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Matteusevangeliet 23
Svenska Folkbibeln 2015

Jesus varnar för fariseerna

23 Sedan talade Jesus till folket och till sina lärjungar: 2 "De skriftlärda och fariseerna har satt sig på Moses stol[a]. 3 (A) Allt som de lär er ska ni därför göra och hålla. Men deras gärningar ska ni inte ta efter, för de talar men handlar inte. 4 (B) De binder ihop tunga bördor och lägger på människornas axlar, men själva vill de inte röra ett finger för att lätta på dem.

5 (C) Alla sina gärningar gör de för att bli sedda av människor. De gör sina böneremmar[b] breda och sina hörntofsar[c] stora. 6 (D) De älskar att få hedersplatserna vid festmåltiderna och de främsta platserna i synagogorna, 7 och de vill gärna bli hälsade på torgen och kallas rabbi[d] av människorna.

8 Men ni ska inte låta er kallas rabbi, för en är er Mästare och ni är alla bröder. 9 Och kalla inte någon på jorden er fader, för en är er Far, han som är i himlen. 10 Låt er inte heller kallas lärare, för en är er lärare, Kristus. 11 (E) Den som är störst bland er ska vara de andras tjänare. 12 (F) Var och en som upphöjer sig ska bli förödmjukad, och var och en som ödmjukar sig ska bli upphöjd.

13 Ve er, skriftlärda och fariseer, era hycklare! Ni stänger himmelriket för människorna. Själva går ni inte in, och dem som vill komma in hindrar ni från att komma in[e].

15 Ve er, skriftlärda och fariseer, era hycklare! Ni far omkring över hav och land för att göra en enda till proselyt[f], och när han blivit det gör ni honom till ett Gehennas barn, dubbelt värre än ni själva.

16 (G) Ve er, blinda ledare! Ni säger: Svär man vid templet betyder det inget, men svär man vid guldet i templet är man bunden vid sin ed. 17 Blinda dårar, vad är störst: guldet eller templet som helgar guldet? 18 Ni säger också: Svär man vid altaret betyder det inget, men svär man vid gåvan på altaret är man bunden vid sin ed. 19 (H) Ni blinda, vad är störst: gåvan eller altaret som helgar gåvan? 20 Den som svär vid altaret svär både vid det och vid allt som ligger på det, 21 (I) och den som svär vid templet svär både vid det och vid honom som bor där. 22 (J) Och den som svär vid himlen svär både vid Guds tron och vid honom som sitter på den.

23 (K) Ve er, skriftlärda och fariseer, era hycklare! Ni ger tionde av mynta, dill och kummin[g] men försummar det viktigaste i lagen: rättvisan, barmhärtigheten och troheten. Ni borde göra det ena utan att försumma det andra. 24 Blinda ledare! Ni silar mygg och sväljer kameler.

25 (L) Ve er, skriftlärda och fariseer, era hycklare! Ni rengör utsidan av bägaren och fatet, men inuti är de fulla av rofferi och hämningslöshet. 26 Blinde farisé, rengör först insidan av bägaren, så blir också utsidan ren.

27 (M) Ve er, skriftlärda och fariseer, era hycklare! Ni liknar vitkalkade gravar[h]. Utanpå ser de fina ut, men inuti är de fulla av de dödas ben och all möjlig orenhet. 28 Så är det också med er. Utanpå ser ni rättfärdiga ut inför människor, men inuti är ni fulla av hyckleri och ondska.

29 (N) Ve er, skriftlärda och fariseer, era hycklare! Ni bygger profeternas gravar och smyckar de rättfärdigas gravmonument 30 och säger: Hade vi levt på våra fäders tid, så hade vi inte varit medskyldiga till profeternas blod. 31 Så vittnar ni om er själva att ni är söner till dem som mördade profeterna. 32 (O) Fyll då också ni era fäders mått[i]! 33 (P) Ormar, huggormsyngel, hur ska ni kunna undgå att dömas till Gehenna?

34 (Q) Därför sänder jag er profeter, visa män och skriftlärda. Några av dem kommer ni att döda och korsfästa, andra kommer ni att piska i era synagogor och jaga från stad till stad. 35 Så kommer över er allt rättfärdigt blod som har spillts på jorden, från blodet av den rättfärdige Abel till blodet av Sakarja, Berekjas son,[j] som ni mördade mellan templet och altaret. 36 Jag säger er sanningen: Allt detta ska komma över det här släktet.

