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Fortellingen om de ti brudepikene

25 Jesus fortsatte: ”Når Gud kommer for å regjere over alle folk, skal det bli som i denne fortellingen:[a] Ti unge jenter som var brudepiker ved et bryllup, tok sine oljelamper og gikk ut for å møte brudgommen. 2-4 Fem av dem var kloke og tok med seg krukker med ekstra olje til lampene sine. De andre fem var uforstandige og glemte å ta med olje.

Da brudgommen drøyde med å komme, ble de trette og la seg ned for å sove. Men ved midnatt ble de vekket av et rop: ’Brudgommen kommer! Kom ut og hils ham velkommen!’

Alle jentene skyndte seg straks opp og gjorde i stand lampene sine. Men de fem som ikke hadde ekstra olje, tigget og ba om at de med ekstraforsyning måtte dele med dem fordi lampene deres hadde sloknet. Da svarte de andre: ’Vi har ikke så mye olje at det rekker både til dere og oss. Gå av sted til dem som selger olje og kjøp det dere trenger!’

10 Men mens de var borte og kjøpte olje, kom brudgommen. De som var beredt, fikk da følge med ham inn til bryllupsfesten, og porten ble stengt.

11 Etter en stund kom også de fem andre tilbake og stilte seg utenfor porten og ropte: ’Herre, Herre, du må åpne for oss!’

12 Men da ropte han tilbake: ’Gå deres vei! Jeg kjenner dere ikke!’

13 Hold dere derfor våkne og var beredt, for dere vet ikke hvilken dag eller time jeg kommer tilbake.

Fortellingen om de tre forvalterne

14 Når jeg kommer igjen, blir det nemlig som i denne fortellingen om en mann som reiste til utlandet: Mannen samlet tjenerne sine og ga dem i oppdrag å forvalte formuen hans mens han var borte. 15 Til den ene ga han fem sekker med mynter av gull[b], til den andre to sekker og til den tredje en sekk, alt etter som de var dyktige. Etterpå reiste han. 16 Tjeneren som hadde fått fem sekker med mynter, begynte straks å kjøpe og selge og tjente snart fem sekker til. 17 Han som hadde fått to sekker med mynter, gjorde det samme og tjente to sekker til. 18 Men den som bare hadde fått en sekk med mynter gikk og gravde et hull i jorden og gjemte pengene til herren sin for at de skulle ligge trygt forvart uten noen risiko.

19 Etter en lang tid kom herren deres tilbake fra reisen og kalte inn tjenerne. Han ba dem avlegge regnskap for det de hadde gjort med pengene. 20 Den tjeneren som hadde fått fem sekker med mynter av gull, kom og ga ham ti sekker tilbake og sa: ’Herre, du ga meg fem sekker med mynter. Her har jeg tjent fem til.’

21 ’Bra!’, sa herren hans. ’Du er en god og pålitelig tjener. Du har trofast forvaltet den summen du fikk. Derfor skal du få ansvaret for mye mer. Kom inn og del gleden med meg!’

22 Så kom den tjeneren fram som hadde fått to sekker med mynter av gull, og han rapporterte: ’Herre, du ga meg to sekker med mynter til å forvalte, og jeg har tjent to til.’

23 ’Bra!’, sa herren hans. ’Du er en god og pålitelig tjener. Du har trofast forvaltet den summen du fikk. Derfor skal du få ansvaret for mye mer. Kom inn og del gleden med meg!’

24 Til sist kom den tjeneren fram som bare hadde fått en sekk med mynter, og han sa: ’Herre, jeg vet at du er en streng mann. Du høster der du ikke har sådd og samler der du ikke har plantet. 25 Derfor våget jeg ikke å gi meg inn i noen forretninger. Jeg gravde bare ned pengene i jorden for ikke å ta noen risiko. Her får du dem tilbake!’

26 Herren svaret ham: ’Du er en lat og udugelig tjener! Når du visste at jeg tenkte å kreve mer tilbake enn du hadde fått, 27 burte du jo i det minste ha satt pengene mine inn i banken. Da hadde jeg fått renter på dem. 28 Ta fra ham pengene og gi dem til tjeneren som har ti sekker med mynter. 29 For den som bruker rett det han har fått, han skal få mer, og han skal leve i overflod. Men den som ansvarsløst bruker det han har fått, skal bli tatt ifra til og med det lille han har. 30 Kast den udugelige tjeneren ut i mørke utenfor. Der skal han gråte av angst og fortvilelse.’ ”

Den endelige dommen

31 Jesus fortsatte: ”Når jeg, Menneskesønnen[c], kommer i kongelig makt sammen med alle mine engler, da skal jeg sette meg på tronen for å regjere. 32 Alle folk skal samle seg om meg, og jeg skal dele dem i to grupper, slik en gjeter gjør når han skiller sauene fra geitene. 33 Sauene skal jeg plassere på min høyre side og geitene på min venstre.

