Mark 9
Expanded Bible
9 Then Jesus said to the people, “I tell you the truth, some people standing here will not ·die [L taste death] before they see the kingdom of God ·come [arrive] with power.” [C “Seeing the kingdom of God” may refer to the Transfiguration that follows (9:1–8), Jesus’ resurrection, or the destruction of Jerusalem in ad 70.]
The Transfiguration on the Mountain(A)
2 Six days later, Jesus took Peter, James, and John [L and led them] up on a high mountain by themselves. ·While they watched [In their presence; In front of them], Jesus’ appearance was ·changed [transformed; T transfigured]. 3 His clothes became shining white, whiter than any ·person [launderer on earth] could ·make them [bleach them]. 4 Then Elijah and Moses appeared to them, talking with Jesus. [C God had given the Law through Moses, and Elijah was an important prophet (see 6:1); together they signify that Jesus fulfills the OT.]
5 Peter said to Jesus, “·Teacher [L Rabbi], it is good that we are here. Let us make three ·tents [shelters; shrines; tabernacles; Lev. 23:42]—one for you, one for Moses, and one for Elijah.” [C Perhaps Peter wanted to prolong their stay or to commemorate their visit.] 6 Peter did not know what to say, because he and the others were so frightened.
7 Then a cloud came and ·covered [overshadowed; Ex. 24:15] them, and a voice came from the cloud, saying, “This is my ·Son, whom I love [dearly loved Son; Ps. 2:7; Gen. 22:2; Mark 1:11]. Listen to him [Deut. 18:15; Acts 3:22]!”
8 Suddenly Peter, James, and John looked around, but they saw only Jesus there alone with them.
9 As they were coming down the mountain, Jesus ·commanded [instructed] them not to tell anyone about what they had seen until the Son of Man had risen from the dead.
10 So they ·obeyed Jesus [kept this statement/matter to themselves], but they discussed what he meant about rising from the dead.
11 Then they asked Jesus, “Why do the ·teachers of the law [scribes] say that Elijah must come first [Mal. 3:1; 4:5]?”
12 Jesus answered, “·They are right to say that Elijah must come first and [L Elijah is indeed coming, and he will] ·make everything the way it should be [restore/prepare everything]. But why does the Scripture say that the Son of Man will suffer much and ·that people will treat him as if he were nothing [be despised; be treated with contempt; be rejected; Is. 52:13—53:12]? 13 [L But] I tell you that Elijah has already come. And ·people [L they] did to him whatever they wanted to do, just as ·the Scriptures said it would happen [it is written about him].”
Jesus Heals a Sick Boy(B)
14 When Jesus, Peter, James, and John came back to the other ·followers [disciples], they saw a great crowd around them and the ·teachers of the law [scribes] arguing with them. 15 But as soon as the crowd saw Jesus, the people were ·surprised [amazed] and ran to welcome him.
16 Jesus asked, “What are you arguing about?”
17 A man [in the crowd] answered, “Teacher, I brought my son to you. He has an evil spirit in him that ·stops him from talking [makes him mute]. 18 When the spirit attacks him, it throws him on the ground. Then my son foams at the mouth, grinds his teeth, and becomes ·very stiff [rigid]. I asked your ·followers [disciples] to ·force [drive; cast] the evil spirit out, but they couldn’t.”
19 Jesus answered, “You ·people have no faith [unbelieving/faithless generation]. How long must I stay with you? How long must I put up with you? Bring the boy to me.”
20 So ·the followers [L they] brought him to Jesus. As soon as the evil spirit saw Jesus, it ·made the boy lose control of himself [threw the boy into convulsions], and he fell down and rolled on the ground, foaming at the mouth.
21 Jesus asked the boy’s father, “How long has this been happening?”
The father answered, “Since ·he was very young [childhood]. 22 The spirit often throws him into a fire or into water to ·kill [destroy] him. If you can do anything for him, please have ·pity [compassion] on us and help us.”
23 Jesus said to the father, “You said, ‘If you can!’ All things are possible for the one who believes.”
24 Immediately the father cried out, “I do believe! Help ·me to believe more [me not to doubt; me overcome my unbelief; L my unbelief]!”
25 When Jesus saw that a crowd was quickly gathering, he ·ordered [rebuked] the ·evil [defiling; L unclean] spirit, saying, “You deaf and mute spirit, I command you to come out of this boy and never enter him again!”
26 The evil spirit screamed and ·caused the boy to fall on the ground again [convulsed him violently]. Then the spirit came out. The boy looked as if he were dead, and many people said, “He is dead!” 27 But Jesus took hold of the boy’s hand and helped him to stand up.
28 When Jesus went into the house, his ·followers [disciples] began asking him privately, “Why couldn’t we ·force [drive; cast] that evil spirit out?”