Jesu klagan över Jerusalem

37 Jerusalem, Jerusalem, du som mördar profeterna och stenar dem som är sända till dig! Hur ofta har jag inte velat samla dina barn, så som hönan samlar sina kycklingar under vingarna. Men ni ville inte. 38 (R) Nu ska ert hus lämnas öde[k], 39 (S) för jag säger er: Härefter kommer ni inte att se mig förrän ni säger: Välsignad är han som kommer i Herrens namn.[l]"

Footnotes

  1. 23:2 på Moses stol   Lärostol (grek. kathédra, jfr "kateder"). Jfr 5 Mos 17:9f.
  2. 23:5 böneremmar   Hebr. tefillín, små kapslar med bibelord, bl a 5 Mos 6:6-9, som binds runt huvud och vänsterarm. Den judiska sedvänjan att bära sådana grundas i 2 Mos 13:9, 16 och 5 Mos 6:8, 11:18.
  3. 23:5 hörntofsar   Bars på manteln som en symbol för Guds bud (4 Mos 15:38f).
  4. 23:7 rabbi   Hebr. "min store", en äretitel för ansedda laglärare. Jfr latinets "magister".
  5. 23:13 En del handskrifter tillägger (vers 14): "Ve er, skriftlärda och fariseer, ni hycklare! Ni äter änkorna ur husen och ber långa böner för syns skull. Därför ska ni få en så mycket strängare dom." (jfr Mark 12:40 och Luk 20:47).
  6. 23:15 proselyt   En som omvänt sig till judendomen, inte ovanligt på Jesu tid (jfr Apg 2:11 med not).
  7. 23:23 tionde av mynta, dill och kummin   Säd och frukt var belagda med tionde (3 Mos 27:30, 5 Mos 14:22-23), men de särskilt noggranna gav tionde även av andra växter.
  8. 23:27 vitkalkade gravar   En död kropp spred rituell orenhet (4 Mos 19:11f). Även själva graven ansågs under NT:s tid oren och beströks därför varje år med vit kalk.
  9. 23:32 mått   När människan fyllt sin missgärnings mått kommer domen (jfr 1 Mos 15:16).
  10. 23:35 Abel … Sakarja, Berekjas son   Den förste och siste martyren i Gamla testamentet. Sakarja var en tempelpräst som profeterade ca 520-518 f Kr och skrev Sakarjas bok, den näst sista i Gamla testamentet. Enligt den arameiska targumen till hans bok dog han som martyr. Ej att förväxla med Sakarja, Jojadas son, som dödades på 800-talet f Kr (2 Krön 24:21).
  11. 23:38 Nu ska ert hus lämnas öde   Guds härlighet lämnade det första templet innan det förstördes (Hes 11:23), och Jesus förutsäger detsamma för det andra templet. Enligt en tradition i Talmud (Yoma 39b) tycktes tempeloffren ha tappat sin kraft fyrtio år före templets förstöring år 70 e Kr, alltså efter Jesu fullkomliga offer på korset (jfr Hebr 8-10).
  12. 23:39 Ps 118:26, hälsningsord vid Messias ankomst (jfr Matt 21:9).
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馬 太 福 音 23
Chinese New Testament: Easy-to-Read Version

耶稣谴责宗教首领

23 耶稣对 人们和门徒们说： 2 “律法师和法利赛人有向你们解释摩西律法的权力。 3 你们要遵守他们的教导，并按此去做，但他们的生活没有给你们树立起一个好榜样，他们只说不做。 4 他们制定了一些严厉的规矩，企图强制让人们去遵守。这些规矩犹如难以承受的沉重负担，而这些首领们却不肯减轻其负担。

5 “他们做善事是做给别人看的，他们为了炫耀自己的虔诚，加大《经》匣的尺寸 [a]，加长袍裾。 6 他们喜欢在宴席上坐首位，在会堂里坐高位， 7 他们喜欢在集市上受人毕恭毕敬地问候，喜欢人们称他们‘先生’。