34 Da skal jeg, kongen, si til dem som står på min høyre side: ’Kom alle dere som min Far i himmelen har frelst for evigheten. Gå inn i den nye verden[d] som helt fra jordens skapelse av har blitt gjort i stand til dere. 35 Jeg var sulten, og dere ga meg mat. Jeg var tørst, og dere ga meg vann. Jeg var en fremmed, og dere åpnet hjemmet deres for meg. 36 Jeg var naken, og dere ga meg klær. Jeg var syk, og dere tok hånd om meg. Jeg var i fengsel, og dere besøkte meg.’

37 Da kommer de som har fulgt Guds vilje til å stille spørsmålet: ’Herre, når så vi deg sulten og ga deg mat, eller tørst og ga deg noe å drikke? 38 Når så vi deg som fremmed og var deg til hjelp, eller naken og ga deg klær? 39 Når så vi deg syk eller i fengsel og besøkte deg?’

40 Kongen skal svare dem: ’Jeg forsikrer dere at når dere gjorde dette mot en av mine minste brødre og søstrer[e], da gjorde dere det mot meg!’

41 Etter dette skal kongen vende seg mot dem som står på hans venstre side og si: ’Gå bort fra meg alle dere som er dømt til å bli straffet. Gå bort til den evige ilden som har blitt gjort i stand til djevelen og englene hans. 42 Jeg var sulten, men dere ga meg ingen mat. Jeg var tørst, men dere ga meg ikke noe å drikke. 43 Jeg var fremmed, men dere nektet å gi meg husrom. Jeg var naken, men dere ga meg ingen klær. Jeg var syk og i fengsel, men dere besøkte meg ikke.’

44 Da kommer også de til å stille spørsmålet: ’Herre, har vi noen ganger sett deg sulten eller tørst, eller at du var en fremmed, eller at du var naken eller syk eller i fengsel uten at vi var deg til hjelp?’

45 Og kongen skal svare dem: ’Jeg forsikrer dere at når dere nektet å hjelpe noen av mine minste, da nektet dere også å hjelpe meg.’ 46 Disse skal gå bort til evig straff, men de som fulgte Guds vilje, skal leve evig.”

Footnotes

  1. 25:1 På gresk: Da skal himmelriket ligne…
  2. 25:15 På gresk: talenter. En talent veide omkring 34 kilo og tilsvarte flere årslønninger.
  3. 25:31 ”Menneskesønnen” er et hebraisk ord for å si ”av mennesker”. Det var en tittel på Messias, den lovede kongen, hentet fra Daniel 7:13-14.
  4. 25:34 På gresk: det rike.
  5. 25:40 Den mest vanlige tolkningen er at Jesus viser til dem som tror på ham.

The Parable of the Ten Virgins

25 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five[a] of the virgins[b] were foolish, and five were wise. When[c] the foolish ones took their lamps, they did not take extra[d] olive oil[e] with them. But the wise ones took flasks of olive oil with their lamps. When[f] the bridegroom was delayed a long time, they all became drowsy and fell asleep. But at midnight there was a shout, ‘Look, the bridegroom is here! Come out to meet him.’ Then all the virgins woke up and trimmed their lamps. The[g] foolish ones said to the wise, ‘Give us some of your oil, because our lamps are going out.’ ‘No,’ they replied.[h] ‘There won’t be enough for you and for us. Go instead to those who sell oil and buy some for yourselves.’ 10 But while they had gone to buy it, the bridegroom arrived, and those who were ready went inside with him to the wedding banquet. Then[i] the door was shut. 11 Later,[j] the other virgins came too, saying, ‘Lord, lord! Let us in!’[k] 12 But he replied,[l] ‘I tell you the truth,[m] I do not know you!’ 13 Therefore stay alert, because you do not know the day or the hour.[n]

