacrifice,’ you would not have condemned [g]the innocent.
Lord of the Sabbath
8 For (G)the Son of Man is Lord of the Sabbath.”
9 (H)Departing from there, He went into their synagogue. 10 And a man was there whose hand was withered. And they questioned [h]Jesus, asking, “(I)Is it lawful to heal on the Sabbath?”—so that they might bring charges against Him. 11 But He said to them, “(J)What man [i]is there among you who [j]has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? 12 (K)How much more valuable then is a person than a sheep! So then, it is lawful to do [k]good on the Sabbath.” 13 Then He *said to the man, “Stretch out your hand!” (L)He stretched it out, and it was restored to [l]normal, like the other. 14 But the Pharisees went out and [m](M)conspired against Him, as to how they might destroy Him.
15 But Jesus, [n]aware of this, withdrew from there. Many followed Him, and (N)He healed them all, 16 and (O)warned them not to [o]tell who He was. 17 This happened so that what was spoken through Isaiah the prophet would be fulfilled:
18 “(P)Behold, My [p]Servant whom I [q]have chosen;
(Q)My Beloved in whom My soul [r]delights;
(R)I will put My Spirit upon Him,
(S)And He will proclaim [s]justice to the [t]Gentiles.
19 (T)He will not quarrel, nor cry out;
Nor will anyone hear His voice in the streets.
20 (U)A bent reed He will not break off,
And a dimly burning wick He will not extinguish,
Until He [u]leads [v]justice to victory.
21 (V)And in His name the [w]Gentiles will hope.”
The Pharisees Rebuked
22 (W)Then a (X)demon-possessed man who was blind and unable to speak was brought to [x]Jesus, and He healed him so that the man who was unable to speak talked and [y]could see. 23 And all the crowds were amazed and were saying, “This man cannot be the (Y)Son of David, can he?” 24 But when the Pharisees heard this, they said, “This man (Z)casts out demons only by [z]Beelzebul the ruler of the demons.”
25 (AA)And (AB)knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is laid waste; and no city or house divided against itself will stand. 26 And if (AC)Satan is casting out Satan, he [aa]has become divided against himself; how then will his kingdom stand? 27 And if (AD)by [ab]Beelzebul I cast out the demons, (AE)by whom do your sons cast them out? Therefore, they will be your judges. 28 But (AF)if I cast out the demons by the Spirit of God, then the kingdom of God has come upon you. 29 Or, how can anyone enter the strong man’s house and carry off his property, unless he first ties up the strong man? And then he will plunder his house.
The Unpardonable Sin
30 (AG)The one who is not with Me is against Me; and the one who does not gather with Me scatters.
31 “(AH)Therefore I say to you, every sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven. 32 (AI)And whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in (AJ)this age or in the age to come.
Words Reveal Character
33 “Either [ac]assume the tree to be good as well as its fruit good, or [ad]assume the tree to be bad as well as its fruit bad; for (AK)the tree is known by its fruit. 34 (AL)You [ae]offspring of vipers, how can you, being evil, express any good things? (AM)For the mouth speaks from that which fills the heart. 35 (AN)The good person brings out of his good treasure good things; and the evil person brings out of his evil treasure evil things. 36 But I tell you that for every [af]careless word that people [ag]speak, they will give an account of it on the (AO)day of judgment. 37 For [ah]by your words you will be justified, and [ai]by your words you will be condemned.”
The Desire for Signs
38 Then some of the scribes and Pharisees said to Him, “Teacher, (AP)we want to see a [aj]sign from You.” 39 But He answered and said to them, “(AQ)An evil and adulterous generation craves a [ak]sign; and so no [al]sign will be given to it except the [am]sign of Jonah the prophet; 40 for just as (AR)Jonah was in the stomach of the sea monster for three days and three nights, so will (AS)the Son of Man be in the heart of the earth for (AT)three days and three nights. 41 (AU)The men of Nineveh will stand up with this generation at the judgment, and will condemn it because (AV)they repented at the preaching of Jonah; and behold, something (AW)greater than Jonah is here. 42 (AX)The Queen of the South will rise up with this generation at the judgment and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something (AY)greater than Solomon is here.