8 “但是你们不要让人们称你们为‘先生’，因为你们只有一位‘先生’，你们大家都是兄弟姐妹。 9 不要称人间的任何人为‘父’，因为你们只有一位‘父’，他在天堂。 10 也不要让众人称你们‘主人’，因为你们只有一位主人，那就是基督。 11 你们中间最伟大的人应该是你们的奴仆。 12 自高自大的人必降为卑贱，自谦自卑的人必升为高贵。

13 “伪善的律法师和法利赛人，你们要遭殃了！你们对人们关闭了通往天国的大门，你们自己不进天国，也不许努力争取的人进入天国。 14  [b]

15 “伪善的律法师和法利赛人，你们要遭殃了！你们为了说服一个人入教，甚至不惜跋山涉水。当这个人皈依了你们，你们却把他变得比你们还坏。

16 “你们这些瞎眼的向导，你们要遭殃了！你们说∶‘如果有人对大殿起誓，他不必信守誓言；但是如果有人对大殿里的金子发誓，他就必须信守誓言。’ 17 你们这些瞎眼愚蠢的人们！金子与使金子神圣的大殿相比，哪个更重要呢？ 18 你们还说∶‘如果有人对圣坛发誓，他不必信守誓言；但是如果有人对祭坛上的供品发誓，他就必须信守誓言。’ 19 你们这些瞎子！你们真是无知！贡品与使贡品神圣的祭坛相比，哪个更重要呢？ 20 如果一个人对圣坛起誓，就是对祭坛和祭坛上的一切起誓； 21 如果一个人对大殿起誓，就是对大殿和大殿里的一切起誓； 22 如果一个人对天起誓，他就是对上帝的宝座和坐在上面的上帝起誓。

23 “伪善的律法师和法利赛人，你们要遭殃了！你们拿出十分之一食物来献给上帝，甚至献出薄荷、莳萝、茴香，可是你们却不遵守律法中重要的教导：公平、怜悯、忠实。这些是你们应该遵守的事，同时也不能忽视其它的事。 24 你们这些瞎眼的向导，落进饮料杯里的小飞虫你们一定要挑出来，可是一头骆驼你们反倒要吞下去！你们正是如此。 [c]

25 “伪善的律法师和法利赛人，你们要遭殃了！你们把杯盘外面洗得干干净净，但内在却盛满了欺诈和放荡。 26 你们这些瞎眼的法利赛人，应该首先把杯子里面洗干净，这样杯子外面才能干净。

27 “伪善的律法师和法利赛人，你们要遭殃的！你们就像经过粉饰的坟墓 [d]，外面看上去漂漂亮亮，里面却充满了死人的骨头和各种污秽。 28 同样，你们外表看上去公正廉洁，内心却充满伪善和罪恶。

29 “伪善的律法师和法利赛人，你们要遭殃了！你们为先知建造墓穴，为虔诚的人修葺墓地，向他们表示你们的敬意。 30 你们说∶‘如果我们生活在我们祖先的时代，我们绝不会帮助他们杀害先知。’ 31 而这恰恰证明了你们是杀害先知的人的后代。 32 去吧，尽管去完成你们祖先开始的罪恶吧。

33 “你们这些毒蛇的后代！你们怎么能逃过地狱的惩罚？ 34 我告诉你们，我要派先知、智慧之人和律法学者到你们这里来。你们会杀了他们当中的一些人，把他们钉死在十字架上；你们会在会堂里鞭打他们中的另外一些人，把他们从一个城镇赶到另一个城镇。 35 结果，一切杀害无辜者的罪名都会落在你们头上，从杀害无辜的亚伯，一直到在大殿和祭坛之间杀害巴拉加之子撒迦利亚 [e]。 36 我实话告诉你们吧，对这一切的惩罚都将落在你们这一代人身上。

耶稣警告耶路撒冷的人

37 “耶路撒冷，耶路撒冷！你杀害先知，你用石头砸死上帝派来的使者。很多次，我渴望召集起你的儿女，就像母鸡把小鸡拢在它的翅膀下，可是你们就是不愿意！ 38 看哪，你们的家园将一片荒凉，空无一人。 39 我告诉你们：你们再也见不到我了，直到你们说∶‘欢迎你！愿上帝祝福那位以主的名义来的人。’” [f]

