Mark 5
Lexham English Bible
A Demon-possessed Gerasene Healed
5 And they came to the other side of the sea,[a] to the region of the Gerasenes.[b] 2 And as[c] he was getting out of the boat, immediately from the tombs a man with an unclean spirit went to meet him, 3 who lived[d] among the tombs. And no one was able to bind him any longer, not even with a chain, 4 because he had often been bound with shackles and chains, and the chains had been torn apart by him, and the shackles had been shattered. And no one was strong enough to subdue him. 5 And during every night and day among the tombs and on the mountains he was crying out and cutting himself with stones. 6 And when he[e] saw Jesus from a distance, he ran and knelt down before him. 7 And crying out with a loud voice he said, “What have I to do with you[f], Jesus, Son of the Most High God? I implore you by God, do not torment me!” 8 (For he was saying to him, “Come out of the man, unclean spirit!”) 9 And he was asking him “What is your name?”[g] And he said to him, “My name is Legion, because we are many.” 10 And he was imploring him many times that he would not send them out of the region. 11 Now a large herd of pigs was there at the hill feeding, 12 and they implored him, saying, “Send us to the pigs so that we may enter into them.” 13 And he permitted them. And the unclean spirits came out and[h] entered into the pigs, and the herd—about two thousand—rushed headlong down the steep slope into the sea and were drowned in the sea. 14 And their herdsmen fled and reported it[i] in the town and in the countryside, and they came to see what it was that had happened. 15 And they came to Jesus and saw the demon-possessed man sitting there clothed and in his right mind—the one who had had the legion—and they were afraid. 16 And those who had seen it[j] described to them what had happened to the demon-possessed man, and about the pigs. 17 And they began to urge him to depart from their region. 18 And as[k] he was getting into the boat, the man who had been demon-possessed began to implore[l] him that he could go with him. 19 And he did not permit him, but said to him, “Go to your home to your people and tell them all that the Lord has done for you, and that he has had mercy on you.” 20 And he went away and began to proclaim in the Decapolis all that Jesus had done for him, and they were all astonished.
A Woman Healed and a Daughter Raised
21 And after[m] Jesus had crossed over again in the boat to the other side, a large crowd gathered to him, and he was beside the sea. 22 And one of the rulers of the synagogue came—Jairus by name—and when he[n] saw him, he fell down at his feet. 23 And he was imploring him many times, saying, “My little daughter is at the point of death![o] Come, lay your[p] hands on her, so that she will get well and will live.” 24 And he went with him, and a large crowd was following him and pressing around him.
25 And there was a woman who was suffering from hemorrhages[q] twelve years. 26 And she had endured many things under many physicians, and had spent all that she had[r] and had received no help at all, but instead became worse.[s] 27 When she[t] heard about Jesus, she came up in the crowd behind him and[u] touched his cloak, 28 for she was saying, “If I touch just his clothing, I will be healed!” 29 And immediately her hemorrhage stopped[v] and she realized in her[w] body that she was healed of her[x] suffering. 30 And immediately Jesus, perceiving in himself that power had gone out from himself, turned around in the crowd and[y] said, “Who touched my clothing?” 31 And his disciples said to him, “You see the crowd pressing upon you, and you say ‘Who touched me?’” 32 And he was looking around to see the one who had done this. 33 So the woman, frightened and trembling, knowing what had happened to her, came and fell down before him and told him the whole truth. 34 But he said to her, “Daughter, your faith has healed you. Go in peace and be well from your suffering.”
35 While[z] he was still speaking, they came from the synagogue ruler’s house[aa] saying, “Your daughter has died. Why trouble the Teacher further?” 36 But Jesus, ignoring[ab] what was said,[ac] told the ruler of the synagogue, “Do not be afraid—only believe!” 37 And he did not allow anyone to follow along with him except Peter and James and John, the brother of James. 38 And they came to the house of the ruler of the synagogue and saw a commotion, and people weeping and wailing loudly. 39 And when he[ad] entered, he said to them, “Why are you agitated and weeping? The child is not dead, but is sleeping.” 40 And they began laughing[ae] at him. But he sent them all out and[af] took along the father and mother of the child, and those who were with him, and went in to where the child was. 41 And taking hold of the child’s hand, he said to her, “Talitha koum!” (which is translated, “Little girl, I say to you, get up!”), 42 and immediately the girl stood up and began walking around[ag] (for she was twelve years old). And immediately they were utterly and completely astonished.[ah] 43 And he commanded them strictly that no one should learn of this, and said to give her something[ai] to eat.