43 “(AZ)Now when the unclean spirit comes out of a person, it passes through waterless places seeking rest, and does not find it. 44 Then it says, ‘I will return to my house from which I came’; and when it comes, it finds it unoccupied, swept, and put in order. 45 Then it goes and brings along with it seven other spirits more wicked than itself, and they come in and live there; and (BA)the last condition of that person becomes worse than the first. That is the way it will also be with this evil generation.”
Changed Relationships
46 (BB)While He was still speaking to the crowds, behold, His (BC)mother and (BD)brothers were standing outside, seeking to speak to Him. 47 [[an]Someone said to Him, “Look, Your mother and Your brothers are standing outside, seeking to speak to You.”] 48 But [ao]Jesus replied to the one who was telling Him and said, “Who is My mother, and who are My brothers?” 49 And extending His hand toward His disciples, He said, “Behold: My mother and My brothers! 50 For whoever does the will of My Father who is in heaven, he is My brother, and sister, and mother.”
Footnotes
- Matthew 12:1 Or On that occasion
- Matthew 12:4 Lit loaves of presentation
- Matthew 12:5 Or profane
- Matthew 12:7 Lit is
- Matthew 12:7 Or mercy
- Matthew 12:7 Lit and not
- Matthew 12:7 Plural in the Gr
- Matthew 12:10 Lit Him
- Matthew 12:11 Lit will be from you
- Matthew 12:11 Lit will have
- Matthew 12:12 Lit well
- Matthew 12:13 Lit health
- Matthew 12:14 Lit took counsel
- Matthew 12:15 Lit knowing
- Matthew 12:16 Lit make Him known
- Matthew 12:18 Lit Child
- Matthew 12:18 Lit chose
- Matthew 12:18 Or took pleasure
- Matthew 12:18 Or judgment
- Matthew 12:18 Or nations
- Matthew 12:20 Or brings forth
- Matthew 12:20 Or judgment
- Matthew 12:21 Or nations
- Matthew 12:22 Lit Him
- Matthew 12:22 Lit saw
- Matthew 12:24 Or Beezebul; meaning uncertain, perhaps lord prince, referring to Satan
- Matthew 12:26 Lit was
- Matthew 12:27 See note v 24
- Matthew 12:33 Lit make
- Matthew 12:33 Lit make
- Matthew 12:34 Or brood
- Matthew 12:36 Or useless
- Matthew 12:36 Lit will speak
- Matthew 12:37 Or in accordance with
- Matthew 12:37 Or in accordance with
- Matthew 12:38 I.e., confirming miracle
- Matthew 12:39 I.e., confirming miracle
- Matthew 12:39 I.e., confirming miracle
- Matthew 12:39 I.e., confirming miracle
- Matthew 12:47 This verse is not found in early mss
- Matthew 12:48 Lit He
Matthew 12
American Standard Version
12 At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat. 2 But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath. 3 But he said unto them, [a]Have ye not read what David did, when he was hungry, and they that were with him; 4 how he entered into the house of God, and [b]ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests? 5 Or have ye not read in the law, [c]that on the sabbath day the priests in the temple profane the sabbath, and are guiltless? 6 But I say unto you, that [d]one greater than the temple is here. 7 But if ye had known what this meaneth, [e]I desire mercy, and not sacrifice, ye would not have condemned the guiltless. 8 For the Son of man is lord of the sabbath.
9 And he departed thence, and went into their synagogue: 10 and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him. 11 And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12 How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day. 13 Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other. 14 But the Pharisees went out, and took counsel against him, how they might destroy him.