29 Jesus answered, “That kind of spirit can only be forced out by prayer.”[a]
Jesus Again Talks About His Death(C)
30 Then Jesus and his ·followers [disciples] left that place and went through Galilee. He didn’t want anyone to know where he was, 31 because he was teaching his ·followers [disciples]. He said to them, “The Son of Man will be ·handed over [delivered over; betrayed] to ·people [L human hands], and they will kill him [C the “handing over” may be Judas’ betrayal or God’s actions in “giving up” his Son to accomplish salvation; Rom. 4:25]. After three days, he will rise from the dead.” 32 But they did not understand what Jesus meant, and they were afraid to ask him.
Who Is the Greatest?(D)
33 Jesus and his ·followers [disciples] went to Capernaum. When they went into a house there, he asked them, “What were you ·arguing about [discussing] on the road?” 34 But they did not answer, because their ·argument [discussion] on the road was about which one of them was the greatest.
35 Jesus sat down and called ·the twelve apostles [the Twelve] to him. He said, “Whoever wants to be ·the most important [first] must be last of all and servant of all.”
36 Then Jesus took a small child and had ·him [or her; C the Greek here does not specify gender] stand among them. Taking the child in his arms, he said, 37 “Whoever ·accepts [welcomes; receives] a child like this in my name [C as a representative or follower of Jesus] accepts me. And whoever ·accepts [welcomes; receives] me accepts [not only me, but] the One who sent me.” [C Children had low social status, so the saying indicates concern for the lowly.]
Anyone Not Against Us Is for Us(E)
38 Then John said, “Teacher, we saw someone using your name [C invoking your authority] to ·force [drive; cast] demons out of a person. We told him to stop, because he does not belong to our group.”
39 But Jesus said, “Don’t stop him, because anyone who uses my name to do powerful things will not ·easily [quickly] say evil things about me. 40 Whoever is not against us is ·with [for] us. 41 I tell you the truth, whoever gives you a drink of water because you belong to the ·Christ [Messiah] will ·truly get [L certainly not lose] his reward.
42 “If someone causes one of these little children who believes in me to ·sin [lose faith; stumble], it would be better for that person to have a ·large stone [large millstone; L millstone of a donkey] tied around his neck and be ·drowned [L thrown] in the sea. 43 If your hand causes you ·to sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and live forever [L to enter life maimed] than to have two hands and go to ·hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell], where the fire never goes out. |44 In hell the worm does not die; the fire is never put out.|[b] 45 If your foot causes you to ·sin [lose faith; stumble], cut it off. It is better for you ·to lose part of your body and to live forever [L to enter life crippled] than to have two feet and be thrown into ·hell [Gehenna; v. 43]. |46 In hell the worm does not die; the fire is never put out.|[c] 47 If your eye causes you to ·sin [lose faith; stumble], take it out. It is better for you to enter the kingdom of God with only one eye than to have two eyes and be thrown into ·hell [Gehenna; v. 43]. 48 In hell the worm does not die; the fire is never put out. 49 Every person will be salted with fire. [C The meaning of this proverb is uncertain; it may mean that the testing of believers purifies (fire) and preserves (salt); or it may refer to believers as God’s covenant people, since salt and fire were part of the OT sacrificial system; see Lev. 2:3; Num. 18:9.]
50 “Salt is good, but if the salt loses its salty taste, you cannot make it salty again. So, ·be full of salt [L have salt in/among yourselves; C salt here may symbolize fellowship within the covenant], and have peace with each other.”
Mark 9
Contemporary English Version
9 I can assure you that some of the people standing here will not die before they see God's kingdom come with power.
The True Glory of Jesus
(Matthew 17.1-13; Luke 9.28-36)
2 (A) Six days later Jesus took Peter, James, and John with him. They went up on a high mountain, where they could be alone. There in front of the disciples, Jesus was completely changed. 3 And his clothes became much whiter than any bleach on earth could make them. 4 Then Elijah and Moses appeared and were talking with Jesus.
5 Peter said to Jesus, “Teacher, it is good for us to be here! Let us make three shelters, one for you, one for Moses, and one for Elijah.” 6 But Peter and the others were terribly frightened, and he did not know what he was talking about.
7 (B) The shadow of a cloud passed over and covered them. From the cloud a voice said, “This is my Son, and I love him. Listen to what he says!” 8 At once the disciples looked around, but they saw only Jesus.
9 As Jesus and his disciples were coming down the mountain, he told them not to say a word about what they had seen, until the Son of Man had been raised from death. 10 So they kept it to themselves. But they wondered what he meant by the words “raised from death.”
11 (C) The disciples asked Jesus, “Don't the teachers of the Law of Moses say that Elijah must come before the Messiah does?”
12 (D) Jesus answered:
Elijah certainly will come[a] to get everything ready. But don't the Scriptures also say that the Son of Man must suffer terribly and be rejected? 13 I can assure you that Elijah has already come. And people treated him just as they wanted to, as the Scriptures say they would.