Footnotes
- Mark 5:1 That is, the Sea of Galilee
- Mark 5:1 Most later manuscripts read “Gadarenes,” while other manuscripts read “Gergesenes” here
- Mark 5:2 Here “as” is supplied as a component of the temporal genitive absolute participle (“was getting out”)
- Mark 5:3 Literally “had his dwelling”
- Mark 5:6 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 5:7 Literally “what to me and to you”
- Mark 5:9 Literally “what name to you”
- Mark 5:13 Here “and” is supplied because the previous participle (“came out”) has been translated as a finite verb
- Mark 5:14 Here the direct object is supplied from context in the English translation
- Mark 5:16 Here the direct object is supplied from context in the English translation
- Mark 5:18 Here “as” is supplied as a component of the temporal genitive absolute participle (“was getting”)
- Mark 5:18 The imperfect tense has been translated as ingressive here (“began to implore”)
- Mark 5:21 Here “after” is supplied as a component of the temporal genitive absolute participle (“had crossed over”)
- Mark 5:22 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 5:23 Literally “has finally”
- Mark 5:23 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 5:25 Literally “with a flow of blood”
- Mark 5:26 Literally “all with her”
- Mark 5:26 Literally “came back for the worse”
- Mark 5:27 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Mark 5:27 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Mark 5:29 Literally “flow of blood was dried up”
- Mark 5:29 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 5:29 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 5:30 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
- Mark 5:35 Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
- Mark 5:35 Here “house” is implied since the synagogue ruler himself is directly addressed (and therefore present) in the remainder of this verse
- Mark 5:36 Or “overhearing”
- Mark 5:36 Literally “the report that was spoken”
- Mark 5:39 Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal
- Mark 5:40 The imperfect tense has been translated as ingressive here (“began laughing”)
- Mark 5:40 Here “and” is supplied because the previous participle (“sent … out”) has been translated as a finite verb
- Mark 5:42 The imperfect tense has been translated as ingressive here (“began walking around”)
- Mark 5:42 Literally “immediately they were astonished with great astonishment”
- Mark 5:43 Here the direct object is supplied from context in the English translation
Markos 5
Orthodox Jewish Bible
5 And they came to the other side of the lake, to the country of the Gerasenes.
2 And as soon as Rebbe Melech HaMoshiach stepped out of the sirah (boat), ofen ort (immediately), a man with a ruach hatumah from the kevarim (tombs) of the burial caves met him.
3 This man had (his) dwelling among the kevarim. And no one could keep him tied any longer, even with sharsherot (chains, fetters);
4 Because often he had been bound with shackles and the shackles had been torn apart by him, and no one had the koach (power) to subdue him.
5 And constantly, yomam valailah (day and night), among the kevarim and in the mountains, he was crying out and beating himself with stones.
6 And, having seen Rebbe, Melech HaMoshiach from afar, he ran and fell down before him.
7 And having cried out with a kol gadol (loud voice), he says, Mah lanu valach, Yehoshua, Ben HaElohim HaElyon? I implore you by Hashem, [do] not torment me.
8 For Rebbe, Melech HaMoshiach had been saying to him, Come out of the man, ruach hatumah (unclean spirit)!
9 And Rebbe, Melech HaMoshiach was questioning him, saying, What is your name? And he says to him, Legion [is] my name, for we are many!
10 And he begged Rebbe Melech HaMoshiach again and again not to exorcise him and banish him from that place.
11 Now there was a large herd of chazirim feeding nearby on the hillside.
12 And they (the ruchot hatemeiot, the shedim) implored Rebbe, Melech HaMoshiach, saying, Send us into the chazirim, so that we may go into them.
