Mark 7
New American Standard Bible
Followers of Tradition
7 (A)The Pharisees and some of the scribes *gathered to Him after they came (B)from Jerusalem, 2 and saw that some of His disciples were eating their bread with [a](C)unholy hands, that is, unwashed. 3 (For the Pharisees and all the other Jews do not eat unless they [b]carefully wash their hands, thereby holding firmly to the (D)tradition of the elders; 4 and when they come from the marketplace, they do not eat unless they [c]completely cleanse themselves; and there are many other things which they have received as traditions to firmly hold, such as the [d]washing of (E)cups, pitchers, and copper pots.) 5 And the Pharisees and the scribes *asked Him, “Why do Your disciples not walk in accordance with the (F)tradition of the elders, but eat their bread with [e](G)unholy hands?” 6 But He said to them, “Rightly did Isaiah prophesy about you hypocrites, as it is written:
‘(H)This people honors Me with their lips,
But their heart is far away from Me.
7 (I)And in vain do they worship Me,
Teaching as doctrines the commandments of men.’
8 Neglecting the commandment of God, you hold to the (J)tradition of men.”
9 He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your (K)tradition. 10 For Moses said, ‘(L)Honor your father and your mother’; and, ‘(M)The one who speaks evil of father or mother, is [f]certainly to be put to death’; 11 but you say, ‘If a person says to his father or his mother, whatever I have that would help you is (N)Corban (that is, [g]given to God),’ 12 you no longer allow him to do anything for his father or his mother; 13 thereby invalidating the word of God by your (O)tradition which you have handed down; and you do many things such as that.”
The Heart of Mankind
14 After He called the crowd to Him again, He began saying to them, “Listen to Me, all of you, and understand: 15 there is nothing outside the person which can defile him if it goes into him; but the things which come out of the person are what defile the person[h].”
17 And when He later entered a house, away from the crowd, (P)His disciples asked Him about the parable. 18 And He *said to them, “Are you so lacking in understanding as well? Do you not understand that whatever goes into the person from outside cannot defile him, 19 because it does not go into his heart, but into his stomach, and [i]is eliminated?” (Thereby He declared (Q)all foods (R)clean.) 20 And He was saying, “(S)That which comes out of the person, that is what defiles the person. 21 For from within, out of the [j]hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery, 22 deeds of greed, wickedness, deceit, indecent behavior, [k](T)envy, slander, [l]pride, and foolishness. 23 All these evil things come from within and defile the person.”
The Syrophoenician Woman
24 (U)Now Jesus got up and went from there to the region of (V)Tyre[m]. And when He had entered a house, He wanted no one to know about it; and yet He could not escape notice. 25 But after hearing about Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a [n]Gentile, of Syrophoenician descent. And she repeatedly asked Him to cast the demon out of her daughter. 27 And He was saying to her, “Let the children be satisfied first, for it is not [o]good to take the children’s bread and throw it to the [p]dogs.” 28 But she answered and *said to Him, “Yes, Lord, but even the dogs under the table feed on the children’s crumbs.” 29 And He said to her, “Because of this [q]answer, go; the demon has gone out of your daughter.” 30 And after going back to her home, she found the child [r]lying on the bed, and the demon gone.
31 (W)Again He left the region of (X)Tyre and came through Sidon to (Y)the Sea of Galilee, within the region of (Z)Decapolis. 32 And they *brought to Him one who was deaf and had difficulty speaking, and they *begged Him to (AA)lay His hand on him. 33 And Jesus (AB)took him aside from the crowd, by himself, and put His fingers in his ears, and after (AC)spitting, He touched his tongue with the saliva; 34 and looking up to heaven with a deep (AD)sigh, He *said to him, “Ephphatha!” that is, “Be opened!” 35 And his ears were opened, and the [s]impediment of his tongue was [t]removed, and he began speaking plainly. 36 And (AE)He gave them orders not to tell anyone; but the more He ordered them, the more widely they (AF)continued to proclaim it. 37 And they were utterly astonished, saying, “He has done all things well; He makes even those who are deaf hear, and those who are unable to talk, speak.”