Jesus Heals a Boy
(Matthew 17.14-20; Luke 9.37-43a)
14 When Jesus and his three disciples came back down, they saw a large crowd around the other disciples. The teachers of the Law of Moses were arguing with them.
15 The crowd was really surprised to see Jesus, and everyone hurried over to greet him.
16 Jesus asked, “What are you arguing about?”
17 Someone from the crowd answered, “Teacher, I brought my son to you. A demon keeps him from talking. 18 Whenever the demon attacks my son, it throws him to the ground and makes him foam at the mouth and grit his teeth in pain. Then he becomes stiff. I asked your disciples to force out the demon, but they couldn't do it.”
19 Jesus said, “You people don't have any faith! How much longer must I be with you? Why do I have to put up with you? Bring the boy to me.”
20 They brought the boy, and as soon as the demon saw Jesus, it made the boy shake all over. He fell down and began rolling on the ground and foaming at the mouth.
21 Jesus asked the boy's father, “How long has he been like this?”
The man answered, “Ever since he was a child. 22 The demon has often tried to kill him by throwing him into a fire or into water. Please have pity and help us if you can!”
23 Jesus replied, “Why do you say ‘if you can’? Anything is possible for someone who has faith!”
24 At once the boy's father shouted, “I do have faith! Please help me to have even more.”
25 When Jesus saw that a crowd was gathering fast, he spoke sternly to the evil spirit that had kept the boy from speaking or hearing. He said, “I order you to come out of the boy! Don't ever bother him again.”
26 The spirit screamed and made the boy shake all over. Then it went out of him. The boy looked dead, and almost everyone said he was. 27 But Jesus took hold of his hand and helped him stand up.
28 After Jesus and the disciples had gone back home and were alone, they asked him, “Why couldn't we force out that demon?”
29 Jesus answered, “Only prayer can force out this kind of demon.”
Jesus Again Speaks about His Death
(Matthew 17.22,23; Luke 9.43b-45)
30 Jesus left with his disciples and started through Galilee. He did not want anyone to know about it, 31 because he was teaching the disciples that the Son of Man would be handed over to people who would kill him. But three days later he would rise to life. 32 The disciples did not understand what Jesus meant, and they were afraid to ask.
Who Is the Greatest?
(Matthew 18.1-5; Luke 9.46-48)
33 Jesus and his disciples went to his home in Capernaum. After they were inside the house, Jesus asked them, “What were you arguing about along the way?” 34 (E) They had been arguing about which one of them was the greatest, and so they did not answer.
35 (F) After Jesus sat down and told the twelve disciples to gather around him, he said, “If you want the place of honor, you must become a slave and serve others!”
36 Then Jesus asked a child to stand near him. He put his arm around the child and said, 37 (G) “When you welcome even a child because of me, you welcome me. And when you welcome me, you welcome the one who sent me.”
For or against Jesus
(Luke 9.49,50)
38 John said, “Teacher, we saw a man using your name to force demons out of people. But he wasn't one of us, and we told him to stop.”
39 Jesus said to his disciples:
Don't stop him! No one who works miracles in my name will soon turn and say something bad about me. 40 (H) Anyone who isn't against us is for us. 41 (I) And anyone who gives you a cup of water in my name, just because you belong to me, will surely be rewarded.
Temptations To Sin
(Matthew 18.6-9; Luke 17.1,2)
42 It will be terrible for people who cause even one of my little followers to sin. Those people would be better off thrown into the ocean with a heavy stone tied around their necks. 43-44 (J) So if your hand causes you to sin, cut it off! You would be better off to go into life paralyzed than to have two hands and be thrown into the fires of hell that never go out.[b] 45-46 If your foot causes you to sin, chop it off. You would be better off to go into life lame than to have two feet and be thrown into hell.[c] 47 (K) If your eye causes you to sin, get rid of it. You would be better off to go into God's kingdom with only one eye than to have two eyes and be thrown into hell. 48 (L) The worms there never die, and the fire never stops burning.
49 Everyone must be salted with fire.[d]
50 (M) Salt is good. But if it no longer tastes like salt, how can it be made salty again? Have salt among you and live at peace with each other.[e]
Footnotes
- 9.12 Elijah certainly will come: See the note at 6.15.
- 9.43,44 never go out: Some manuscripts add, “The worms there never die, and the fire never stops burning.”
- 9.45,46 thrown into hell: Some manuscripts add, “The worms there never die, and the fire never stops burning.”
- 9.49 salted with fire: Some manuscripts add “and every sacrifice will be seasoned with salt.” The verse may mean that Christ's followers must suffer because of their faith.
- 9.50 Have salt among you and live at peace with each other: This may mean that when Christ's followers have to suffer because of their faith, they must still try to live at peace with each other.
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