The Parable of the Sower

And again he began to teach beside the sea,[a] and a very large crowd was gathered to him, so that he got into a boat and[b] sat on the sea, and the whole crowd was at the sea on the land. And he began to teach[c] them many things in parables, and was saying to them in his teaching, “Listen! Behold, the sower went out to sow. And it happened that while he was sowing, some seed[d] fell on the side of the path, and the birds came and devoured it. And other seed fell on the rocky ground where it did not have much soil, and it sprang up at once, because it did not have any depth of soil. And when the sun rose it was scorched, and because it did not have enough root, it withered. And other seed fell among the thorn plants, and the thorn plants came up and choked it, and it did not produce grain.[e] And other seed fell on the good soil, and produced grain,[f] coming up and increasing, and it bore a crop[g]—one thirty and one sixty and one a hundred times as much.[h] And he said, “Whoever has ears to hear, let him hear!”

The Reason for the Parables

10 And when he was alone, those around him together with the twelve began asking[i] him about the parables. 11 And he said to them, “To you has been granted the secret of the kingdom of God, but to those who are outside everything is in parables, 12 so that

they may look closely[j] and not perceive,
    and they may listen carefully[k] and not understand,
lest they turn and it be forgiven them.’”[l]

The Parable of the Sower Interpreted

13 And he said to them, “Do you not understand this parable? And how will you understand all the parables? 14 The sower sows the word. 15 And these are the ones beside the path where the word is sown, and whenever they hear it,[m] immediately Satan comes and takes away the word that was sown in them. 16 And these are like[n] the ones sown on the rocky ground, who whenever they hear the word immediately receive it with joy. 17 And they have no root in themselves, but are temporary. Then when[o] affliction or persecution comes because of the word, immediately they fall away. 18 And others are the ones sown among the thorn plants—these are the ones who hear the word, 19 and the cares of the world and the deceitfulness of wealth and the desires for other things come in and[p] choke the word and it becomes unproductive. 20 And those are the ones sown on the good soil, who hear the word and receive it[q] and bear fruit—one thirty and one sixty and one a hundred times as much.”[r]

The Parable of the Lamp

21 And he said to them, “Surely a lamp is not brought so that it may be put under a bushel basket or under a bed, is it?[s] Is it not[t] so that it may be put on a lampstand? 22 For nothing is secret except so that it may be revealed, nor has become hidden except so that it will come to light. 23 If anyone has ears to hear, let him hear!” 24 And he said to them, “Take care what you hear! With the measure by which you measure out, it will be measured out to you, and will be added to you. 25 For whoever has, more will be given to him, and whoever does not have, even what he has will be taken away from him.”

The Parable of the Seed that Grows by Itself

26 And he said, “The kingdom of God is like this: like a man scatters seed on the ground. 27 And he sleeps and gets up, night and day, and the seed sprouts and grows—he does not know how.[u] 28 By itself the soil produces a crop: first the grass, then the head of grain, then the full grain in the head. 29 But when the crop permits, he sends in the sickle right away, because the harvest has come.”

The Parable of the Mustard Seed

30 And he said, “With what can we compare the kingdom of God, or by what parable can we present it? 31 It is like a mustard seed that when sown on the ground, although it[v] is the smallest of all the seeds that are on the ground, 32 but when it is sown it grows up and becomes the largest of all the garden herbs, and sends out large branches so that the birds of the sky are able to nest in its shade.” 33 And with many parables such as these he was speaking the word to them, as they were able to hear it.[w] 34 And he did not speak to them without a parable, but in private he explained everything to his own disciples.

Calming of a Storm

35 And on that day, when it[x] was evening, he said to them, “Let us cross over to the other side.” 36 And leaving the crowd, they took him along, as he was, in the boat. And other boats were with him. 37 And a great storm of wind developed, and the waves were breaking into the boat, so that the boat was already being filled with water.[y] 38 And he was in the stern sleeping on the cushion, and they woke him up and said to him, “Teacher, is it not a concern to you that we are perishing?” 39 And he woke up and[z] rebuked the wind, and said to the sea, “Be quiet! Be silent!” And the wind abated and there was a great calm. 40 And he said to them, “Why are you fearful? Do you not yet have faith?” 41 And they were terribly frightened[aa] and began to say[ab] to one another, “Who then is this, that even the wind and the sea obey him?”

