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In those days when [again] an immense crowd had gathered and they had nothing to eat, Jesus called His disciples to Him and told them,

I have pity and sympathy for the people and My heart goes out to them, for they have been with Me now three days and have nothing [left] to eat;

And if I send them away to their homes hungry, they will be feeble through exhaustion and faint along the road; and some of them have come a long way.

And His disciples replied to Him, How can anyone fill and satisfy [these people] with loaves of bread here in [this] desolate and uninhabited region?

And He asked them, How many loaves have you? They said, Seven.

And He commanded the multitude to recline upon the ground, and He [then] took the seven loaves [of bread] and, having given thanks, He broke them and kept on giving them to His disciples to put before [the people], and they placed them before the crowd.

And they had a few small fish; and when He had [a]praised God and given thanks and asked Him to bless them [to their use], He ordered that these also should be set before [them].

And they ate and were satisfied; and they took up seven [[b]large provision] baskets full of the broken pieces left over.

And there were about 4,000 people. And He dismissed them,

10 And at once He got into the boat with His disciples and went to the district of Dalmanutha (or Magdala).

11 The Pharisees came and began to argue with and question Him, demanding from Him a sign (an attesting miracle from heaven) [maliciously] to test Him.

12 And He groaned and sighed deeply in His spirit and said, Why does this generation demand a sign? Positively I say to you, no sign shall be given this generation.

13 And He went away and left them and, getting into the boat again, He departed to the other side.

14 Now they had [[c]completely] forgotten to bring bread, and they had only one loaf with them in the boat.

15 And Jesus [repeatedly and expressly] charged and admonished them, saying, Look out; keep on your guard and beware of the leaven of the Pharisees and the leaven of Herod [d]and the Herodians.

16 And they discussed it and reasoned with one another, It is because we have no bread.

17 And being aware [of it], Jesus said to them, Why are you reasoning and saying it is because you have no bread? Do you not yet discern or understand? Are your hearts in [a settled state of] hardness?(A)

18 Having eyes, do you not see [with them], and having ears, do you not hear and perceive and understand the sense of what is said? And do you not remember?

19 When I broke the five loaves for the 5,000, how many [[e]small hand] baskets full of broken pieces did you take up? They said to Him, Twelve.

20 And [when I broke] the seven loaves for the 4,000, how many [[f]large provision] baskets full of broken pieces did you take up? And they said to Him, Seven.

21 And He [g]kept repeating, Do you not yet understand?

22 And they came to Bethsaida. And [people] brought to Him a blind man and begged Him to touch him.

23 And He [h]caught the blind man by the hand and led him out of the village; and when He had spit on his eyes and put His hands upon him, He asked him, Do you [[i]possibly] see anything?

24 And he looked up and said, I see people, but [they look] like trees, walking.

25 Then He put His hands on his eyes again; and the man looked intently [that is, fixed his eyes on definite objects], and he was restored and saw everything distinctly [even what was [j]at a distance].

26 And He sent him away to his house, telling [him], Do not [even] enter the village [k]or tell anyone there.

27 And Jesus went on with His disciples to the villages of Caesarea Philippi; and on the way He asked His disciples, Who do people say that I am?

28 And they answered [Him], John the Baptist; and others [say], Elijah; but others, one of the prophets.

29 And He asked them, But who do you yourselves say that I am? Peter replied to Him, You are the Christ (the Messiah, the Anointed One).

30 And He charged them sharply to tell no one about Him.

31 And He began to teach them that the Son of Man must of necessity suffer many things and be tested and disapproved and rejected by the elders and the chief priests and the scribes, and be put to death, and after three days rise again [[l]from death].

32 And He said this freely (frankly, plainly, and explicitly, making it unmistakable). And Peter took Him [m]by the hand and led Him aside and then [facing Him] began to rebuke Him.

33 But turning around [His back to Peter] and seeing His disciples, He rebuked Peter, saying, Get behind Me, Satan! For you do not have a mind [n]intent on promoting what God wills, but what pleases men [you are not on God’s side, but that of men].

34 And Jesus called [to Him] the throng with His disciples and said to them, If anyone intends to come after Me, let him deny himself [forget, ignore, disown, and [o]lose sight of himself and his own interests] and take up his cross, and [[p]joining Me as a disciple and siding with My party] follow [q]with Me [continually, cleaving steadfastly to Me].