15 And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all, 16 and charged them that they should not make him known: 17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
18 [f]Behold, my [g]servant whom I have chosen;
My beloved in whom my soul is well pleased:
I will put my Spirit upon him,
And he shall declare judgment to the [h]Gentiles.
19 He shall not strive, nor cry aloud;
Neither shall any one hear his voice in the streets.
20 A bruised reed shall he not break,
And smoking flax shall he not quench,
Till he send forth judgment unto victory.
21 And in his name shall the [i]Gentiles hope.
22 Then was brought unto him [j]one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw. 23 And all the multitudes were amazed, and said, Can this be the son of David? 24 But when the Pharisees heard it, they said, This man doth not cast out demons, but [k]by [l]Beelzebub the prince of the demons. 25 And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I [m]by [n]Beelzebub cast out demons, [o]by whom do your sons cast them out? therefore shall they be your judges. 28 But if I [p]by the Spirit of God cast out demons, then is the kingdom of God come upon you. 29 Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30 He that is not with me is against me; and he that gathereth not with me scattereth. 31 Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven. 32 And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this [q]world, nor in that which is to come. 33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. 34 Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35 The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. 36 And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet: 40 for as Jonah was three days and three nights in the belly of the [r]whale; so shall the Son of man be three days and three nights in the heart of the earth. 41 The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, [s]a greater than Jonah is here. 42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, [t]a greater than Solomon is here. 43 But the unclean spirit, when [u]he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. 44 Then [v]he saith, I will return into my house whence I came out; and when [w]he is come, [x]he findeth it empty, swept, and garnished. 45 Then goeth [y]he, and taketh with [z]himself seven other spirits more evil than [aa]himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.
46 While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him. 47 [ab]And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak to thee. 48 But he answered and said unto him that told him, Who is my mother? and who are my brethren? 49 And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren! 50 For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.
Footnotes
- Matthew 12:3 1 Sam. 21:6.
- Matthew 12:4 Some ancient authorities read they ate.
- Matthew 12:5 Num. 28:9, 10.
- Matthew 12:6 Greek a greater thing.
- Matthew 12:7 Hos. 6:6.
- Matthew 12:18 Isa. 42:1ff.
- Matthew 12:18 See marginal note on Acts 3:13.
- Matthew 12:18 See marginal note on 4:15.
- Matthew 12:21 See marginal note on 4:15.
- Matthew 12:22 Or, a demoniac
- Matthew 12:24 Or, in
- Matthew 12:24 Greek Beelzebul.
- Matthew 12:27 Or, in
- Matthew 12:27 Greek Beelzebul.
- Matthew 12:27 Or, in
- Matthew 12:28 Or, in
- Matthew 12:32 Or, age
- Matthew 12:40 Greek sea-monster.
- Matthew 12:41 Greek more than.
- Matthew 12:42 Greek more than.
- Matthew 12:43 Or, it
- Matthew 12:44 Or, it
- Matthew 12:44 Or, it
- Matthew 12:44 Or, it
- Matthew 12:45 Or, it
- Matthew 12:45 Or, itself
- Matthew 12:45 Or, itself
- Matthew 12:47 Some ancient authorities omit verse 47.
Matthew 12
New American Bible (Revised Edition)
Chapter 12
Picking Grain on the Sabbath. 1 [a]At that time Jesus was going through a field of grain on the sabbath.(A) His disciples were hungry and began to pick the heads[b] of grain and eat them.(B) 2 When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” 3 He said to them,[c] “Have you not read what David(C) did when he and his companions were hungry, 4 how he went into the house of God and ate the bread of offering,(D) which neither he nor his companions but only the priests could lawfully eat? 5 [d]Or have you not read in the law that on the sabbath the priests serving in the temple violate the sabbath and are innocent?(E) 6 I say to you, something greater than the temple is here. 7 [e]If you knew what this meant, ‘I desire mercy, not sacrifice,’(F) you would not have condemned these innocent men. 8 [f](G)For the Son of Man is Lord of the sabbath.”