Footnotes

  1. Mark 4:1 That is, the Sea of Galilee
  2. Mark 4:1 Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
  3. Mark 4:2 The imperfect tense has been translated as ingressive here (“began to teach”)
  4. Mark 4:4 Literally “some of which”
  5. Mark 4:7 Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
  6. Mark 4:8 Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
  7. Mark 4:8 Here the direct object is supplied from context in the English translation
  8. Mark 4:8 The phrase “times as much” is not in the Greek text but is implied
  9. Mark 4:10 The imperfect tense has been translated as ingressive here (“began asking”)
  10. Mark 4:12 Literally “seeing they may see”
  11. Mark 4:12 Literally “hearing they may hear”
  12. Mark 4:12 A quotation from Isa 6:9–10
  13. Mark 4:15 *Here the direct object is supplied from context in the English translation
  14. Mark 4:16 Some manuscripts omit “like”
  15. Mark 4:17 Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”)
  16. Mark 4:19 Here “and” is supplied because the previous participle (“come in”) has been translated as a finite verb
  17. Mark 4:20 Here the direct object is supplied from context in the English translation
  18. Mark 4:20 The phrase “times as much” is not in the Greek text but is implied
  19. Mark 4:21 The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “is it
  20. Mark 4:21 The negative construction in Greek anticipates a positive answer here
  21. Mark 4:27 Literally “in such a way as he does not know”
  22. Mark 4:31 Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
  23. Mark 4:33 *Here the direct object is supplied from context in the English translation
  24. Mark 4:35 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
  25. Mark 4:37 *The words “with water” are not in the Greek text but are implied
  26. Mark 4:39 Here “and” is supplied because the previous participle (“woke up”) has been translated as a finite verb
  27. Mark 4:41 Literally “they feared a great fear”
  28. Mark 4:41 The imperfect tense has been translated as ingressive here (“began to say”)

Jesus tells a story about a farmer's seeds

Again, Jesus began to teach people near the edge of Lake Galilee. A large crowd came together to listen to him. So he went and sat in a boat that was on the water. The crowd of people stayed on the shore. Jesus used stories to teach them many things. He said to them, ‘Listen to me! A farmer went out to plant seeds in his field.[a] While he was throwing the seeds, some of them fell on the path. The birds came and they ate those seeds. Other seeds fell on ground which had many rocks. There was not much soil in that place. The seeds quickly began to grow, because the soil was not deep. But when the sun rose, it burned the young plants. They soon died because they had not grown down well into the soil. Other seeds fell among thorn bushes. Those bushes grew up with the young plants. They stopped the seeds from growing into strong plants. So the plants could not make any new seeds. But some seeds fell on good soil. Good strong plants grew from these seeds. Some plants made 30 new seeds. Some plants made 60 new seeds. And some plants made 100 new seeds.’

Then Jesus said, ‘You have ears, so listen well to what I say!’

Jesus explains to his disciples why he uses stories

10 When Jesus was alone, the 12 apostles and other people who were there asked him about the stories. 11 Jesus replied, ‘God has let you understand how he rules in the lives of his people. But these other people only listen to stories. 12 This is so that:

“They are always looking but they do not see clearly.
They are always listening but they do not understand.”

If they did understand, they would turn to God. Then God would forgive them.’