Footnotes
- Mark 7:2 Lit common; i.e., ritually unclean
- Mark 7:3 Lit with a fist (following a prescribed ritual)
- Mark 7:4 Lit baptize; i.e., immerse; two early mss purify
- Mark 7:4 Lit baptisms
- Mark 7:5 Lit common; i.e., ritually unclean
- Mark 7:10 Lit to die with death
- Mark 7:11 Lit a gift; i.e., an offering
- Mark 7:15 Late mss add, as v 16: If anyone has ears to hear, let him hear.
- Mark 7:19 Lit goes out into the latrine
- Mark 7:21 heart
- Mark 7:22 Lit an evil eye
- Mark 7:22 Or arrogance
- Mark 7:24 Two early mss add and Sidon
- Mark 7:26 Lit Greek
- Mark 7:27 Or proper
- Mark 7:27 I.e., pet dogs
- Mark 7:29 Lit word
- Mark 7:30 Lit thrown
- Mark 7:35 Lit bond
- Mark 7:35 Lit undone
ᎣᏍᏛ ᎧᏃᎮᏛ ᎹᎦ ᎤᏬᏪᎳᏅᎯ 7
Cherokee New Testament
7 ᏕᎬᏩᎳᏫᏦᎴᏃ ᎠᏂᏆᎵᏏ, ᎠᎴ ᎩᎶ ᎢᏳᎾᏍᎩ ᏗᏃᏪᎵᏍᎩ, ᏥᎷᏏᎵᎻ ᏅᏓᏳᏂᎶᏒᎯ.
2 ᏚᏂᎪᎲᏃ ᎢᎦᏛ ᎬᏩᏍᏓᏩᏗᏙᎯ ᎦᏚ ᎠᏂᎩᏍᎬ ᏗᎦᏓᎭ ᏧᏃᏰᏂ ᎬᏗ, (ᎾᏍᎩ ᏂᏚᎾᏑᎴᎲᎾ ᎦᏛᎦ,) ᎤᏂᏐᏅᏤᎴᎢ.
3 ᎠᏂᏆᎵᏏᏰᏃ, ᎠᎴ ᎾᏂᎥᏉ ᎠᏂᏧᏏ, ᎢᏳᏃ ᎣᏍᏛ ᏂᏚᎾᏑᎴᎲᎾ ᏱᎩ, ᎥᏝ ᏱᎾᎵᏍᏓᏴᎲᏍᎪᎢ, ᏓᏂᎧᎿᏩᏕᎪ ᏄᏂᏪᏒ ᎡᏘ ᎤᎾᏕᏅᎯ.
4 ᎠᎴ ᎦᏃᏙᏗᏱ ᏛᏂᎶᎯ, ᎢᏳᏃ ᏂᏚᎾᏑᎴᎲᎾ ᏱᎩ, ᎥᏝ ᏴᎬᎾᎵᏍᏓᏴᎲᎦ. ᎠᎴ ᎤᏣᏔ ᏄᏓᎴ ᎪᎱᏍᏗ ᏧᏂᎧᎿᏩᏛᏍᏗ ᏄᏅᏁᎸ, ᎾᏍᎩ ᏧᎵᏍᏈᏗ ᏗᎫᎯᎶᎥᎢ ᎠᎴ ᏗᏖᎵᏙ, ᎠᎴ ᎥᏣᏱᏗᎪᏢᏔᏅᎯ ᏗᏖᎵᏙ, ᎠᎴ ᏗᏂᏢᏗᏱ.