Footnotes

  1. 馬 太 福 音 23:5 经匣： 小皮匣，内装四部重要经书。一些犹太人佩带在额部或左臂，以示他们非常虔诚。
  2. 馬 太 福 音 23:14 某些希腊文本在14节加下列句子： “伪善的律法师和法利赛人，你们炫耀自己，你们要遭殃的！你们侵吞了寡妇的房产，并做长篇的祈祷，好让人们看到，为此，你们将受到更惨的惩罚.”《马可福音》12:40，《路加福音》20:47。
  3. 馬 太 福 音 23:24 你们正是如此： 你们在意很小的错误，却犯最大的罪。
  4. 馬 太 福 音 23:27 意为你们为最微小的错误担忧，但是却犯最大的罪。
  5. 馬 太 福 音 23:35 亚伯和撒迦利亚： 在希伯来语旧约中遭到凶杀的第一个和最后的人。
  6. 馬 太 福 音 23:39 引自旧约《诗篇》118:26。
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Matthew 23
New English Translation

Seven Woes

23 Then Jesus said to the crowds and to his disciples, 2 “The[a] experts in the law[b] and the Pharisees[c] sit on Moses’ seat. 3 Therefore pay attention to what they tell you and do it. But do not do what they do, for they do not practice what they teach.[d] 4 They[e] tie up heavy loads, hard to carry, and put them on men’s shoulders, but they themselves are not willing even to lift a finger to move them. 5 They[f] do all their deeds to be seen by people, for they make their phylacteries[g] wide and their tassels[h] long. 6 They[i] love the place of honor at banquets and the best seats in the synagogues[j] 7 and elaborate greetings[k] in the marketplaces,[l] and to have people call them ‘Rabbi.’ 8 But you are not to be called ‘Rabbi,’ for you have one Teacher and you are all brothers. 9 And call no one your ‘father’ on earth, for you have one Father, who is in heaven. 10 Nor are you to be called ‘teacher,’ for you have one teacher, the Christ.[m] 11 The[n] greatest among you will be your servant. 12 And whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13 “But woe to you, experts in the law[o] and you Pharisees, hypocrites![p] You keep locking people out of the kingdom of heaven![q] For you neither enter nor permit those trying to enter to go in.[r]

15 “Woe to you, experts in the law[s] and you Pharisees, hypocrites! You cross land and sea to make one convert,[t] and when you get one,[u] you make him twice as much a child of hell[v] as yourselves!

16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple is bound by nothing.[w] But whoever swears by the gold of the temple is bound by the oath.’ 17 Blind fools! Which is greater, the gold or the temple that makes the gold sacred? 18 And, ‘Whoever swears by the altar is bound by nothing.[x] But if anyone swears by the gift on it he is bound by the oath.’ 19 You are blind! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and the one who dwells in it. 22 And whoever swears by heaven swears by the throne of God and the one who sits on it.

23 “Woe to you, experts in the law[y] and you Pharisees, hypocrites! You give a tenth[z] of mint, dill, and cumin,[aa] yet you neglect what is more important in the law—justice, mercy, and faithfulness! You[ab] should have done these things without neglecting the others. 24 Blind guides! You strain out a gnat yet swallow a camel![ac]

25 “Woe to you, experts in the law[ad] and you Pharisees, hypocrites! You clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee! First clean the inside of the cup,[ae] so that the outside may become clean too!

27 “Woe to you, experts in the law[af] and you Pharisees, hypocrites! You are like whitewashed tombs[ag] that look beautiful on the outside but inside are full of the bones of the dead and of everything unclean. 28 In the same way, on the outside you look righteous to people, but inside you are full of hypocrisy and lawlessness.

29 “Woe to you, experts in the law[ah] and you Pharisees, hypocrites! You[ai] build tombs for the prophets and decorate the graves[aj] of the righteous. 30 And you say, ‘If we had lived in the days of our ancestors,[ak] we would not have participated with them in shedding the blood of the prophets.’ 31 By saying this you testify against yourselves that you are descendants of those who murdered the prophets. 32 Fill up then the measure of your ancestors! 33 You snakes, you offspring of vipers! How will you escape being condemned to hell?[al]

34 “For this reason I[am] am sending you prophets and wise men and experts in the law,[an] some of whom you will kill and crucify,[ao] and some you will flog[ap] in your synagogues[aq] and pursue from town to town, 35 so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah,[ar] whom you murdered between the temple and the altar. 36 I tell you the truth,[as] this generation will be held responsible for all these things![at]

