Mark 9
New International Reader's Version
9 Jesus said to them, “What I’m about to tell you is true. Some who are standing here will not die before they see that God’s kingdom has come with power.”
Jesus’ Appearance Is Changed
2 After six days Jesus took Peter, James and John with him. He led them up a high mountain. They were all alone. There in front of them his appearance was changed. 3 His clothes became so white they shone. They were whiter than anyone in the world could bleach them. 4 Elijah and Moses appeared in front of Jesus and his disciples. The two of them were talking with Jesus.
5 Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters. One will be for you, one for Moses, and one for Elijah.” 6 Peter didn’t really know what to say, because they were so afraid.
7 Then a cloud appeared and covered them. A voice came from the cloud. It said, “This is my Son, and I love him. Listen to him!”
8 They looked around. Suddenly they no longer saw anyone with them except Jesus.
9 They came down the mountain. On the way down, Jesus ordered them not to tell anyone what they had seen. He told them to wait until the Son of Man had risen from the dead. 10 So they kept the matter to themselves. But they asked each other what “rising from the dead” meant.
11 Then they asked Jesus, “Why do the teachers of the law say that Elijah has to come first?”
12 Jesus replied, “That’s right. Elijah does come first. He makes all things new again. So why is it written that the Son of Man must suffer much and not be accepted? 13 I tell you, Elijah has come. They have done to him everything they wanted to do. They did it just as it is written about him.”
Jesus Heals a Boy Who Is Controlled by an Evil Spirit
14 When Jesus and those who were with him came to the other disciples, they saw a large crowd around them. The teachers of the law were arguing with them. 15 When all the people saw Jesus, they were filled with wonder. And they ran to greet him.
16 “What are you arguing with them about?” Jesus asked.
17 A man in the crowd answered. “Teacher,” he said, “I brought you my son. He is controlled by an evil spirit. Because of this, my son can’t speak anymore. 18 When the spirit takes hold of him, it throws him to the ground. He foams at the mouth. He grinds his teeth. And his body becomes stiff. I asked your disciples to drive out the spirit. But they couldn’t do it.”
19 “You unbelieving people!” Jesus replied. “How long do I have to stay with you? How long do I have to put up with you? Bring the boy to me.”
20 So they brought him. As soon as the spirit saw Jesus, it threw the boy into a fit. He fell to the ground. He rolled around and foamed at the mouth.
21 Jesus asked the boy’s father, “How long has he been like this?”
“Since he was a child,” he answered. 22 “The spirit has often thrown him into fire or water to kill him. But if you can do anything, take pity on us. Please help us.”
23 “ ‘If you can’?” said Jesus. “Everything is possible for the one who believes.”
24 Right away the boy’s father cried out, “I do believe! Help me overcome my unbelief!”
25 Jesus saw that a crowd was running over to see what was happening. Then he ordered the evil spirit to leave the boy. “You spirit that makes him unable to hear and speak!” he said. “I command you, come out of him. Never enter him again.”
26 The spirit screamed. It shook the boy wildly. Then it came out of him. The boy looked so lifeless that many people said, “He’s dead.” 27 But Jesus took him by the hand. He lifted the boy to his feet, and the boy stood up.
28 Jesus went indoors. Then his disciples asked him in private, “Why couldn’t we drive out the evil spirit?”
29 He replied, “This kind can come out only by prayer.”
Jesus Speaks a Second Time About His Coming Death
30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were. 31 That was because he was teaching his disciples. He said to them, “The Son of Man is going to be handed over to men. They will kill him. After three days he will rise from the dead.” 32 But they didn’t understand what he meant. And they were afraid to ask him about it.
Who Is the Most Important Person?
33 Jesus and his disciples came to a house in Capernaum. There he asked them, “What were you arguing about on the road?” 34 But they kept quiet. On the way, they had argued about which one of them was the most important person.
35 Jesus sat down and called for the 12 disciples to come to him. Then he said, “Anyone who wants to be first must be the very last. They must be the servant of everyone.”
36 Jesus took a little child and had the child stand among them. Then he took the child in his arms. He said to them, 37 “Anyone who welcomes one of these little children in my name welcomes me. And anyone who welcomes me also welcomes the one who sent me.”
Anyone Who Is Not Against Us Is for Us
38 “Teacher,” said John, “we saw someone driving out demons in your name. We told him to stop, because he was not one of us.”