The Man with a Withered Hand. 9 (H)Moving on from there, he went into their synagogue. 10 And behold, there was a man there who had a withered hand. They questioned him, “Is it lawful to cure on the sabbath?”[g] so that they might accuse him. 11 [h]He said to them, “Which one of you who has a sheep that falls into a pit on the sabbath will not take hold of it and lift it out? 12 How much more valuable a person is than a sheep. So it is lawful to do good on the sabbath.” 13 Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored as sound as the other. 14 But the Pharisees[i] went out and took counsel against him to put him to death.(I)
The Chosen Servant.[j] 15 When Jesus realized this, he withdrew from that place. Many [people] followed him, and he cured them all,[k] 16 but he warned them not to make him known. 17 This was to fulfill what had been spoken through Isaiah the prophet:
18 “Behold, my servant whom I have chosen,(J)
my beloved in whom I delight;
I shall place my spirit upon him,
and he will proclaim justice to the Gentiles.
19 He will not contend[l] or cry out,
nor will anyone hear his voice in the streets.
20 A bruised reed he will not break,
a smoldering wick he will not quench,
until he brings justice to victory.
21 And in his name the Gentiles will hope.”[m]
Jesus and Beelzebul.[n] 22 (K)Then they brought to him a demoniac who was blind and mute. He cured the mute person so that he could speak and see. 23 [o](L)All the crowd was astounded, and said, “Could this perhaps be the Son of David?” 24 [p](M)But when the Pharisees heard this, they said, “This man drives out demons only by the power of Beelzebul, the prince of demons.” 25 (N)But he knew what they were thinking and said to them,[q] “Every kingdom divided against itself will be laid waste, and no town or house divided against itself will stand. 26 And if Satan drives out Satan, he is divided against himself; how, then, will his kingdom stand? 27 And if I drive out demons by Beelzebul, by whom do your own people[r] drive them out? Therefore they will be your judges. 28 [s](O)But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you. 29 [t]How can anyone enter a strong man’s house and steal his property, unless he first ties up the strong man? Then he can plunder his house. 30 [u](P)Whoever is not with me is against me, and whoever does not gather with me scatters. 31 (Q)Therefore, I say to you, every sin and blasphemy will be forgiven people, but blasphemy against the Spirit[v] will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the holy Spirit will not be forgiven, either in this age or in the age to come.
A Tree and Its Fruits. 33 (R)“Either declare[w] the tree good and its fruit is good, or declare the tree rotten and its fruit is rotten, for a tree is known by its fruit. 34 [x](S)You brood of vipers, how can you say good things when you are evil? For from the fullness of the heart the mouth speaks. 35 A good person brings forth good out of a store of goodness, but an evil person brings forth evil out of a store of evil. 36 [y](T)I tell you, on the day of judgment people will render an account for every careless word they speak. 37 By your words you will be acquitted, and by your words you will be condemned.”
The Demand for a Sign.[z] 38 Then some of the scribes and Pharisees said to him, “Teacher,[aa] we wish to see a sign from you.”(U) 39 He said to them in reply, “An evil and unfaithful[ab] generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet. 40 Just as Jonah was in the belly of the whale three days and three nights,[ac] so will the Son of Man be in the heart of the earth three days and three nights. 41 [ad]At the judgment, the men of Nineveh will arise with this generation and condemn it, because they repented at the preaching of Jonah; and there is something greater than Jonah here. 42 At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.(V)
The Return of the Unclean Spirit.[ae] 43 (W)“When an unclean spirit goes out of a person it roams through arid regions searching for rest but finds none. 44 Then it says, ‘I will return to my home from which I came.’ But upon returning, it finds it empty, swept clean, and put in order. 45 Then it goes and brings back with itself seven other spirits more evil than itself, and they move in and dwell there; and the last condition of that person is worse than the first. Thus it will be with this evil generation.”