Judgment on Israel

37 “O Jerusalem, Jerusalem,[au] you who kill the prophets and stone those who are sent to you![av] How often I have longed[aw] to gather your children together as a hen gathers her chicks under her wings, but[ax] you would have none of it![ay] 38 Look, your house is left to you desolate! 39 For I tell you, you will not see me from now until you say, ‘Blessed is the one who comes in the name of the Lord!’”[az]

Footnotes

  1. Matthew 23:2 tn Grk “saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated.
  2. Matthew 23:2 tn Or “The scribes.” See the note on the phrase “experts in the law” in 2:4.
  3. Matthew 23:2 sn See the note on Pharisees in 3:7.
  4. Matthew 23:3 tn Grk “for they say and do not do.”
  5. Matthew 23:4 tn Here δέ (de) has not been translated.
  6. Matthew 23:5 tn Here δέ (de) has not been translated.
  7. Matthew 23:5 sn Phylacteries were small leather cases containing OT scripture verses, worn on the arm and forehead by Jews, especially when praying. The custom was derived from such OT passages as Exod 13:9; 16; Deut 6:8; 11:18.
  8. Matthew 23:5 tn The term κράσπεδον (kraspedon) in some contexts could refer to the outer fringe of the garment (possibly in Mark 6:56). This edge could have been plain or decorated. L&N 6.180 states, “In Mt 23:5 κράσπεδον denotes the tassels worn at the four corners of the outer garment (see 6.194).”sn Tassels refer to the tassels that a male Israelite was obligated to wear on the four corners of his outer garment according to the Mosaic law (Num 15:38; Deut 22:12).
  9. Matthew 23:6 tn Here δέ (de) has not been translated.
  10. Matthew 23:6 sn See the note on synagogues in 4:23.
  11. Matthew 23:7 sn There is later Jewish material in the Talmud that spells out such greetings in detail. See H. Windisch, TDNT 1:498.
  12. Matthew 23:7 sn See the note on marketplaces in Matt 11:16.
  13. Matthew 23:10 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”sn See the note on Christ in 1:16.
  14. Matthew 23:11 tn Here δέ (de) has not been translated.
  15. Matthew 23:13 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.
  16. Matthew 23:13 tn Grk “Woe to you…because you…” The causal particle ὅτι (hoti) has not been translated here for rhetorical effect (and so throughout this chapter).
  17. Matthew 23:13 tn Grk “because you are closing the kingdom of heaven before people.”
  18. Matthew 23:13 tc Many of the most significant mss (א B D L Z Θ ƒ1 33 892* and several versional witnesses) lack 23:14 “Woe to you experts in the law and you Pharisees, hypocrites! You devour widows’ property, and as a show you pray long prayers! Therefore you will receive a more severe punishment.” Part or all of the verse is contained (either after v. 12 or after v. 13) in W Γ Δ 0102 0107 ƒ13 565 579 700 1241 1424 M and several versions. Note also that Mark 12:40 and Luke 20:47 are very similar in wording and are not disputed textually. It is difficult to see this verse as authentic in Matthew in light of the two locations, variants withing this addition, and the key witnesses, early and diverse, that lack the verse itself. It almost certainly is not original. The present translation follows NA28 in omitting the verse number as well, a procedure also followed by a number of other modern translations.
  19. Matthew 23:15 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.
  20. Matthew 23:15 tn Or “one proselyte.”
  21. Matthew 23:15 tn Grk “when he becomes [one].”
  22. Matthew 23:15 tn Grk “a son of Gehenna.” Expressions constructed with υἱός (huios) followed by a genitive of class or kind denote a person belonging to the class or kind specified by the following genitive (L&N 9.4). Thus the phrase here means “a person who belongs to hell.”sn See the note on the word hell in 5:22.
  23. Matthew 23:16 tn Grk “Whoever swears by the temple, it is nothing.”
  24. Matthew 23:18 tn Grk “Whoever swears by the altar, it is nothing.”
  25. Matthew 23:23 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.
  26. Matthew 23:23 tn Or “you tithe mint.”
  27. Matthew 23:23 sn Cumin (alternately spelled cummin) was an aromatic herb native to the Mediterranean region. Its seeds were used for seasoning.