5 ᎿᏉᏃ ᎠᏂᏆᎵᏏ ᎠᎴ ᏗᏃᏪᎵᏍᎩ ᎢᎬᏩᏛᏛᏁ ᎯᎠ ᏂᎬᏩᏪᏎᎴᎢ; ᎦᏙᏃ ᎨᏣᏍᏓᏩᏗᏙᎯ ᎥᏝ ᏱᏓᏂᎧᎿᏩᏕᎦ ᎡᏘ ᎤᎾᏕᏅᎯ ᎤᏂᏁᏨᎢ, ᎾᏍᎩ ᏂᏚᎾᏑᎴᎲᎾᏉ ᏣᎾᎵᏍᏓᏴᎲᏍᎦ?
6 ᏚᏁᏤᎸᏃ ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᎢᏌᏯ ᏰᎵᏉ ᏄᏪᏒ ᎤᏙᎴᎰᏒ ᏂᎯ ᎢᏣᏠᎾᏍᏗ ᎢᏥᏁᎢᏍᏗᏍᎬᎢ, ᎯᎠ ᏥᏂᎬᏅ ᏥᎪᏪᎳ, ᎯᎠ ᎾᏍᎩ ᏴᏫ ᎬᎩᎸᏉᏗᎭ ᏚᏂᎭᏁᎦᎸ ᏓᏅᏗᎭ, ᏧᏂᎾᏫᏍᎩᏂ ᎢᏅᎯᏳ ᏂᏚᏅᎿᏕᎦ ᎠᏴ ᎾᏆᏛᏅᎢ.
7 ᎠᏎᏃ, ᎠᏎᏉᏉ ᎬᎩᎸᏉᏗᎭ ᏥᏓᎾᏕᏲᎲᏍᎦ ᏓᎾᏕᏲᎲᏍᎬ ᏴᏫᏉ ᎤᏂᏁᏨᎯ.
8 ᎢᏴᏛᏰᏃ ᏂᏨᏁ ᎤᏁᎳᏅᎯ ᎤᏁᏨᎯ, ᏴᏫ ᎤᏂᏁᏨ ᏗᎧᎿᏩᏛᏍᏗ ᏂᏨᏁᎭ, ᎾᏍᎩ ᏗᏖᎵᏙ ᎠᎴ ᏧᎵᏍᏈᏗ ᏗᎫᎯᎶᎥᎢ; ᎠᎴ ᎤᏣᏔ ᏄᏓᎴᎭ ᎾᏍᎩᏯ ᎤᏠᏱ ᏕᏥᎸᏫᏍᏓᏁᎰᎢ.
9 ᎠᎴ ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᎣᏏᏉ ᏂᏣᏛᏁᎭ ᏥᏥᏲᎢᏎᎭ ᎤᏁᎳᏅᎯ ᎤᏁᏨ, ᎾᏍᎩ ᎢᏣᏤᎵ ᏗᎧᎿᏩᏛᏍᏗ ᎢᏥᏍᏆᏂᎪᏙᏗᏱ.
10 ᎼᏏᏰᏃ ᎯᎠ ᏄᏪᏎᎢ, ᎯᎸᏉᏕᏍᏗ ᏣᏙᏓ ᎠᎴ ᏣᏥ; ᎠᎴ, ᎩᎶ ᎠᏍᎩ ᏅᏗᏍᎨᏍᏗ ᎤᏙᏓ ᎠᎴ ᎤᏥ, ᎠᏎ ᎤᏲᎱᎯᏍᏗ ᎨᏎᏍᏗ.
11 ᏂᎯᏍᎩᏂ ᎯᎠ ᏂᏥᏪᎭ, ᎢᏳᏃ ᎩᎶ ᎯᎠ ᏂᎦᏪᏎᎮᏍᏗ ᎤᏙᏓ ᎠᎴ ᎤᏥ, ᎪᏆᏂ, (ᎾᏍᎩ ᎦᏛᎬ, ᎠᏆᎵᏍᎪᎸᏔᏅᎯ,) ᏂᎦᎥ ᎨᏣᎵᏍᏕᎸᏙᏗ ᎨᏒ ᎠᏴ ᎬᏍᏕᎵᏍᎬᎢ; [ᎾᏍᎩ ᎤᏚᏓᎴᏛ ᎨᏎᏍᏗ.]