39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me. 40 Anyone who is not against us is for us. 41 What I’m about to tell you is true. Suppose someone gives you a cup of water in my name because you belong to the Messiah. That person will certainly not go without a reward.
Leading People to Sin
42 “What if someone leads one of these little ones who believe in me to sin? If they do, it would be better if a large millstone were hung around their neck and they were thrown into the sea. 43-44 If your hand causes you to sin, cut it off. It would be better for you to enter God’s kingdom with only one hand than to go into hell with two hands. In hell the fire never goes out. 45-46 If your foot causes you to sin, cut it off. It would be better to enter God’s kingdom with only one foot than to have two feet and be thrown into hell. 47 If your eye causes you to sin, poke it out. It would be better for you to enter God’s kingdom with only one eye than to have two eyes and be thrown into hell. 48 In hell,
“ ‘The worms that eat them do not die.
The fire is not put out.’ (Isaiah 66:24)
49 Everyone will be salted with fire.
50 “Salt is good. But suppose it loses its saltiness. How can you make it salty again? Have salt among yourselves. And be at peace with each other.”
Mark 9
Lexham English Bible
9 And he said to them, “Truly I say to you, that there are some of those standing here who will never experience death until they see the kingdom of God having come with power.”
The Transfiguration
2 And after six days, Jesus took along Peter and James and John, and led them to a high mountain by themselves alone. And he was transfigured before them, 3 and his clothing became radiant—extremely white, like no cloth refiner on earth can make so white.[a] 4 And Elijah appeared to them together with Moses, and they were talking with Jesus. 5 And Peter answered and[b] said to Jesus, “Rabbi, it is good that we are here! And let us make three shelters, one for you and one for Moses and one for Elijah.” 6 (For he did not know what he should answer, because they were terrified.) 7 And a cloud came, overshadowing them, and a voice came from the cloud, “This is my beloved Son. Listen to him!” 8 And suddenly, looking around, they no longer saw anyone with them but Jesus alone.
9 And as[c] they were coming down from the mountain, he ordered them that they should tell no one the things that they had seen, except when the Son of Man had risen from the dead. 10 And they kept the matter to themselves, discussing what this rising from the dead meant.[d] 11 And they asked him, saying, “Why do[e] the scribes say that Elijah must come first?” 12 And he said to them, “Elijah indeed does come first and[f] restores all things. And how is it written concerning the Son of Man that he should suffer many things and be treated with contempt? 13 But I tell you that indeed Elijah has come, and they did to him whatever they wanted, just as it is written about him.”
A Demon-possessed Boy Healed
14 And when they[g] came to the disciples, they saw a large crowd around them and scribes arguing with them. 15 And immediately the whole crowd, when they[h] saw him, were amazed, and ran up to him[i] and[j] greeted him. 16 And he asked them, “What are you arguing about with them?” 17 And one individual from the crowd answered him, “Teacher, I brought to you my son who has a spirit that makes him mute.[k] 18 And whenever it seizes him, it throws him down and he foams at the mouth and grinds his[l] teeth and becomes paralyzed. And I told your disciples that they should expel it, and they were not able to do so.[m] 19 And he answered them and[n] said, “O unbelieving generation! How long[o] will I be with you? How long[p] must I put up with you? Bring him to me!” 20 And they brought him to him. And when he[q] saw him, the spirit immediately convulsed him, and falling on the ground, he began to roll around, foaming at the mouth. 21 And he asked his father how long it was since this had been happening to him. And he said, “From childhood. 22 And often it has thrown him both into fire and into water, in order that it could destroy him. But if you are able to do anything, have compassion on us and[r] help us!” 23 But Jesus said to him, “If you are able! All things are possible for the one who believes!” 24 Immediately the father of the child cried out and[s] said, “I believe! Help my unbelief!” 25 Now when[t] Jesus saw that a crowd was running together, he rebuked the unclean spirit, saying to it, “Mute and deaf spirit, I command you, come out of him, and enter into him no more!” 26 And it came out, screaming and convulsing him[u] greatly, and he became as if he were dead, so that most of them said, “He has died!” 27 But Jesus took hold of his hand and[v] raised him up, and he stood up. 28 And after[w] he had entered into the house, his disciples asked him privately, “Why were we not able to expel it?” 29 And he said to them, “This kind can come out by nothing except by prayer.”[x]
Jesus Predicts His Death and Resurrection a Second Time
30 And from there they went out and[y] passed through Galilee. And he did not want anyone to know, 31 for he was teaching his disciples and was telling them, “The Son of Man is being betrayed into the hands of men, and they will kill him. And when he[z] is killed, after three days he will rise.” 32 But they did not understand the statement, and they were afraid to ask him.