Jesus explains the story about the seeds

13 Then Jesus answered the people who had asked him about the story. ‘You should understand this story. If you do not understand it, you will not understand any of my stories. 14 The seeds are like the message from God. The farmer is like a person who tells people about that message. 15 Some seeds fell on the path. That is like some people who listen to the message. But then Satan comes and he quickly takes the message away from their minds. 16 Some of the seeds fell on soil with rocks in it. This is also like some people who hear God's message. These people are happy to believe it for a time. 17 But they are like plants that have not grown down well into the soil. So they only believe for a short time. They may have problems. Or because they obey God's message, other people may do bad things to them. When that happens, these people soon stop believing. 18 Some seeds fell among thorn bushes. This is like some other people who hear God's message. 19 But they have many troubles in their minds. They think that more money and other valuable things will make them happy. So they do not let God's message change them. They are like plants that do not grow well and make new seeds. 20 But some seeds fell on good soil. This is like other people who listen to the message from God. They understand the message and they believe it. These people are like good plants that grow well. From one seed, some good plants make 30 new seeds. Other good plants make 60 new seeds, and some good plants make 100 new seeds.’

People put a light in a high place

21 Then Jesus said to his disciples, ‘Nobody brings a lamp into a house and puts it under a pot or under a bed. You do not do that. You put it up on a high place.[b] 22 God hides some things now. But there will be a time when people will see them. God keeps some things secret now. But there will be a time when people will understand those things.’ 23 Then Jesus said, ‘You have ears, so listen well to what I say.’

24 Jesus then said, ‘Think carefully about the things that you hear. God will give to you in the same way that you give to other people. And you will receive even more. 25 A person who has received some things will receive more things. Some other people have nothing. They will lose even the little bit that they do have.’[c]

Jesus tells a story about seeds

26 Then Jesus said, ‘I will tell you a story about the kingdom of God. It is like this: A man throws seeds in his field. 27 Then he sleeps each night and he wakes up each day. The seeds start to grow into plants. They continue to grow. The man does not know how this happens. 28 The soil causes the plants to grow. The leaves of the plant grow first. Then the flowers appear. Then the plant makes new seeds. 29 When the new seeds have completely grown, the man will cut down the plants. It is time for him to take the seeds to use for food.’

Jesus tells a story about a very small seed

30 Jesus said, ‘I will tell you another story about the kingdom of God. This story shows what the kingdom of God is like. 31 It is like this: A man takes a seed of the plant called mustard. He plants it in the soil. It is smaller than any other seed that people plant in the soil. 32 But when it starts to grow, it becomes bigger than the largest bush. It will have big branches. Then the birds will come and they will live there. They will build their nests in the shade of the branches.’

33 Jesus taught God's message to the people. He used many stories like these. He told the people as much as they could understand. 34 He always used stories to teach the people. Then he explained everything to his own disciples when he was alone with them.

Jesus stops a storm

35 On that same day, in the evening, Jesus said to his disciples, ‘We should go across the lake to the other side.’ 36 So they went and left the crowd behind. Jesus was already in the boat. So the disciples took him across the lake. Some other boats also went with them. 37 Then a strong wind began to blow across the lake. Water began to go into the boat and fill it. Soon the boat was almost going under the water. 38 Jesus was in a comfortable place at the back of the boat. He was sleeping. The disciples woke him. They said to him, ‘Teacher, we will die here in the water! Please do something!’

39 Jesus woke up and he spoke strongly to the wind and to the water. ‘Be quiet!’ he said. ‘Stop!’ Then the wind stopped and the water became quiet again.

40 Jesus said to his disciples, ‘You should not be afraid like that. You should trust me.’

41 But the disciples became very afraid. They said to each other, ‘Who is this man? Even the wind and the water obey him.’

Footnotes

  1. 4:3 When a farmer planted seeds, he threw them onto the ground around him.
  2. 4:21 At that time, people burned oil in a small bowl which they called a lamp. They put the lamp up on a high place so that people could see. God's good news is like the light from a lamp. We should not hide it.
  3. 4:25 Jesus is telling his disciples about how to listen to him. They should listen carefully so that they will be able to understand his message more and more. Then God can teach them even more things. Some people think that they know God. But they do not really understand and they do not obey him. So God will take away those things from their minds.