The Parable of the Talents

14 “For it is like a man going on a journey, who summoned his slaves[o] and entrusted his property to them. 15 To[p] one he gave five talents,[q] to another two, and to another one, each according to his ability. Then he went on his journey. 16 The one who had received five talents went off right away and put his money to work[r] and gained five more. 17 In the same way, the one who had two gained two more. 18 But the one who had received one talent went out and dug a hole in the ground and hid his master’s money in it. 19 After[s] a long time, the master of those slaves came and settled his accounts with them. 20 The[t] one who had received the five talents came and brought five more, saying, ‘Sir,[u] you entrusted me with five talents. See, I have gained five more.’ 21 His master answered,[v] ‘Well done, good and faithful slave! You have been faithful in a few things. I will put you in charge of many things. Enter into the joy of your master.’ 22 The[w] one with the two talents also came and said, ‘Sir, you entrusted two talents to me. See, I have gained two more.’ 23 His master answered, ‘Well done, good and faithful slave! You have been faithful with a few things. I will put you in charge of many things. Enter into the joy of your master.’ 24 Then the one who had received the one talent came and said, ‘Sir, I knew that you were a hard man, harvesting where you did not sow, and gathering where you did not scatter seed, 25 so[x] I was afraid, and I went and hid your talent in the ground. See, you have what is yours.’ 26 But his master answered,[y] ‘Evil and lazy slave! So you knew that I harvest where I didn’t sow and gather where I didn’t scatter? 27 Then you should have deposited my money with the bankers,[z] and on my return I would have received my money back with interest![aa] 28 Therefore take the talent from him and give it to the one who has ten.[ab] 29 For the one who has will be given more,[ac] and he will have more than enough. But the one who does not have, even what he has will be taken from him.[ad] 30 And throw that worthless slave into the outer darkness,[ae] where there will be weeping and gnashing of teeth.’

The Judgment

31 “When[af] the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. 32 All[ag] the nations will be assembled before him, and he will separate people one from another like a shepherd separates the sheep from the goats. 33 He[ah] will put the sheep on his right and the goats on his left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the righteous will answer him,[ai] ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When[aj] did we see you a stranger and invite you in, or naked and clothe you? 39 When[ak] did we see you sick or in prison and visit you?’ 40 And the king will answer them,[al] ‘I tell you the truth,[am] just as you did it for one of the least of these brothers or sisters[an] of mine, you did it for me.’

41 “Then he will say[ao] to those on his left, ‘Depart from me, you accursed, into the eternal fire that has been prepared for the devil and his angels! 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink. 43 I was a stranger and you did not receive me as a guest, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they too will answer,[ap] ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not give you whatever you needed?’ 45 Then he will answer them,[aq] ‘I tell you the truth,[ar] just as you did not do it for one of the least of these, you did not do it for me.’ 46 And these will depart into eternal punishment, but the righteous into eternal life.”[as]