The True Family of Jesus.[af] 46 (X)While he was still speaking to the crowds, his mother and his brothers appeared outside, wishing to speak with him. 47 [Someone told him, “Your mother and your brothers are standing outside, asking to speak with you.”][ag] 48 But he said in reply to the one who told him, “Who is my mother? Who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my heavenly Father is my brother, and sister, and mother.”
Footnotes
- 12:1–14 Matthew here returns to the Marcan order that he left in Mt 9:18. The two stories depend on Mk 2:23–28; 3:1–6, respectively, and are the only places in either gospel that deal explicitly with Jesus’ attitude toward sabbath observance.
- 12:1–2 The picking of the heads of grain is here equated with reaping, which was forbidden on the sabbath (Ex 34:21).
- 12:3–4 See 1 Sm 21:2–7. In the Marcan parallel (Mk 2:25–26) the high priest is called Abiathar, although in 1 Samuel this action is attributed to Ahimelech. The Old Testament story is not about a violation of the sabbath rest; its pertinence to this dispute is that a violation of the law was permissible because of David’s men being without food.
- 12:5–6 This and the following argument (Mt 12:7) are peculiar to Matthew. The temple service seems to be the changing of the showbread on the sabbath (Lv 24:8) and the doubling on the sabbath of the usual daily holocausts (Nm 28:9–10). The argument is that the law itself requires work that breaks the sabbath rest, because of the higher duty of temple service. If temple duties outweigh the sabbath law, how much more does the presence of Jesus, with his proclamation of the kingdom (something greater than the temple), justify the conduct of his disciples.
- 12:7 See note on Mt 9:13.
- 12:8 The ultimate justification for the disciples’ violation of the sabbath rest is that Jesus, the Son of Man, has supreme authority over the law.
- 12:10 Rabbinic tradition later than the gospels allowed relief to be given to a sufferer on the sabbath if life was in danger. This may also have been the view of Jesus’ Pharisaic contemporaries. But the case here is not about one in danger of death.
- 12:11 Matthew omits the question posed by Jesus in Mk 3:4 and substitutes one about rescuing a sheep on the sabbath, similar to that in Lk 14:5.
- 12:14 See Mk 3:6. Here the plan to bring about Jesus’ death is attributed to the Pharisees only. This is probably due to the situation of Matthew’s church, when the sole opponents were the Pharisees.
- 12:15–21 Matthew follows Mk 3:7–12 but summarizes his source in two verses (Mt 12:15, 16) that pick up the withdrawal, the healings, and the command for silence. To this he adds a fulfillment citation from the first Servant Song (Is 42:1–4) that does not correspond exactly to either the Hebrew or the LXX of that passage. It is the longest Old Testament citation in this gospel, emphasizing the meekness of Jesus, the Servant of the Lord, and foretelling the extension of his mission to the Gentiles.
- 12:15 Jesus’ knowledge of the Pharisees’ plot and his healing all are peculiar to Matthew.
- 12:19 The servant’s not contending is seen as fulfilled in Jesus’ withdrawal from the disputes narrated in Mt 12:1–14.
- 12:21 Except for a minor detail, Matthew here follows the LXX, although the meaning of the Hebrew (“the coastlands will wait for his teaching”) is similar.
- 12:22–32 For the exorcism, see note on Mt 9:32–34. The long discussion combines Marcan and Q material (Mk 3:22–30; Lk 11:19–20, 23; 12:10). Mk 3:20–21 is omitted, with a consequent lessening of the sharpness of Mt 12:48.
- 12:23 See note on Mt 9:27.
- 12:24 See note on Mt 10:25.
- 12:25–26 Jesus’ first response to the Pharisees’ charge is that if it were true, Satan would be destroying his own kingdom.