The Question About Who Is Greatest
33 And they came to Capernaum. And after he[aa] was in the house, he asked them, “What were you discussing on the way?” 34 But they were silent, because they had argued with one another on the way about who was greatest. 35 And he sat down and[ab] called the twelve and said to them, “If anyone wants to be first, he will be last of all and servant of all.” 36 And he took a young child and[ac] had him stand among them.[ad] And taking him in his arms, he said to them, 37 “Whoever welcomes one of the young children such as these in my name welcomes me, and whoever welcomes me does not welcome me, but the one who sent me.”
Whoever Is Not Against Us Is for Us
38 John said to him, “Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us.” 39 But Jesus said, “Do not prevent him, because there is no one who does a miracle in my name and will be able soon afterward to speak evil of me. 40 For whoever is not against us is for us. 41 For whoever gives you a cup of water to drink in my name because you are Christ’s, truly I say to you that he will never lose his reward.
Temptations to Sin
42 “And whoever causes one of these little ones who believe in me to sin, it is better for him if instead a large millstone[ae] is placed around his neck and he is thrown into the sea. 43 And if your hand causes you to sin, cut it off! It is better for you to enter into life crippled than, having two hands, to go into hell—into the unquenchable fire![af] 45 And if your foot causes you to sin, cut it off! It is better for you to enter into life lame than, having two feet, to be thrown into hell![ag] 47 And if your eye causes you to sin, tear it out! It is better for you to enter into the kingdom of God with one eye than, having two eyes, to be thrown into hell, 48 ‘where their worm does not die and the fire is not extinguished.’[ah] 49 For everyone will be salted with fire. 50 Salt is good, but if the salt becomes deprived of its salt content, by what can you make it salty? Have salt among yourselves, and be at peace with one another.”
Footnotes
- Mark 9:3 Literally “make white like this”
- Mark 9:5 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Mark 9:9 Here “as” is supplied as a component of the temporal genitive absolute participle (“were coming down”)
- Mark 9:10 Literally “is”
- Mark 9:11 Literally “what is it that”
- Mark 9:12 Here “and” is supplied because the previous participle (“does come”) has been translated as a finite verb
- Mark 9:14 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- Mark 9:15 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 9:15 Here the direct object is supplied from context in the English translation
- Mark 9:15 Here “and” is supplied because the previous participle (“ran up to”) has been translated as a finite verb
- Mark 9:17 Literally “a mute spirit”
- Mark 9:18 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 9:18 *The words “to do so” are not in the Greek text but are implied
- Mark 9:19 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Mark 9:19 Literally “until when”
- Mark 9:19 Literally “until when”
- Mark 9:20 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 9:22 Here “and” is supplied and the following participle (“have compassion”) has been translated as a finite verb and placed before the verb “help” in keeping with English style
- Mark 9:24 Here “and” is supplied because the previous participle (“cried out”) has been translated as a finite verb
- Mark 9:25 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 9:26 Here the direct object is supplied from context in the English translation
- Mark 9:27 Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
- Mark 9:28 Here “after” is supplied as a component of the temporal genitive absolute participle (“had entered”)
- Mark 9:29 Some manuscripts add “and fasting”
- Mark 9:30 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Mark 9:31 Here “when” is supplied as a component of the participle (“is killed”) which is understood as temporal
- Mark 9:33 Here “after” is supplied as a component of the participle (“was”) which is understood as temporal
- Mark 9:35 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
- Mark 9:36 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Mark 9:36 Literally “in the midst of them”
- Mark 9:42 Literally “a millstone of a donkey”
- Mark 9:43 Most later Greek manuscripts add v. 44 after v. 43, “where their worm does not die and the fire is not extinguished” (identical to v. 48)
- Mark 9:45 Most later Greek manuscripts add v. 46 after v. 45, “where their worm does not die and the fire is not extinguished” (identical to v. 48)
- Mark 9:48 A quotation from Isa 66:24
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