13 And he permitted them. And having come out, the ruchot hatemeiot entered into the chazirim. And the herd of chazirim rushed down the slope into the lake, and there were about two thousand of them, and they were drowned in the lake. [MICHOH 7:19]
14 And the herdsmen feeding them fled and reported it in the village and in the sadot (fields), and the people came to see what had come to pass.
15 And they come to Yehoshua, and they see the one that had been possessed by the shed sitting, clothed and in his right mind the very one having had the Legion! And they were afraid.
16 And the edei reiyah (eyewitnesses) of what had happened to the man possessed by shedim and of what had happened to the chazirim reported it.
17 Then they began to implore Rebbe, Melech HaMoshiach to depart from their region.
18 And as Rebbe Melech HaMoshiach was stepping into the sirah (boat), the one who had been possessed by shedim was imploring him that he might accompany him.
19 And Rebbe, Melech HaMoshiach did not permit him, but says to him, Go home to your people and report to them everything that Hashem has done for you and [that] Hashem had rachmanim (mercy) upon you.
20 And the man left and began to preach in the Decapolis everything that Rebbe, Melech HaMoshiach had done for him, and everyone was amazed.
21 And when he had crossed over again in the sirah (boat) to the other side, a large multitude gathered together to him, and he was beside the lake.
22 And one of the Roshei Beit HaKnesset comes name of Yair and, having seen Rebbe, Melech HaMoshiach, he falls down at his feet,
23 and he begs him earnestly saying, Biti (my daughter) is at the point of mavet. Come and put your hand on her that she may receive refuah and may live.
24 And Moshiach went with Yair. And a large multitude were following him and they were pressing against Moshiach.
25 And [there was] an isha having a flow of dahm for twelve years. [VAYIKRA 15:25-30]
26 And having suffered much by many rofim (physicians) and having spent everything she had, instead of recovering, her condition deteriorated.
27 And having heard about Rebbe, Melech HaMoshiach, she came up behind him in the multitude, and touched his garment.
28 For she was saying, If I may touch even the garment of Rebbe, Melech HaMoshiach, I will receive refuah.
29 And ofen ort the flow of her dahm was dried up and she felt in (her) basar that she has been given refuah from the shrekliche (terrible) machla (illness).
30 And ofen ort Rebbe, Melech HaMoshiach, having perceived within himself that gevurah (miraculous power) had gone forth from him, turned around in the crowd and said, Who touched my garments?
31 And the talmidim of Rebbe Melech HaMoshiach were saying to him, You see the multitude pressing against you, and you say, Who touched me?
32 And Rebbe, Melech HaMoshiach was looking around to see the one having done this.
33 Now the isha, BYIRAH (with fear) and BIRADAH (trembling), aware of what had happened to her, came and fell down before him and told him the emes (truth).
34 And Rebbe, Melech HaMoshiach said to her, Bat (Daughter), your emunah has brought you refuah (healing). Go in shalom and receive refuah from your machla.
35 While Rebbe Melech HaMoshiach was still speaking, some came from the Rosh Beit HaKnesset, saying, Your yaldah is a nifteret (deceased person); are you still causing a shter (bother) for the rabbi?
36 But Rebbe, Melech HaMoshiach, having overheard what was being spoken, says to the Rosh Beit HaKnesset, Do not be afraid; only have emunah.
37 And Rebbe Melech HaMoshiach did not permit anyone to follow after him, except Kefa and Yaakov and Yochanan, the brother of Yaakov.
38 And they come into the bais of the Rosh Beit HaKnesset, and Rebbe, Melech HaMoshiach beheld much commotion and weeping and loud wailing.
39 And having entered, he says to them, Why are you distressed and weeping? The yaldah is not a nifteret but is only sleeping.
40 And they began making leitzonus (mockery, fun) of him. But having put everyone out, Rebbe Melech HaMoshiach takes the Abba of the naarah (girl) and the Em and the ones with him, and goes into where the naarah was.
41 And having grasped the hand of the naarah, Moshiach says to her, Talitha Koum, which, being translated, means Little girl, to you I say, arise!
42 And ofen ort the naarah got up and she was walking around. She was twelve years old. And ofen ort they were amazed with great wonder.
43 And he gave orders to them earnestly that no one should have daas of this. And Rebbe, Melech HaMoshiach said to give her some okhel (food).
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