35 For whoever wants to save his [[r]higher, spiritual, eternal] life, will lose it [the [s]lower, natural, temporal life [t]which is lived only on earth]; and whoever gives up his life [which is lived only on earth] for My sake and the Gospel’s will save it [his [u]higher, spiritual life [v]in the eternal kingdom of God].

36 For what does it profit a man to gain the whole world, and forfeit his life [[w]in the eternal kingdom of God]?

37 For what can a man give as an exchange ([x]a compensation, a ransom, in return) for his [blessed] life [[y]in the eternal kingdom of God]?

38 For whoever [z]is ashamed [here and now] of Me and My words in this adulterous (unfaithful) and [preeminently] sinful generation, of him will the Son of Man also be ashamed when He comes in the glory (splendor and majesty) of His Father with the holy angels.

Footnotes

  1. Mark 8:7 Joseph Thayer, A Greek-English Lexicon.
  2. Mark 8:8 Marvin Vincent, Word Studies. See also footnote on Matt. 14:20.
  3. Mark 8:14 Kenneth Wuest, Word Studies.
  4. Mark 8:15 Some ancient manuscripts add “and the Herodians.”
  5. Mark 8:19 Marvin Vincent, Word Studies. See also footnote on Matt. 14:20.
  6. Mark 8:20 Marvin Vincent, Word Studies. See also footnote on Matt. 14:20.
  7. Mark 8:21 W. Robertson Nicoll, ed., The Expositor’s Greek New Testament.
  8. Mark 8:23 William Tyndale, The Tyndale Bible.
  9. Mark 8:23 W. Robertson Nicoll, ed., The Expositor’s Greek New Testament.
  10. Mark 8:25 Joseph Thayer, A Greek-English Lexicon.
  11. Mark 8:26 Some manuscripts add this phrase.
  12. Mark 8:31 Hermann Cremer, Biblico-Theological Lexicon.
  13. Mark 8:32 Joseph Thayer, A Greek-English Lexicon.
  14. Mark 8:33 Joseph Thayer, A Greek-English Lexicon.
  15. Mark 8:34 Joseph Thayer, A Greek-English Lexicon.
  16. Mark 8:34 Joseph Thayer, A Greek-English Lexicon.
  17. Mark 8:34 Kenneth Wuest, Word Studies.
  18. Mark 8:35 Robert Jamieson, A.R. Fausett and David Brown, A Commentary on the Old and New Testaments.
  19. Mark 8:35 Robert Jamieson, A.R. Fausett and David Brown, A Commentary on the Old and New Testaments.
  20. Mark 8:35 Joseph Thayer, A Greek-English Lexicon.
  21. Mark 8:35 Robert Jamieson, A.R. Fausett and David Brown, A Commentary on the Old and New Testaments.
  22. Mark 8:35 Joseph Thayer, A Greek-English Lexicon.
  23. Mark 8:36 Joseph Thayer, A Greek-English Lexicon.
  24. Mark 8:37 Hermann Cremer, Biblico-Theological Lexicon.
  25. Mark 8:37 Joseph Thayer, A Greek-English Lexicon.
  26. Mark 8:38 A.T. Robertson, Word Pictures.

And Jesus said to them, Truly and solemnly I say to you, there are some standing here who will in no way taste death before they see the kingdom of God come in [its] power.

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11 And the people grumbled and deplored their hardships, which was evil in the ears of the Lord, and when the Lord heard it, His anger was kindled; and the fire of the Lord burned among them and devoured those in the outlying parts of the camp.

The people cried to Moses, and when Moses prayed to the Lord, the fire subsided.

He called the name of the place Taberah [burning], because the fire of the Lord burned among them.

And the mixed multitude among them [the rabble who followed Israel from Egypt] began to lust greatly [for familiar and dainty food], and the Israelites wept again and said, Who will give us meat to eat?

We remember the fish we ate freely in Egypt and without cost, the cucumbers, melons, leeks, onions, and garlic.

But now our soul (our strength) is dried up; there is nothing at all [in the way of food] to be seen but this manna.

The manna was like coriander seed and its appearance was like that of bdellium [perhaps a precious stone].