12 ᎠᎴ ᎥᏝ ᎿᏉ ᎤᏁᎳᎩ ᎪᎱᏍᏗ ᏫᏓᏛᏂᏏ ᎤᏙᏓ ᎠᎴ ᎤᏥ ᏰᏤᎵᏎᎰᎢ;
13 ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᎤᏤᎵ ᎧᏃᎮᏛ ᎠᏎᏉ ᏂᏨᏁᎰ ᎢᏨᏗᏍᎪ ᏂᎯ ᎢᏥᏁᏨᎢ; ᎠᎴ ᎤᏣᏘ ᎢᏳᏓᎴᎩ ᎾᏍᎩ ᎢᏳᏍᏗᏓᏂ ᏂᏣᏛᏁᎰᎢ.
14 ᏂᎦᏛᏃ ᏴᏫ ᏫᏚᏯᏅᎲ, ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᏍᎩᏯᏛᏓᏍᏓᏏ ᏂᏥᎥᎢ, ᎠᎴ ᎢᏦᎵᎩ;
15 ᎥᏝᏃ ᎪᎱᏍᏗ ᏴᏫᎯ ᏙᏱᏗᏢ ᎡᎯ, ᎤᏴᎭ, ᎾᏍᎩ ᎦᏓᎭ ᏱᏄᏩᏁᎰᎢ; ᎾᏍᎩᏂ ᏅᏓᏳᏄᎪᏨᎯ, ᎾᏍᎩ ᎦᏓᎭ ᏄᏩᏁᎰ ᏴᏫ.
16 ᎩᎶ ᏕᎦᎵᎷᎨᏍᏗ ᎤᏛᎪᏗᏱ, ᎾᏍᎩ ᏩᏛᎬᎦ.
17 ᎦᎵᏦᏕᏃ ᏭᏴᎸ ᏚᏓᏅᎡᎸ ᏴᏫ, ᎬᏩᏍᏓᏩᏗᏙᎯ ᎬᏩᏛᏛᏁ ᏓᏟᎶᏍᏛ ᎤᎬᏩᎵ.
18 ᎯᎠᏃ ᏂᏚᏪᏎᎴᎢ, ᎾᏍᏉᏍᎪ ᏂᎯ ᎾᏍᎩ ᎢᎦᎢ ᏂᏦᎵᎬᎾ ᎢᎩ? ᏝᏍᎪ ᏱᏥᎪᏩᏘᎭ, ᎾᏍᎩ ᎪᎱᏍᏗ ᏙᏱᏗᏢ ᎡᎯ ᎾᏍᎩ ᏳᏴᎯᎭ ᏴᏫ ᎦᏓᎭ ᎢᎬᏩᏁᏗ ᏂᎨᏒᎾ ᎨᏒᎢ;
19 ᎾᏍᎩ ᎤᎾᏫᏱ ᏫᎾᏴᎯᎲᎾ ᎨᏒ ᎢᏳᏍᏗ, ᎤᏍᏉᎵᏱᏉᏍᎩᏂ, ᎠᎴ ᏫᎦᎶᎯᏍᏗᏍᎬᏉ, ᎾᏍᎩᏃ ᎦᏅᎦᎵᏍᎬ ᏂᎦᎥ ᎠᎵᏍᏓᏴᏗ?
20 ᎯᎠᏃ ᏄᏪᏎᎢ, ᎾᏍᎩ ᎾᏴᏫᎯ ᎤᏄᎪᏨᎯ ᎾᏍᎩ ᎦᏓᎭ ᏄᏩᏁᎰ ᏴᏫ.