  28. Matthew 23:23 tc ‡ Many witnesses (B C K L W Δ 0102 33 565 892 pm) have δέ (de, “but”) after ταῦτα (tauta, “these things”), while many others lack it (א D Γ Θ ƒ1, 13 579 700 1241 1424 pm lat mae bo; SBL). Since asyndeton was relatively rare in Koine Greek, the conjunction may be an intentional scribal alteration, and is thus omitted from the present translation. NA28 includes the word in brackets, indicating doubts as to its authenticity.
  29. Matthew 23:24 tn Grk “Blind guides who strain out a gnat yet who swallow a camel!”
  30. Matthew 23:25 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.
  31. Matthew 23:26 tc A very difficult textual problem is found here. The most significant Alexandrian and Byzantine, as well as key Western, witnesses (א B C L W Γ Δ 0102 0281 ƒ13 33 565 579 1241 1424 M lat co; SBL) have “and the dish” (καὶ τῆς παροψίδος, kai tēs paropsidos) after “cup,” while a few major witnesses (D Θ ƒ1 700 and some versional and patristic authorities) omit the phrase. On the one hand, scribes sometimes tended to eliminate redundancy; since “and the dish” is already present in v. 25, it may have been deleted in v. 26 by well-meaning copyists. On the other hand, as Metzger notes, the singular pronoun αὐτοῦ (autou, “its”) with τὸ ἐκτός (to ektos, “the outside”) in some of the same witnesses that have the longer reading (viz., B* ƒ13 al) hints that their archetype lacked the words (TCGNT 50). Further, scribes would be motivated both to add the phrase from v. 25 and to change αὐτοῦ to the plural pronoun αὐτῶν (autōn, “their”). Although the external evidence for the shorter reading is not compelling in itself, combined with these two prongs of internal evidence, it is to be slightly preferred.
  32. Matthew 23:27 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.
  33. Matthew 23:27 sn This was an idiom for hypocrisy—just as the wall was painted on the outside but something different on the inside, so this person was not what he appeared or pretended to be (for discussion of a similar metaphor, see L&N 88.234; BDAG 1010 s.v. τοῖχος). See Ezek 13:10-16; Acts 23:3.
  34. Matthew 23:29 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.
  35. Matthew 23:29 tn Grk “Because you.” Here ὅτι (hoti) has not been translated.
  36. Matthew 23:29 tn Or perhaps “the monuments” (see L&N 7.75-76).
  37. Matthew 23:30 tn Grk “fathers” (so also in v. 32).
  38. Matthew 23:33 tn Grk “the judgment of Gehenna.”sn See the note on the word hell in 5:22.
  39. Matthew 23:34 tn Grk “behold I am sending.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
  40. Matthew 23:34 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.
  41. Matthew 23:34 sn See the note on crucified in 20:19.
  42. Matthew 23:34 tn BDAG 620 s.v. μαστιγόω 1.a states, “of flogging as a punishment decreed by the synagogue (Dt 25:2f; s. the Mishna Tractate Sanhedrin-Makkoth, edited w. notes by SKrauss ’33) w. acc. of pers. Mt 10:17; 23:34.”
  43. Matthew 23:34 sn See the note on synagogues in 4:23.
  44. Matthew 23:35 sn Spelling of this name (Βαραχίου, Barachiou) varies among the English versions: “Barachiah” (RSV, NRSV); “Berechiah” (NASB); “Berachiah” (NIV).
  45. Matthew 23:36 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  46. Matthew 23:36 tn Grk “all these things will come on this generation.”
  47. Matthew 23:37 sn The double use of the city’s name betrays intense emotion.
  48. Matthew 23:37 tn Although the opening address (“Jerusalem, Jerusalem”) is direct (second person), the remainder of this sentence in the Greek text is third person (“who kills the prophets and stones those sent to her”). The following sentences then revert to second person (“your…you”), so to keep all this consistent in English, the third person pronouns in the present verse were translated as second person (“you who kill…sent to you”).
  49. Matthew 23:37 sn How often I have longed to gather your children. Jesus, like a lamenting prophet, speaks for God here, who longed to care tenderly for Israel and protect her.
  50. Matthew 23:37 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
  51. Matthew 23:37 tn Grk “you were not willing.”
  52. Matthew 23:39 sn A quotation from Ps 118:26.
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