- 12:27 Besides pointing out the absurdity of the charge, Jesus asks how the work of Jewish exorcists (your own people) is to be interpreted. Are they, too, to be charged with collusion with Beelzebul? For an example of Jewish exorcism see Josephus, Antiquities 8:42–49.
- 12:28 The Q parallel (Lk 11:20) speaks of the “finger” rather than of the “spirit” of God. While the difference is probably due to Matthew’s editing, he retains the kingdom of God rather than changing it to his usual “kingdom of heaven.” Has come upon you: see Mt 4:17.
- 12:29 A short parable illustrates what Jesus is doing. The strong man is Satan, whom Jesus has tied up and whose house he is plundering. Jewish expectation was that Satan would be chained up in the last days (Rev 20:2); Jesus’ exorcisms indicate that those days have begun.
- 12:30 This saying, already attached to the preceding verses in Q (see Lk 11:23), warns that there can be no neutrality where Jesus is concerned. Its pertinence in a context where Jesus is addressing not the neutral but the bitterly opposed is not clear. The accusation of scattering, however, does fit the situation. Jesus is the shepherd of God’s people (Mt 2:6), his mission is to the lost sheep of Israel (Mt 15:24); the Pharisees, who oppose him, are guilty of scattering the sheep.
- 12:31 Blasphemy against the Spirit: the sin of attributing to Satan (Mt 12:24) what is the work of the Spirit of God (Mt 12:28).
- 12:33 Declare: literally, “make.” The meaning of this verse is obscure. Possibly it is a challenge to the Pharisees either to declare Jesus and his exorcisms good or both of them bad. A tree is known by its fruit; if the fruit is good, so must the tree be. If the driving out of demons is good, so must its source be.
- 12:34 The admission of Jesus’ goodness cannot be made by the Pharisees, for they are evil, and the words that proceed from their evil hearts cannot be good.
- 12:36–37 If on the day of judgment people will be held accountable for even their careless words, the vicious accusations of the Pharisees will surely lead to their condemnation.
- 12:38–42 This section is mainly from Q (see Lk 11:29–32). Mk 8:11–12, which Matthew has followed in Mt 16:1–4, has a similar demand for a sign. The scribes and Pharisees refuse to accept the exorcisms of Jesus as authentication of his claims and demand a sign that will end all possibility of doubt. Jesus’ response is that no such sign will be given. Because his opponents are evil and see him as an agent of Satan, nothing will convince them.
- 12:38 Teacher: see note on Mt 8:19. In Mt 16:1 the request is for a sign “from heaven” (Mk 8:11).
- 12:39 Unfaithful: literally, “adulterous.” The covenant between God and Israel was portrayed as a marriage bond, and unfaithfulness to the covenant as adultery; cf. Hos 2:4–14; Jer 3:6–10.
- 12:40 See Jon 2:1. While in Q the sign was simply Jonah’s preaching to the Ninevites (Lk 11:30, 32), Matthew here adds Jonah’s sojourn in the belly of the whale for three days and three nights, a prefigurement of Jesus’ sojourn in the abode of the dead and, implicitly, of his resurrection.
- 12:41–42 The Ninevites who repented (see Jon 3:1–10) and the queen of the south (i.e., of Sheba; see 1 Kgs 10:1–13) were pagans who responded to lesser opportunities than have been offered to Israel in the ministry of Jesus, something greater than Jonah or Solomon. At the final judgment they will condemn the faithless generation that has rejected him.
- 12:43–45 Another Q passage; cf. Mt 11:24–26. Jesus’ ministry has broken Satan’s hold over Israel, but the refusal of this evil generation to accept him will lead to a worse situation than what preceded his coming.
- 12:46–50 See Mk 3:31–35. Matthew has omitted Mk 3:20–21 which is taken up in Mk 3:31 (see note on Mt 12:22–32), yet the point of the story is the same in both gospels: natural kinship with Jesus counts for nothing; only one who does the will of his heavenly Father belongs to his true family.