21 ᎭᏫᏂᏰᏃ ᏅᏓᏳᏓᎴᏅᎯ, ᏴᏫ ᎤᎾᏫᏱ, ᏗᏓᎴᎲᏍᎦ ᎤᏲ ᎠᏓᏅᏖᏗ ᎨᏒᎢ, ᎠᏓᏲᏁᏗ ᎨᏒᎢ, ᎤᏕᎵᏛ ᏗᏂᏏᏗ ᎨᏒᎢ, ᎠᏓᎯᏍᏗ ᎨᏒᎢ,
22 ᎦᏃᏍᎩᏛ ᎨᏒᎢ, ᏧᎬᏩᎶᏗ ᎠᎬᎥᎯᏍᏗ ᎨᏒᎢ, ᎤᏲ ᎢᏯᏛᏁᏗ ᎨᏒᎢ, ᎦᎶᏄᎮᏛ ᎨᏒᎢ, ᎠᎵᏐᏢᎢᏍᏙᏗ ᎨᏒᎢ, ᎠᏛᏳᎨᏗ ᎨᏒᎢ, ᎠᏓᏐᏢᎢᏍᏙᏗᏱ, ᎠᏢᏉᏙᏗᏱ, ᎠᎵᏍᎦᎿᏫᏍᏗ ᎨᏒᎢ.
23 ᎯᎠ ᎾᏍᎩ ᏂᎦᏛ ᎤᏲᎢ ᎭᏫᏂ ᏗᏓᎴᎲᏍᎪᎢ, ᎠᎴ ᎦᏓᎭ ᏄᏩᏁᎰ ᏴᏫ.
24 ᎾᎿᏃ ᏚᎴᏅ, ᏔᏯ ᎠᎴ ᏌᏙᏂ ᎠᏍᏛ ᏭᎷᏤᎢ, ᎠᎴ ᎠᏣᏁᎸ ᏭᏴᎸ, ᎥᏝ ᏳᏚᎵᏍᎨ ᎩᎶ ᎤᏙᎴᎰᎯᏍᏗᏱ; ᎠᏎᏃ ᎥᏝ ᎬᏩᏗᏍᎦᎶᏗ ᏱᎨᏎᎢ.
25 ᎩᎶᏰᏃ ᎢᏳᏍᏗ ᎠᎨᏴ ᎾᏍᎩ ᎤᏪᏥ ᎠᏛᏄᏣ ᎦᏓᎭ ᎠᏓᏅᏙ ᎤᏯᎢ, ᎤᏛᎦᏅ ᎠᏥᏃᎮᏍᎬᎢ, ᎤᎷᏤ ᎠᎴ ᏚᎳᏍᎬ ᎤᏓᏅᏁᎢ:
26 (ᎾᏍᎩ Ꮎ ᎠᎨᏴ ᎠᎪᎢ ᎨᏎᎢ, ᎠᏌᎶᏈᏂᏏ ᎨᏎᎢ;) ᎠᎴ ᎾᏍᎩ ᎤᏍᏗᏰᏔᏁ ᎾᏍᎩ ᎤᏪᏥ ᎠᏛᏄᏣ ᎠᏍᎩᎾ ᎤᏄᎪᏫᏎᏗᏱ.
27 ᎠᏎᏃ ᏥᏌ ᎯᎠ ᏂᎤᏪᏎᎴᎢ, ᎢᎬᏱ ᏗᏂᏲᎵ ᏫᏓᏃᎸᎯ; ᎥᏝᏰᏃ ᎣᏏᏳ ᏱᎩ, ᏗᏂᏲᎵ ᏧᎾᏤᎵ ᎦᏚ ᏗᎩᎡᏗᏱ, ᎠᎴ ᎩᎵ ᏫᏓᏗᏁᏗᏱ.
28 ᎾᏍᎩᏃ ᎤᏁᏤ ᎯᎠ ᏄᏪᏎᎴᎢ, ᎤᏙᎯᏳᎯ, ᏣᎬᏫᏳᎯ; ᎠᏎᏃ ᎩᎵ ᎦᏍᎩᎸ ᎭᏫᏂᏗᏢ ᏗᏂᏲᎵ ᎤᏂᏅᎪᎠᎯᏎᎸᎯ ᎦᏚ ᎠᎾᎵᏍᏓᏴᏗᏍᎪᎢ.