Footnotes

  1. Matthew 25:2 tn Here δέ (de) has not been translated.
  2. Matthew 25:2 tn Grk “Five of them.”
  3. Matthew 25:3 tn Grk “For when.” Here γάρ (gar) has not been translated.
  4. Matthew 25:3 tn The word “extra” is not in the Greek text but is implied. The point is that the five foolish virgins had only the oil in their lamps, but took along no extra supply from which to replenish them. This is clear from v. 8, where the lamps of the foolish virgins are going out because they are running out of oil.
  5. Matthew 25:3 tn On the use of olive oil in lamps, see L&N 6.202.
  6. Matthew 25:5 tn Here δέ (de) has not been translated.
  7. Matthew 25:8 tn Here δέ (de) has not been translated.
  8. Matthew 25:9 tn Grk “The wise answered, saying, ‘No.’”
  9. Matthew 25:10 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  10. Matthew 25:11 tn Here δέ (de) has not been translated.
  11. Matthew 25:11 tn Grk “Open to us.”
  12. Matthew 25:12 tn Grk “But answering, he said.” This is somewhat redundant and has been simplified in the translation.
  13. Matthew 25:12 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  14. Matthew 25:13 tc Most later mss (C3 Γ ƒ13 1241 1424c M) add here “in which the Son of Man is coming” (ἐν ᾗ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται, en |ē ho huios tou anthrōpou erchetai), reproducing almost verbatim the last line of Matt 24:44. The longer reading thus appears to be an explanatory expansion and should not be considered authentic. The earlier and better witnesses (P35 א A B C* D L W Δ Θ ƒ1 33 565 892 1424* al lat co) lack this phrase.
  15. Matthew 25:14 tn See the note on the word “slave” in 8:9.
  16. Matthew 25:15 tn Here καί (kai) has not been translated.
  17. Matthew 25:15 sn A talent was equal to 6000 denarii. See the note on this term in 18:24.
  18. Matthew 25:16 tn Grk “traded with them.”
  19. Matthew 25:19 tn Here δέ (de) has not been translated.
  20. Matthew 25:20 tn Here καί (kai) has not been translated.
  21. Matthew 25:20 tn Grk Or “Lord; or “Master” (and so throughout this paragraph).
  22. Matthew 25:21 tn Grk “His master said to him.”
  23. Matthew 25:22 tn Here δέ (de) has not been translated.
  24. Matthew 25:25 tn Here καί (kai) has not been translated.
  25. Matthew 25:26 tn Grk “But answering, his master said to him.” This is somewhat redundant and has been simplified in the translation.
  26. Matthew 25:27 tn For the translation “deposited my money with the bankers,” see L&N 57.216.
  27. Matthew 25:27 sn That is, “If you really feared me you should have done a minimum to get what I asked for.”
  28. Matthew 25:28 tn Grk “the ten talents.”
  29. Matthew 25:29 tn Grk “to everyone who has, he will be given more.”sn The one who has will be given more. Faithfulness yields great reward (see Matt 13:12; also Mark 4:25; Luke 8:18; 19:26).
  30. Matthew 25:29 sn The one who has nothing has even what he seems to have taken from him, ending up with no reward at all (see also Luke 8:18). The exact force of this is left ambiguous, but there is no comfort here for those who are pictured by the third slave as being totally unmoved by the master. Though not an outright enemy, there is no relationship to the master either.
  31. Matthew 25:30 tn The Greek term translated “darkness” (σκότος) is associated with Tartarus in Aeschylus, Eumenides 72; other references to the darkness of death and the underworld can be found throughout the classical literature as far back as Homer. BDAG 932 s.v. σκότος 1 states: “Of the darkness of the place of punishment far removed fr. the heavenly kingdom (Philo, Exsecr. 152 βαθὺ σκότος. Cf. Wsd 17:20; PsSol 14:9.—σκ. κ. βόρβορος ‘gloom and muck’ await those who are untrue to the Eleusinian Mysteries, Ael. Aristid. 22, 10 K.=19 p. 421 D. Of the darkness of death and the underworld in Hom. and the Trag. As the domain of evil spirits PGM 36, 138; Theoph. Ant. 2, 7 [p. 110, 5]) τὸ σκ. τὸ ἐξώτερον the darkness outside Mt 8:12; 22:13; 25:30.”
  32. Matthew 25:31 tn Here δέ (de) has not been translated.
  33. Matthew 25:32 tn Here καί (kai) has not been translated.
  34. Matthew 25:33 tn Here καί (kai) has not been translated.
  35. Matthew 25:37 tn Grk “answer him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
  36. Matthew 25:38 tn Here δέ (de) has not been translated.
  37. Matthew 25:39 tn Here δέ (de) has not been translated.
  38. Matthew 25:40 tn Grk “answering, the king will say to them.” This is somewhat redundant and has been simplified in the translation.
  39. Matthew 25:40 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  40. Matthew 25:40 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelphoi] meaning “brothers and sisters” is cited). In this context Jesus is ultimately speaking of his “followers” (whether men or women, adults or children), but the familial connotation of “brothers and sisters” is also important to retain here.
  41. Matthew 25:41 tn Here καί (kai) has not been translated.
  42. Matthew 25:44 tn Grk “Then they will answer, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
  43. Matthew 25:45 tn Grk “answer them, saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated.
  44. Matthew 25:45 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  45. Matthew 25:46 sn Here the ultimate destination of the righteous is eternal life. In several places Matthew uses “life” or “eternal life” in proximity with “the kingdom of heaven” or merely “the kingdom,” suggesting a close relationship between the two concepts (compare Matt 25:34 with v. 46; Matt 19:16, 17, 29 with vv. 23, 24). Matthew consistently portrays “eternal life” as something a person enters in the world to come, whereas the Gospel of John sees “eternal life” as beginning in the present and continuing into the future (cf. John 5:24).