- 12:47 This verse is omitted in some important textual witnesses, including Codex Sinaiticus (original reading) and Codex Vaticanus.
Matthew 12
Amplified Bible, Classic Edition
12 At that [a]particular time Jesus went through the fields of standing grain on the Sabbath; and His disciples were hungry, and they began to pick off the spikes of grain and to eat.(A)
2 And when the Pharisees saw it, they said to Him, See there! Your disciples are doing what is unlawful and not permitted on the Sabbath.
3 He said to them, Have you not even read what David did when he was hungry, and those who accompanied him—(B)
4 How he went into the house of God and ate the loaves of the showbread—which was not lawful for him to eat, nor for the men who accompanied him, but for the priests only?
5 Or have you never read in the Law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath [breaking it] and yet are guiltless?(C)
6 But I tell you, Something greater and [b]more exalted and more majestic than the temple is here!
7 And if you had only known what this saying means, I desire mercy [readiness to help, to spare, to forgive] rather than sacrifice and sacrificial victims, you would not have condemned the guiltless.(D)
8 For the Son of Man is Lord [even] of the Sabbath.
9 And going on from there, He went into their synagogue.
10 And behold, a man was there with one withered hand. And they said to Him, Is it lawful or allowable to cure people on the Sabbath days?—that they might accuse Him.
11 But He said to them, What man is there among you, if he has only one sheep and it falls into a pit or ditch on the Sabbath, will not take hold of it and lift it out?
12 How much better and of more value is a man than a sheep! So it is lawful and allowable to do good on the Sabbath days.
13 Then He said to the man, Reach out your hand. And the man reached it out and it was restored, as sound as the other one.
14 But the Pharisees went out and held a consultation against Him, how they might do away with Him.
15 But being aware of this, Jesus went away from there. And many people [c]joined and accompanied Him, and He cured all of them,
16 And strictly charged them and sharply warned them not to make Him [d]publicly known.
17 This was in fulfillment of what was spoken by the prophet Isaiah,
18 Behold, My Servant Whom I have chosen, My Beloved in and with Whom My soul is well pleased and [e]has found its delight. I will put My Spirit upon Him, and He shall proclaim and [f]show forth justice to the nations.
19 He will not strive or wrangle or cry out loudly; nor will anyone hear His voice in the streets;
20 A bruised reed He will not break, and a smoldering (dimly burning) wick He will not quench, till He brings [g]justice and a just cause to victory.
21 And in and on His name will the Gentiles (the [h]peoples outside of Israel) set their hopes.(E)
22 Then a blind and dumb man under the power of a demon was brought to Jesus, and He cured him, so that the blind and dumb man both spoke and saw.
23 And all the [crowds of] people were stunned with bewildered wonder and said, This cannot be the Son of David, can it?
24 But the Pharisees, hearing it, said, This [i]Man drives out demons only by and with the help of Beelzebub, the prince of demons.
25 And knowing their thoughts, He said to them, Any kingdom that is divided against itself is being brought to desolation and laid waste, and no city or house divided against itself will last or continue to stand.
26 And if Satan drives out Satan, he has become divided against himself and disunified; how then will his kingdom last or continue to stand?
27 And if I drive out the demons by [help of] Beelzebub, by whose [help] do your sons drive them out? [j]For this reason they shall be your judges.
28 But if it is by the Spirit of God that I drive out the demons, then the kingdom of God has come upon you [[k]before you expected it].
29 Or how can a person go into a strong man’s house and carry off his goods (the entire equipment of his house) without first binding the strong man? Then indeed he may plunder his house.
30 He who is not with Me [definitely [l]on My side] is against Me, and he who does not [definitely] gather with Me and for [m]My side scatters.
31 Therefore I tell you, every sin and blasphemy (every evil, abusive, [n]injurious speaking, or indignity against sacred things) can be forgiven men, but blasphemy against the [Holy] Spirit shall not and [o]cannot be forgiven.