29 ᎯᎠᏃ ᏄᏪᏎᎴᎢ, ᎾᏍᎩ ᎯᎠ ᏥᏂᏫ ᏫᏂᎦᎵᏍᏙᏓ, ᏥᎮᎾ; ᎠᏍᎩᎾ ᏤᏥᏱ ᎠᏯᎥ ᎤᏄᎪᎩ.
30 ᎾᏍᎩᏃ ᏧᏪᏅᏒ ᏫᎤᎷᏨ, ᎤᏙᎴᎰᏎ ᎠᏍᎩᎾ ᎤᏄᎪᏨᎢ, ᎤᏪᏥᏃ ᎠᏤᏍᏙᎩᎯ ᎦᏅᎬᎢ.
31 ᎠᎴ ᏔᎵᏁ ᏔᏯ ᎠᎴ ᏌᏙᏂ ᎠᏍᏛ ᎤᏂᎩᏒ ᎨᎵᎵ ᎥᏓᎸ ᏭᎷᏤᎢ, ᎠᏰᎵ ᎤᎶᏎ ᎠᏍᎪᎯ-ᏗᎦᏚᎩᏱ ᏍᎦᏚᎩ ᎨᏒᎢ.
32 ᎢᎬᏩᏘᏃᎮᎴᏃ ᎩᎶ ᏧᎵᎡᎾ, ᎠᎴ ᎦᏂᎳ ᎦᏬᏂᏍᎩ; ᎠᎴ ᎢᎬᏩᏍᏗᏰᏔᏁ ᎾᏍᎩ ᎤᏏᏔᏗᏍᏗᏱ.
33 ᎢᏴᏛᏃ ᏭᏘᏅᏍᏔᏅ ᎤᏓᏰᎵᎸ ᎤᏂᏣᏘ ᎠᏁᏙᎲᎢ, ᏕᎦᏰᏌᏛ ᏗᎦᎴᏂ ᏚᏐᎾᏕᎢ, ᎠᎴ ᏚᎵᏥᏍᏇᎢ, ᎠᎴ ᎦᏃᎪ ᎤᏒᏂᎴᎢ;
34 ᎦᎸᎳᏗᏃ ᏫᏚᎧᎿᏅ ᎤᎵᏰᏔᏁᎢ, ᎠᎴ ᎯᎠ ᏄᏪᏎᎴᎢ, ᎡᏇᏓ, ᎾᏍᎩ ᎦᏛᎬ ᎭᎵᏍᏚᎢ.
35 ᎩᎳᏉᏃ ᎢᏴᏛ ᏗᎦᎴᏂ ᏚᎵᏍᏚᎢᏎᎢ, ᎠᎴ ᎦᏃᎪ ᎤᎸᏍᏓᏁᎸᎯ ᏚᎵᎧᏁᏴᎮ, ᎠᎴ ᎣᏍᏛ ᎤᏬᏂᏎᎢ.
36 ᏚᏅᏍᏓᏕᎴᏃ ᎩᎶ ᎤᏂᏃᏁᏗᏱ; ᎠᏎᏃ ᏕᎦᏅᏍᏓᏗᏏ ᎤᏟᏉ ᎢᎦᎢ ᏓᏂᏰᎵᎯᏍᏗᏍᎨᎢ;
37 ᎠᎴ ᎤᎶᏒᏍᏔᏅᎯ ᎤᏂᏍᏆᏂᎪᏎᎢ, ᎯᎠ ᎾᏂᏪᏍᎨᎢ, ᏂᎦᏛ ᎣᏏᏳ ᏕᎤᎸᏫᏍᏓᏏ; ᎤᎾᏛᎪᏗᏱ ᏂᏕᎬᏁ ᏧᏂᎵᎡᎾ, ᏧᏅᎨᏫᏃ ᎤᏂᏬᏂᎯᏍᏗᏱ.
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