The people went about and gathered it, and ground it in mills or beat it in mortars, and boiled it in pots, and made cakes of it; and it tasted like cakes baked with fresh oil.

And when the dew fell on the camp in the night, the manna fell with it.

10 And Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of the Lord blazed hotly, and in the eyes of Moses it was evil.

11 And Moses said to the Lord, Why have You dealt ill with Your servants? And why have I not found favor in Your sight, that You lay the burden of all this people on me?

12 Have I conceived all this people? Have I brought them forth, that You should say to me, Carry them in your bosom, as a nursing father carries the sucking child, to the land which You swore to their fathers [to give them]?

13 Where should I get meat to give to all these people? For they weep before me and say, Give us meat, that we may eat.

14 I am not able to carry all these people alone, because the burden is too heavy for me.

15 And if this is the way You deal with me, kill me, I pray You, at once, and be granting me a favor and let me not see my wretchedness [in the failure of all my efforts].

16 And the Lord said to Moses, Gather for Me [a]seventy men of the elders of Israel whom you know to be the elders of the people and officers over them; and bring them to the Tent of Meeting and let them stand there with you.

17 And I will come down and talk with you there; and I will take of the Spirit which is upon you and will put It upon them; and they shall bear the burden of the people with you, so that you may not have to bear it yourself alone.

18 And say to the people, Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the hearing of the Lord, saying, Who will give us meat to eat? For it was well with us in Egypt. Therefore the Lord will give you meat, and you shall eat.

19 You shall not eat one day, or two, or five, or ten, or twenty days,

20 But a whole month—until [you are satiated and vomit it up violently and] it comes out at your nostrils and is disgusting to you—because you have rejected and despised the Lord Who is among you, and have wept before Him, saying, Why did we come out of Egypt?(A)

21 But Moses said, The people among whom I am are 600,000 footmen [besides all the women and children], and You have said, I will give them meat, that they may eat a whole month!

22 Shall flocks and herds be killed to suffice them? Or shall all the fish of the sea be collected to satisfy them?

23 The Lord said to Moses, Has the Lord’s hand (His ability and power) become short (thwarted and inadequate)? You shall see now whether My word shall come to pass for you or not.(B)

24 So Moses went out and told the people the words of the Lord, and he gathered seventy men of the elders of the people and set them round about the Tent.

25 And the Lord came down in the cloud and spoke to him, and took of the Spirit that was upon him and put It upon the seventy elders; and when the Spirit rested upon them, they prophesied [sounding forth the praises of God and declaring His will]. Then they did so no more.(C)

26 But there remained two men in the camp named Eldad and Medad. The Spirit rested upon them, and they were of those who were selected and listed, yet they did not go out to the Tent [as told to do], but they prophesied in the camp.

27 And a young man ran to Moses and said, Eldad and Medad are prophesying [sounding forth the praises of God and declaring His will] in the camp.

28 Joshua son of Nun, the minister of Moses, one of his chosen men, said, My lord Moses, forbid them!

29 But Moses said to him, Are you [b]envious or jealous for my sake? Would that all the Lord’s people were prophets and that the Lord would put His Spirit upon them!(D)

30 And Moses went back into the camp, he and the elders of Israel.

31 And there went forth a wind from the Lord and brought quails from the sea, and let them fall [so they flew low] beside the camp, about a day’s journey on this side and on the other side, all around the camp, about two cubits above the ground.

32 And the people rose all that day and all night and all the next day and caught and gathered the quails. He who gathered least gathered ten homers; and they spread them out for themselves round about the camp [to cure them by drying].

33 While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord smote them with a very great plague.

34 That place was called Kibroth-hattaavah [the graves of sensuous desire], because there they buried the people who lusted, whose physical appetite caused them to sin.(E)

35 The Israelites journeyed from Kibroth-hattaavah to Hazeroth, where they remained.

Footnotes

  1. Numbers 11:16 A council of seventy elders had existed the year before this (Exod. 24:9). It appears to be the source of the Sanhedrin, the highest Jewish assembly for government in the time of our Lord—usually translated “council.”
  2. Numbers 11:29 “Moses, the minister of God, rebukes our partial love,/ Who envy at the gifts bestow’d on those we disapprove./ We do not our own spirit know, who wish to see suppressed,/ The men that Jesus’ spirit show, the men whom God hath blest” (Charles Wesley).

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