32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Spirit, the Holy One, will not be forgiven, either in this world and age or in the world and age to come.
33 Either make the tree sound (healthy and good), and its fruit sound (healthy and good), or make the tree rotten (diseased and bad), and its fruit rotten (diseased and bad); for the tree is known and recognized and judged by its fruit.
34 You offspring of vipers! How can you speak good things when you are evil (wicked)? For out of the fullness (the overflow, the [p]superabundance) of the heart the mouth speaks.
35 The good man from his inner good treasure [q]flings forth good things, and the evil man out of his inner evil storehouse [r]flings forth evil things.
36 But I tell you, on the day of judgment men will have to give account for every [s]idle (inoperative, nonworking) word they speak.
37 For by your words you will be justified and acquitted, and by your words you will be condemned and sentenced.
38 Then some of the scribes and Pharisees said to Him, Teacher, we desire to see a sign or miracle from You [proving that You are what You claim to be].
39 But He replied to them, An evil and adulterous generation (a generation [t]morally unfaithful to God) seeks and demands a sign; but no sign shall be given to it except the sign of the prophet Jonah.
40 For even as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth.(F)
41 The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, Someone more and greater than Jonah is here!(G)
42 The queen of the South will stand up at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to the wisdom of Solomon, and behold, Someone more and greater than Solomon is here.(H)
43 But when the unclean spirit has gone out of a man, it roams through dry [arid] places in search of rest, but it does not find any.
44 Then it says, I will go back to my house from which I came out. And when it arrives, it finds the place unoccupied, swept, put in order, and decorated.
45 Then it goes and brings with it seven other spirits more wicked than itself, and they go in and make their home there. And the last condition of that man becomes worse than the first. So also shall it be with this wicked generation.
46 Jesus was still speaking to the people when behold, His mother and brothers stood outside, seeking to speak to Him.
47 [u]Someone said to Him, Listen! Your mother and Your brothers are standing outside, seeking to speak to You.
48 But He replied to the man who told Him, Who is My mother, and who are My brothers?
49 And stretching out His hand toward [not only the twelve disciples but all] [v]His adherents, He said, Here are My mother and My brothers.
50 For whoever does the will of My Father in heaven is My brother and sister and mother!
Footnotes
- Matthew 12:1 Marvin Vincent, Word Studies.
- Matthew 12:6 Joseph Thayer, A Greek-English Lexicon.
- Matthew 12:15 Joseph Thayer, A Greek-English Lexicon.
- Matthew 12:16 John Darby, The New Testament, a New Translation.
- Matthew 12:18 John Darby, The New Testament, a New Translation.
- Matthew 12:18 John Darby, The New Testament, a New Translation.
- Matthew 12:20 Joseph Thayer, A Greek-English Lexicon.
- Matthew 12:21 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 12:24 Capitalized because of what He is, the spotless Son of God, not what the speakers may have thought He was.
- Matthew 12:27 John Darby, The New Testament, a New Translation.
- Matthew 12:28 Marvin Vincent, Word Studies.
- Matthew 12:30 Joseph Thayer, A Greek-English Lexicon.
- Matthew 12:30 Joseph Thayer, A Greek-English Lexicon.
- Matthew 12:31 Charles B. Williams, The New Testament: A Translation.
- Matthew 12:31 Charles B. Williams, The New Testament: A Translation.
- Matthew 12:34 Alexander Souter, Pocket Lexicon.
- Matthew 12:35 Marvin Vincent, Word Studies.
- Matthew 12:35 Marvin Vincent, Word Studies.
- Matthew 12:36 Marvin Vincent, Word Studies.
- Matthew 12:39 Marvin Vincent, Word Studies.
- Matthew 12:47 Some manuscripts omit verse 47.
- Matthew 12:49 Hermann Cremer, Biblico-Theological Lexicon.
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